This book examines the writings of the American novelist Ayn Rand, especially The Fountainhead (1943) and Atlas Shrugged (1957), which Rand considered her definitive statement about the need for an unregulated free market in which superior humans could fully realize themselves by living for no-one but themselves. It explores Rand's conception of American identity, which exalted individualism and capitalism, and her solution for saving the modern American nation, which she believed was losing the spirit of its 18th- and 19th-century founders and frontiersmen, having been degraded morally and economically by the rampant socialism of the mid-20th-century world. Derek Offord crucially goes on to analyse how Rand's writings functioned as a vehicle in which she, a Russian-Jewish writer born in St Petersburg in 1905, engaged with ideas that had long animated the Russian intelligentsia. Her conception of human nature and of a utopian community capable of satisfying its needs; her reversal of conventional valuations of self-sacrifice and selfishness; her division of humans into an extraordinary minority and the ordinary mass; her comparison of competing civilizations - in all these areas, Offord argues that Rand drew on Russian debates and transposed them to a different context. Even the type of novel she writes, the novel of ideas, is informed by the polemical methods and habits of the Russian intelligentsia. The book concludes that her search for a brave new world continues to have topicality in the 21st century, with its populist critiques of liberal democracies and acrimonious debates about countries' moral, social, and economic priorities and their identities, inequalities, and social tensions.

This volume contains ten essays on Russian literature and thought of the classical age (1820-1880). It aims to strike a balance between important work on well-known authors such as Pushkin, Lermontov, Turgenev and Dostoevsky, and important work of relatively unknown writers such as Marlinsky, Pisemsky and Boborykin, and studies that relate to thinkers, Chaadaev, Herzen and Bakunin. The essays illuminate texts from various angles by examining literary antecedents, biographical information, published and unpublished correspondence, the many stages in the composition of a work, and even ethnographic material. Several contributors make use of material gathered in Soviet archives.

Journeys to a Graveyard examines the descriptions provided by eight Russian writers of journeys made to western European countries between 1697 and 1880. The descriptions reveal the mentality and preoccupations of the Russian social and intellectual elites during this period. The travellers' perceptions of western European countries are treated here as an ambivalent response to a civilization with which Russia was belatedly coming into close contact as a result of the imperial ambition of the Russian state and the westernization of the Russian elites. The travellers perceived the most advanced European countries as superior to Russia in terms of material achievement and the maturity and refinement of their cultures, but they also promoted a view of Russia as in other respects superior to the western nations. Heavily influenced from the late eighteenth century by Romanticism and by the rise of nationalism in the west, they tended to depict European civilization as moribund. By this means they managed to define their own emergent nation in a contrastive way as having youth and promising futurity.

This new Seminar Study provides students with a rewarding introduction to nineteenth-century Russia. This period of Russian history is, of course, characterised by the flowering of an enormously rich intellectual and cultural life, the origins of which lie in the intelligentsiaA?s opposition to autocratic rule. Here, Professor Offord introduces the reader to the period while focusing particularly on the rise of radicalism. The book opens with two scene-setting chapters: one looking at the political and social structure peculiar to Russia, and the second looking at the cultural and intellectual background. Then, within a chronological framework, the author examines all the great 'events' in the history of Russian radicalism - from the Decembrist Revolt in 1825, to the 'going to the people' in 1874, and the assassination of Alexander II in 1881. However, throughout the text sustained attention is given to the intellectual dimension of nineteenth-century Russian history. Professor Offord examines all the major schools of thought and looks in detail at all the great thinkers of the day, including Chaadaev, Belinsky, Herzen, Chernyshevsky, Bakunin and Tolstoy. This new book will provide essential reading for anyone studying nineteenth-century Russia. Lucid, accessible and immensely readable, it is a formidable achievement.

This new Seminar Study provides students with a rewarding introduction to nineteenth-century Russia. This period of Russian history is, of course, characterised by the flowering of an enormously rich intellectual and cultural life, the origins of which lie in the intelligentsiaA?s opposition to autocratic rule. Here, Professor Offord introduces the reader to the period while focusing particularly on the rise of radicalism. The book opens with two scene-setting chapters: one looking at the political and social structure peculiar to Russia, and the second looking at the cultural and intellectual background. Then, within a chronological framework, the author examines all the great 'events' in the history of Russian radicalism - from the Decembrist Revolt in 1825, to the 'going to the people' in 1874, and the assassination of Alexander II in 1881. However, throughout the text sustained attention is given to the intellectual dimension of nineteenth-century Russian history. Professor Offord examines all the major schools of thought and looks in detail at all the great thinkers of the day, including Chaadaev, Belinsky, Herzen, Chernyshevsky, Bakunin and Tolstoy. This new book will provide essential reading for anyone studying nineteenth-century Russia. Lucid, accessible and immensely readable, it is a formidable achievement.

This volume examines the use of French in European language communities outside France from the Middle Ages to the twentieth century. The phenomenon of French language usage is explored in a wide variety of communities, namely Bohemian, Dutch, medieval English, German (Prussian), Italian, Piedmontese, Polish, Romanian, Russian, Spanish, Swedish and Turkish. Each chapter offers unique insight into the existence of francophonie in a given language community by providing illustrations of language usage and detailed descriptions of various aspects of it. The volume as a whole explores such sociolinguistic matters as bilingualism and multilingualism, the use of French as a lingua franca and prestige language, language choice and code-switching, variations in language usage depending on class or gender, language attitudes and language education. The sociohistorical and sociocultural matters considered include the association of a variety of language with the court, nobility or some other social group; the function of French as a vehicle for the transmission of foreign cultures; and the role of language in the formation of identity of various kinds (national, social and personal).

The history of ideas has played a central role in Russia's political and social history. Understanding its intellectual tradition and the way the intelligentsia have shaped the nation is crucial to understanding the Russia of today. This new history examines important intellectual and cultural currents (the Enlightenment, nationalism, nihilism, and religious revival) and key themes (conceptions of the West and East, the common people, and attitudes to capitalism and natural science) in Russian intellectual history. Concentrating on the Golden Age of Russian thought in the mid nineteenth century, the contributors also look back to its eighteenth-century origins in the flowering of culture following the reign of Peter the Great, and forward to the continuing vitality of Russia's classical intellectual tradition in the Soviet and post-Soviet eras. With brief biographical details of over fifty key thinkers and an extensive bibliography, this book provides a fresh, comprehensive overview of Russian intellectual history.

The book deals with the various revolutionary groups active in Russia in the 1880s. The first chapter attempts a definition of Populism, examines the main strategies on which revolutionary activity was based in the 1870s, traces the development of the main organisations of that decade and discusses their relationship to the prevailing theories. The three following chapters examine the history of the organisations of the 1880s in the light of this discussion and against the background of a reactionary political atmosphere, cultural stagnation, despondency in the intelligentsia, and industrial development. The early political activity and sympathies of Lenin are also discussed at some length. The conclusion assesses the significance of the organisations of the 1880s in the larger history of the Russian revolutionary movement.

The history of ideas has played a central role in Russia's political and social history. Understanding its intellectual tradition and the way the intelligentsia have shaped the nation is crucial to understanding the Russia of today. This history examines important intellectual and cultural currents (the Enlightenment, nationalism, nihilism, and religious revival) and key themes (conceptions of the West and East, the common people, and attitudes to capitalism and natural science) in Russian intellectual history. Concentrating on the Golden Age of Russian thought in the mid-nineteenth century, the contributors also look back to its eighteenth-century origins in the flowering of culture following the reign of Peter the Great, and forward to the continuing vitality of Russia's classical intellectual tradition in the Soviet and post-Soviet eras. With brief biographical details of over fifty key thinkers and an extensive bibliography, this book provides a fresh, comprehensive overview of Russian intellectual history.

This book studies the work of five Russian liberal thinkers who were active in the period 1840 60 against the general background of Russian history, literature and thought in that period. All five thinkers (to each of whom a separate chapter is devoted) played an important part in the flowering of Russian letters in the 1840s, and were involved in the attempt of the intelligentsia, the conscience of the nation, to bring more humane and enlightened values to their backward and semi-feudal country. By the 1850s, when a more radical wing began to emerge in the intelligentsia, the moderation of these liberals became more apparent. While the radicals were prepared to countenance revolutionary upheaval, the liberals counselled patience, toleration, and gradualism. In his conclusion Dr Offord explores the possible reasons for the failure of the liberal tendency, represented by these thinkers, to establish itself properly in Russia.

Journeys to a Graveyard examines the descriptions provided by eight Russian writers of journeys made to western European countries between 1697 and 1880. The descriptions reveal the mentality and preoccupations of the Russian social and intellectual elites during this period. The travellers' perceptions of western European countries are treated here as an ambivalent response to a civilization with which Russia was belatedly coming into close contact as a result of the imperial ambition of the Russian state and the westernization of the Russian elites. The travellers perceived the most advanced European countries as superior to Russia in terms of material achievement and the maturity and refinement of their cultures, but they also promoted a view of Russia as in other respects superior to the western nations. Heavily influenced from the late eighteenth century by Romanticism and by the rise of nationalism in the west, they tended to depict European civilization as moribund. By this means they managed to define their own emergent nation in a contrastive way as having youth and promising futurity.

Using Russian is a guide to Russian usage for those who have already acquired the basics of the language and wish to extend their knowledge. Unlike conventional grammars, it gives special attention to those areas of vocabulary and grammar which cause most difficulty to English speakers, and focuses on questions of style and register which are all too often ignored. Clear, readable and easy to consult, it will prove invaluable to students seeking to improve their fluency and confidence in Russian. This second edition has been substantially revised and expanded to incorporate fresh material and up-to-date information. Many of the original chapters have been rewritten and one brand new chapter has been added, providing a clear picture of Russian usage in the 21st century.

The book deals with the various revolutionary groups active in Russia in the 1880s. The first chapter attempts a definition of Populism, examines the main strategies on which revolutionary activity was based in the 1870s, traces the development of the main organisations of that decade and discusses their relationship to the prevailing theories. The three following chapters examine the history of the organisations of the 1880s in the light of this discussion and against the background of a reactionary political atmosphere, cultural stagnation, despondency in the intelligentsia, and industrial development. The early political activity and sympathies of Lenin are also discussed at some length. The conclusion assesses the significance of the organisations of the 1880s in the larger history of the Russian revolutionary movement.

This book examines the writings of the American novelist Ayn Rand, especially The Fountainhead (1943) and Atlas Shrugged (1957), which Rand considered her definitive statement about the need for an unregulated free market in which superior humans could fully realize themselves by living for no-one but themselves. It explores Rand's conception of American identity, which exalted individualism and capitalism, and her solution for saving the modern American nation, which she believed was losing the spirit of its 18th- and 19th-century founders and frontiersmen, having been degraded morally and economically by the rampant socialism of the mid-20th-century world. Derek Offord crucially goes on to analyse how Rand's writings functioned as a vehicle in which she, a Russian-Jewish writer born in St Petersburg in 1905, engaged with ideas that had long animated the Russian intelligentsia. Her conception of human nature and of a utopian community capable of satisfying its needs; her reversal of conventional valuations of self-sacrifice and selfishness; her division of humans into an extraordinary minority and the ordinary mass; her comparison of competing civilizations - in all these areas, Offord argues that Rand drew on Russian debates and transposed them to a different context. Even the type of novel she writes, the novel of ideas, is informed by the polemical methods and habits of the Russian intelligentsia. The book concludes that her search for a brave new world continues to have topicality in the 21st century, with its populist critiques of liberal democracies and acrimonious debates about countries' moral, social, and economic priorities and their identities, inequalities, and social tensions.

This book examines the functions of French in various spheres, domains and genres. This is the first volume of a two volume set which explores the profound impact of the French language and culture on Russian high society and consciousness in the eighteenth and nineteenth centuries. Volume 1 provides insights into the development of the practice of speaking and writing French at the Russian court and among the Russian nobility from the mid eighteenth century to the mid nineteenth century, after which the circle of Russians who continued to use French in Russia was narrower. In the process, readers will be introduced to a wide range of types of text. They will also encounter examples of the impact of the French language on Russian and will reflect on the practice of code switching and the distinction between bilingualism and diglossia. It deepens our understanding of the process by which Russia was integrated into the mainstream of modern European civilisation. It contributes to knowledge of the development of national self consciousness in Russia. It extends awareness of the importance of francophonie in European culture, especially during the age of the Enlightenment and the Romantic age. It provides an in depth example of the social and cultural effects of major language contact. It introduces readers to the discussion of the positive and negative effects of bilingualism or multilingualism and biculturalism or multiculturalism.

This book explores how knowledge of French helped shape Russian identities and their views on the Russian language. This is the second volume in a two volume set which explores the profound impact of the French language and culture on Russian high society and consciousness in the eighteenth and nineteenth centuries. Volume 2 provides insights into the ways in which bilingualism was negotiated at court and among the cosmopolitan high nobility in Imperial Russia in the Age of Enlightenment and the subsequent Romantic age, when cultural nationalists began to associate national essence with the monolingual peasantry. It discusses the linguistic means by which Russian social, political and cultural identities began to be created and explores the part played by foreign language use in stimulating the enrichment and standardisation of the Russian vernacular and in encouraging the development of a firm sense of national identity and early Russian nationalism. It deepens our understanding of the process by which Russia was integrated into the mainstream of modern European civilisation. It contributes to knowledge of the development of national self consciousness in Russia. It extends awareness of the importance of francophonie in European culture, especially during the age of the Enlightenment and the Romantic age. It provides an in depth example of the social and cultural effects of major language contact. It also introduces readers to the discussion of the positive and negative effects of bilingualism or multilingualism and biculturalism or multiculturalism.