Christianity has often been accused for being complicit in ecological destruction. In response, Christian ecotheology offers both a Christian critique of environmental destruction and an ecological critique of Christianity. It thus encourages an ecological reformation of the Christian tradition for the sake of the whole earth. This volume focuses such a dual critique on the content and significance of the Christian faith in order to confront those aspects that may undermine an environmental praxis, ethos and spirituality. Each of the essays explores one of the core Christian symbols, seeks to capture the current state of the debate in this regard, identifies emerging horizons for such an ecological reformation and invites conversation on the road ahead. This volume includes essays on the trinity, Christology, pneumatology, creation, anthropology, natural suffering, providence, sin and salvation, the nature, governance, ministries and missions of the church, eschatological consummation, a Christian ethos, the role of liturgy, religious plurality andunderlying methodological problems. It thus complements several other discourses in ecotheology on biblical hermeneutics, a retrieval of particular traditions, environmental ethics, animal studies, ecclesial praxis, Christian missions and religion and ecology. The volume captures insights emerging from a collaborative research project on 'Christian Faith and the Earth' in which more than one hundred leading ecotheologians from six continents participated since 2007. It builds on the culminating conference of this project held in Cape Town in August 2012.It extends the conversation on the road ahead through inputs from contributing authors and various respondents.

Care for Creation takes both a theological and practical approach to developing a Franciscan spirituality of the earth. Four sections focus on: the relationship between the earth as Gods creation and Jesus as the Incarnation of God; the implication of Francis Canticle of Creation for our time; the role of contemplative prayer as a key to discovering Francis awe and respect for creation; and conversion in the Franciscan tradition.

The natural world around us is in crisis. We know it has a dynamic, evolutionary character. How might we understand this world in relationship to God?
"Partaking of God" builds on the foundations of the dynamic trinitarian theology of Athanasius. It develops into a theology of the Word as the divine Attractor and the Spirit as the Energy of Love in evolutionary emergence. Then it explores God's suffering with creatures, the humility of God in creation, church teaching on the human soul in relation to neuroscience, and grace and original sin in relationship to evolution. It culminates in a Christian theology of ecological conversion.

The damage human beings are doing to the atmosphere, the seas, the rivers, the land, and the life- forms of the planet is extreme and deadly. It constitutes a crisis that demands al of humanity's wisdom, ingenuity, and commitment. The whole human community needs to be involved in the response to this crisis - young and old, women and men, farmers, politicians, gardeners, teachers, planners, scientists, engineers, artists, builders, cooks, and theologians. In "Earth Revealing - Earth Healing," the authors attempt to make clear the way in which Christian theology opens out into a theology of Earth revealing and challenges us towards a practice of Earth healing.

"Earth Revealing - Earth Healing" offers a rethinking of theology as a significant part of the rethinking that the human community must do in its stance toward creation. Aware that some theological attitudes have contributed to exploitative attitudes and to disregard for the good of the planet, the contributors are also convinced that the biblical and theological tradition has resources that can be retrieved and developed as an ecological theology. Such a theology can contribute to the healing of our planet.

The chapters of "Earth Revealing - Earth Healing" stretch across a number of theological sub- disciplines and related areas. Among the perspectives from the Christian theological tradition, there are reflections on the theology of the Trinity, Christology, Christian anthropology, the theology of the Holy Spirit, and contemporary feminist theology. There are also more general philosophical and cultural perspectives, including discussions of place and of landscape traditions. Finally there are practical perspectives, including discussions of globalization, the challenge of suffering and bioethics.

Essays and contributors are The Landscape Tradition: A Broader Vision for Ecotheology," by Stephen Downs; *Globalization and Ecology, - by Christine Burke, IBVM; *'For Your Immortal Spirit Is in al Things': The Holy Spirit in Creation, - by Denis Edwards; *Enfleshing the Human: An Earth-Revealing, Earth-Healing Christology, - by Duncan Reid; *God's Shattering Otherness: The Trinity and Earth's Healing, - by Patricia Fox, RSM; *Embracing Unloveliness: Exploring Theology from the Dung heap, - by Lorna Hallahan; *Up Close and Personal: In the End, Matter Matters, - by Anthony Lowes; *The Relationship Quilt: Feminism and the Healing of Nature, - by Lucy Larkin; *A Timely Reminder: Humanity and Ecology in the Light of Christian Hope, - by Gregory Brett, CM; *Ecotheology as a Plea for Place, - by Phillip Tolliday; *Situating Humanity: Theological Anthropology in the Context of the Ecological Crisis, - by James McEvoy; and *Bioethics, Ecology, and Theology, - by Andrew Dutney.

"Denis Edwards is a senior lecturer in systematic theology at Catholic Theological College and in the ecumenical consortium at the Adelaide College of Divinity, Flinders University. He has written other books on theology and is a priest of the Roman Catholic Archdiocese of Adelaide."

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Beginning with the words, "One of the gifts we have received from the twentieth century is a picture of Earth as our shared home," Denis Edwards helps the general reader, the preacher, the spiritual director, the student and the theologian tear down the walls that too often separate mysticism, theology, prophecy, poetry, and science. In a world born of the "big bang," Edwards shows that humanity and the world are together being made into the image of God. The heart of faith is an ecological communion holds together and grows in love toward the fullness of life imaged in the Resurrection of Jesus.

How does the Christian doctrine of creation square with the picture of an evolving universe we receive from science today? How do the badly predatory behavior and wasteful extinction of whole species fit in with a Christian understanding? These and a host of related questions raised by ordinary experience are tackled in this important and original work from theologian Denis Edwards. From providence and miracles to resurrection and intercessory prayer, Edwards shows how a basically noninterventionist model of divine action does justice to the universe as we know it and also to central convictions of Christian faith about the goodness of God, the promises of God, and the fulfillment of creation. Here is wonderfully lucid theology supporting a vision of how God is at work in the universe.

Christianity has often been accused for being complicit in ecological destruction. In response, Christian ecotheology offers both a Christian critique of environmental destruction and an ecological critique of Christianity. It thus encourages an ecological reformation of the Christian tradition for the sake of the whole earth. This volume focuses such a dual critique on the content and significance of the Christian faith in order to confront those aspects that may undermine an environmental praxis, ethos and spirituality. Each of the essays explores one of the core Christian symbols, seeks to capture the current state of the debate in this regard, identifies emerging horizons for such an ecological reformation and invites conversation on the road ahead. This volume includes essays on the trinity, Christology, pneumatology, creation, anthropology, natural suffering, providence, sin and salvation, the nature, governance, ministries and missions of the church, eschatological consummation, a Christian ethos, the role of liturgy, religious plurality andunderlying methodological problems. It thus complements several other discourses in ecotheology on biblical hermeneutics, a retrieval of particular traditions, environmental ethics, animal studies, ecclesial praxis, Christian missions and religion and ecology. The volume captures insights emerging from a collaborative research project on 'Christian Faith and the Earth' in which more than one hundred leading ecotheologians from six continents participated since 2007. It builds on the culminating conference of this project held in Cape Town in August 2012.It extends the conversation on the road ahead through inputs from contributing authors and various respondents.