Arguably the most influential work of systematic theology in the history of Christianity, Thomas Aquinas' Summa Theologiae has shaped all subsequent theology since it was written in the late thirteenth century. This Companion features essays from both specialists in Aquinas' thought and from constructive contemporary theologians to demonstrate how to read the text effectively and how to relate it to past and current theological questions. The authors thoroughly examine individual topics addressed in the Summa, such as God, the Trinity, eternity, providence, virtue, grace, and the sacraments, making the text accessible to students of all levels. They further discuss the contextual, methodological, and structural issues surrounding the Summa, as well as its interaction with a variety of religious traditions. This volume will not only allow readers to develop a comprehensive multi-perspectival understanding of Aquinas' main mature theological work, but also promote dialogue about the vital role of the Summa in theology today.

The proposition that the existence of God is demonstrable by rational argument is doubted by nearly all philosophical opinion today and is thought by most Christian theologians to be incompatible with Christian faith. This book argues that, on the contrary, there are reasons of faith why in principle the existence of God should be thought rationally demonstrable and that it is worthwhile revisiting the theology of Thomas Aquinas to see why this is so. The book further suggests that philosophical objections to proofs of God's existence rely upon an attenuated and impoverished conception of reason which theologians of all monotheistic traditions might wish to reject. Denys Turner proposes that on a broader and deeper conception of it, human rationality is open to the 'sacramental shape' of creation as such and in its exercise of rational proof of God it in some way participates in that sacramentality of all things.

Negative theology or apophasis--the idea that God is best identified in terms of what we cannot know about him, in terms of "absence", "otherness", "difference"--has been influentiual in modern Christian thought, resonating as it does with secular notions of absence, otherness and difference developed in recent continental philosophy. Leading Christian thinkers now offer a range of important new perspectives on this tradition, both historical and contemporary, to show how a dimension of negativity has characterized not only traditional mysticism but most forms of Christian thought over the years.

An illuminating introduction to the elusive Thomas Aquinas-the man and the saint "A marvellous introduction to the thought of the most daring and most important thinker of the Christian Middle Ages. . . . The best single-volume introduction to St. Thomas."-Eamon Duffy, The Tablet "Rich, provocative and sophisticated, a work of both passion and serious scholarship. It is a triumph."-Jonathan Wright, Catholic Herald Leaving so few traces of himself behind, Thomas Aquinas seems to defy the efforts of the biographer. Highly visible as a public teacher, preacher, and theologian, he nevertheless has remained nearly invisible as man and saint. What can be discovered about Thomas Aquinas as a whole? In this short, compelling portrait, Denys Turner clears away the haze of time and brings Thomas vividly to life for contemporary readers-those unfamiliar with the saint as well as those well acquainted with his teachings. Building on the best biographical scholarship available today and reading the works of Thomas with piercing acuity, Turner seeks the point at which the man, the mind, and the soul of Thomas Aquinas intersect. Reflecting upon Thomas, a man of Christian Trinitarian faith yet one whose thought is grounded firmly in the body's interaction with the material world, a thinker at once confident in the powers of human reason and a man of prayer, Turner provides a more detailed human portrait than ever before of one of the most influential philosophers and theologians in all of Western thought.

Monks and priests - male celibates - have for centuries described, expressed, and celebrated their love for God in the language of sex, most prolifically and characteristically in a thousand-year tradition of theological commentaries on the scriptural Song of Songs. As their allegory for the intimate love between God and man, they chose the most intense human model available - erotic love. After analyzing the tradition, its logic, and its imagery, Denys Turner provides translations of a dozen medieval commentaries never before available in English. From Gregory the Great in the sixth century to John of the Cross in the sixteenth, lovers of God speak in their own words across a thousand years a message as compelling today as it was in the Middle Ages.

For centuries readers have comfortably accepted Julian of Norwich as simply a mystic. In this astute book, Denys Turner offers a new interpretation of Julian and the significance of her work. Turner argues that this fourteenth-century thinker's sophisticated approach to theological questions places her legitimately within the pantheon of other great medieval theologians, including Thomas Aquinas, Bernard of Clairvaux, and Bonaventure. Julian wrote but one work in two versions, a Short Text recording the series of visions of Jesus Christ she experienced while suffering a near-fatal illness, and a much expanded Long Text exploring the theological meaning of the "showings" some twenty years later. Turner addresses the apparent conflict between the two sources of Julian's theology: on the one hand, her personal revelation of God's omnipotent love, and on the other, the Church's teachings on and her own witnessing of evil in the world that deserves punishment, even eternal punishment. Offering a fresh and elegant account of Julian's response to this conflict-one that reveals its nuances, systematic character, and originality-this book marks a new stage in the century-long rediscovery of one of the English language's greatest theological thinkers.

In God, Mystery, and Mystification, Denys Turner presents eight essays covering the major issues of philosophical and practical theology that he has focused on over the fifty years of his academic career. While a somewhat heterogeneous collection, the chapters are loosely linked by a focus on the mystery of God and on distinguishing that mystery from merely idolatrous mystifications. The book covers three main fields: theological epistemology, medieval and early modern mystical theologies, and the relation of Christian belief to natural science and politics. Turner develops the implications of a moderate realist account of theological knowledge as distinct from a fashionable, postmodernist epistemology. This modern realist epistemology is embodied in connections between theoretical, speculative theologies and the practice of the Christian faith in a number of different ways, but mainly as bearing upon the practical, lived connections between faith and reason, between reason and the mystical, between faith and science, and among faith, prayer, and politics. Scholars and advanced students of theology, religious studies, the history of ideas, and medieval thought will be interested in this book.

An understanding of Dante the theologian as distinct from Dante the poet has been neglected in an appreciation of Dante's work as a whole. That is the starting-point of this vital new book. In giving theology fresh centrality, the author argues that theologians themselves should find, when they turn to Dante Alighieri, a compelling resource: whether they do so as historians of fourteenth-century Christian thought, or as interpreters of the religious issues of our own times. Expertly guiding his readers through the structure and content of the Commedia, Denys Turner reveals - in pacy and muscular prose - how Dante's aim for his masterpiece is to effect what it signifies. It is this quasi-sacramental character that renders it above all a theological treatise: whose meaning is intelligible only through poetry. Turner's Dante 'knows that both poetry and theology are necessary to the essential task and that each without the other is deficient.'

Negative theology or apophasis - the idea that God is best identified in terms of 'absence', 'otherness', 'difference' - has been influential in modern Christian thought, resonating as it does with secular notions of negation developed in continental philosophy. Apophasis also has a strong intellectual history dating back to the early Church Fathers. Silence and the Word both studies the history of apophasis and examines its relationship with contemporary secular philosophy. Leading Christian thinkers explore in their own way the extent to which the concept of the apophatic illumines some of the deepest doctrinal structures of Christian faith, and of Christian self-understanding both in terms of its historical and contemporary situatedness, showing how a dimension of negativity has characterised not only traditional mysticism but most forms of Christian thought over the years.

Denys Turner is one of the most accomplished thinkers in contemporary British theology. Turner's contributions to topics as diverse as theology and politics and mysticism and theology have this in common: a fervent desire to get at the truth of things, and a commitment to articulating complex ideas in a way that is both philosophically rigorous and that takes on the sacred cows of consensual opinion. This collection brings the author's incisive iconoclasm to the attention of a potentially larger readership than did his earlier books. Time and again the author offers striking and original observations, which put new perspectives on familiar subjects:

'One thing you can say about Jesus is that he was an enthusiastic party-goer.'

'Richard Dawkins clearly does not understand children if he thinks that the childishness of theism makes theism like belief in Santa Claus and the Tooth Fairy. For Santa Claus and the Tooth Fairy are adult stories and children do not spontaneously believe in them.'

While the essays here originated as talks, sermons, and addresses given to a wide variety of audiences, they uniformly attempt to reconcile the apparently conflicting -- but as the author sees it, actually complementary -- outlooks of head and heart. So whether he is addressing a group of businessmen in Atlanta, or delivering a Remembrance Sunday sermon, or talking to a group of college dons, the fundamental theme of these essays is the same: that the mind can love, just as the heart needs to understand, and that a proper use of intellect is a way of being truly alive. Hence, for Turner, good theology is an essential practice of Christian life.

The proposition that the existence of God is demonstrable by rational argument is doubted by nearly all philosophical opinion today and is thought by most Christian theologians to be incompatible with Christian faith. This book argues that, on the contrary, there are reasons of faith why in principle the existence of God should be thought rationally demonstrable and that it is worthwhile revisiting the theology of Thomas Aquinas to see why this is so. The book further suggests that philosophical objections to proofs of God's existence rely upon an attenuated and impoverished conception of reason which theologians of all monotheistic traditions might wish to reject. Denys Turner proposes that on a broader and deeper conception of it, human rationality is open to the 'sacramental shape' of creation as such and in its exercise of rational proof of God it in some way participates in that sacramentality of all things.

For the medieval mystical tradition, the Christian soul meets God in a "cloud of unknowing," a divine darkness of ignorance. This meeting with God is beyond all knowing and beyond all experiencing. Mysticisms of the modern period, on the contrary, place "mystical experience" at the center, and contemporary readers are inclined to misunderstand the medieval tradition in "experientialist" terms. Denys Turner argues that the distinctiveness and contemporary relevance of medieval mysticism lies precisely in its rejection of "mystical experience," and locates the mystical firmly within the grasp of the ordinary and the everyday. The argument covers some central authorities in the period from Augustine to John of the Cross.