Moses Maimonides—a proud heir to the Andalusian tradition of Aristotelian philosophy—crafted a bold and original philosophical interpretation of Torah and Judaism. His son Abraham Maimonides is a fascinating maverick whose Torah commentary mediates between the philosophical interpretations of his father, the contextual approach of Biblical exegetes such as Saadya, and the Sufi-flavored illuminative mysticism of his Egyptian Pietist circle. This pioneering study explores the intersecting approaches of Moses and Abraham Maimonides to the spark of divine illumination and revelation of the divine name Ehyeh asher Ehyeh, “I am that I am / I will be who I will be.”

Moses Maimonides-a proud heir to the Andalusian tradition of Aristotelian philosophy-crafted a bold and original philosophical interpretation of Torah and Judaism. His son Abraham Maimonides is a fascinating maverick whose Torah commentary mediates between the philosophical interpretations of his father, the contextual approach of Biblical exegetes such as Saadya, and the Sufi-flavored illuminative mysticism of his Egyptian Pietist circle. This pioneering study explores the intersecting approaches of Moses and Abraham Maimonides to the spark of divine illumination and revelation of the divine name Ehyeh asher Ehyeh, "I am that I am / I will be who I will be.

This collection of essays by seven highly respected scholars is a straightforward narrative of real world-intellectual, commercial, spiritual, philosophical, scientific, aesthetic-creative engagement among Jews, Muslims, and some Christians in daily life in Spain and around the Mediterranean. History as Prelude is a major contribution to the Israeli-Arab peace process because it undermines-in fact, blows away-the efforts of propagandists who serve governments or political movements to negate the reality of the Arab-Jewish relationship in the medieval Mediterranean. The contributors, in unassuming, well-researched scholarship have erected a wall protecting historical reality from distortion, providing irrefutable-and often delightful-examples of creative coexistence.

This collection of essays by seven highly respected scholars is a straightforward narrative of real world intellectual, commercial, spiritual, philosophical, scientific, esthetic creative engagement among Jews, Muslims, and some Christians in daily life in Spain and around the Mediterranean. History as Prelude is a major contribution to the Israeli-Arab peace process because it undermines in fact, blows away the efforts of propagandists who serve governments or political movements to negate the reality of the Arab-Jewish relationship in the medieval Mediterranean. The contributors, in unassuming, well-researched scholarship have erected a wall protecting historical reality from distortion, providing irrefutable and often delightful examples of creative coexistence."

Diana Lobel takes readers on a journey across Eastern and Western philosophical and religious traditions to discover a beauty and purpose at the heart of reality that makes life worth living. Guided by the ideas of ancient thinkers and the insight of the philosophical historian Pierre Hadot, "The Quest for God and the Good" treats philosophy not as an abstract, theoretical discipline, but as a living experience.

For centuries, human beings have struggled to know why we are here, whether a higher being or dimension exists, and whether our existence is fundamentally good. Above all, we want to know whether the search for God and the good will bring happiness. Following in the path of the ancient philosophers, Lobel directly connects conceptions of God or an Absolute with notions of the good, illuminating diverse classical texts and thinkers. She explores the Bible and the work of Plato, Aristotle, Augustine, Maimonides, al-Farabi, and al-Ghazali. She reads the "Tao Te Ching," "I Ching," "Bhagavad Gita," and "Upanishads," as well as the texts of Theravada, Mahayana, and Zen Buddhism, and traces the repercussions of these works in the modern thought of Alfred North Whitehead, Iris Murdoch, Alasdair MacIntyre, and Charles Taylor.

While each of these texts and thinkers sets forth a distinct and unique vision, all maintain that human beings find fulfillment in their contact with beauty and purpose. Rather than arriving at one universal definition of God or the good, Lobel demonstrates the aesthetic value of multiple visions presented by many thinkers across cultures. "The Quest for God and the Good" sets forth a path of investigation and discovery culminating in intellectual and spiritual communion.

A Sufi-Jewish Dialogue Philosophy and Mysticism in Bahya ibn Paquda's Duties of the Heart Diana Lobel "It is difficult to imagine a timelier book that this. . . . Outstanding."--"Speculum" "An ambitious attempt to fill a long-standing lacuna in the history of Jewish thought by presenting a synthesis and evaluation of Bahya in his intellectual context. It draws on over a century of scholarship, suggests some new sources for Bahya and new readings of old sources, and offers an interpretation of his thought."--Charles H. Manekin, University of Maryland "This manuscript contains a subtle, probing, and rich exposition of the key issue of devotional self-examination within Jewish and Islamic mysticism. The author has a superb sense of Arabic, Sufi mystical psychology, and the extraordinary dialogue (sometimes openly acknowledged, often left unacknowledged) among Jewish, Islamic, Christian, and Greek traditions at the time of Ibn Paquda."--Michael Sells, University of Chicago "Lobel illustrates the power of philology in the best sense. Her critical ear for the nuances and history of Arabo- Islamic terminology . . . enables her to probe the deep structural penetration of Sufi ideas in the work of Jewish thinkers and seekers. To put it another way, "A Sufi-Jewish Dialogue" traces the process by which Arabo-Islamic conceptual frames are imported into Judaism through shared use of the Arabic language. . . . Lobel is keenly attuned to the historical dimension of the work and its place in the cultural and intellectual history of the Jews of al-Andalus and all of Islam."--"TMR" Written in Judeo-Arabic in eleventh-century Muslim Spain but quickly translated into Hebrew, Bahya Ibn Paquda's "Duties of the Heart" is a profound guidebook of Jewish spirituality that has enjoyed tremendous popularity and influence to the present day. Readers who know the book primarily in its Hebrew version have likely lost sight of the work's original Arabic context and its immersion in Islamic mystical literature. In "A Sufi-Jewish Dialogue," Diana Lobel explores the full extent to which "Duties of the Heart" marks the flowering of the "Jewish-Arab symbiosis," the interpenetration of Islamic and Jewish civilizations. Diana Lobel is Associate Professor of Religion at Boston University. She is the author of "Between Mysticism and Philosophy: Sufi Language of Religious Experience in Judah Ha-Levi's Kuzari." Jewish Culture and Contexts 2006 376 pages 6 x 9 ISBN 978-0-8122-3953-9 Cloth $59.95s 39.00 ISBN 978-0-8122-0265-6 Ebook $59.95s 39.00 World Rights Religion Short copy: In "A Sufi-Jewish Dialogue," Diana Lobel explores the full extent to which "Duties of the Heart" marks the flowering of the "Jewish-Arab symbiosis," the interpenetration of Islamic and Jewish civilizations.

What does it mean to be truly happy? In Philosophies of Happiness, Diana Lobel provides a rich spectrum of arguments for a theory of happiness as flourishing or well-being, offering a global, cross-cultural, and interdisciplinary perspective on how to create a vital, fulfilling, and significant life. Drawing upon perspectives from a broad range of philosophical traditions-Eastern and Western, ancient and contemporary-the book suggests that just as physical health is the well-being of the body, happiness is the healthy and flourishing condition of the whole human being, and we experience the most complete happiness when we realize our potential through creative engagement. Lobel shows that while thick descriptions of happiness differ widely in texture and detail, certain themes resonate across texts from different traditions and historical contexts, suggesting core features of a happy life: attentive awareness; effortless action; relationship and connection to a larger, interconnected community; love or devotion; and creative engagement. Each feature adds meaning, significance, and value, so that we can craft lives of worth and purpose. These themes emerge from careful study of philosophical and religious texts and traditions: the Greek philosophers Aristotle and Epicurus; the Chinese traditions of Confucius, Laozi, and Zhuangzi; the Hindu Bhagavad Gita; the Japanese Buddhist tradition of Soto Zen master Dogen and his modern expositor Shunryu Suzuki; the Western religious traditions of Augustine and Maimonides; the Persian Sufi tale Conference of the Birds; and contemporary research on mindfulness and creativity. Written in a clear, accessible style, Philosophies of Happiness invites readers of all backgrounds to explore and engage with religious and philosophical conceptions of what makes life meaningful.

Diana Lobel takes readers on a journey across Eastern and Western philosophical and religious traditions to discover a beauty and purpose at the heart of reality that makes life worth living. Guided by the ideas of ancient thinkers and the insight of the philosophical historian Pierre Hadot, "The Quest for God and the Good" treats philosophy not as an abstract, theoretical discipline, but as a living experience.

For centuries, human beings have struggled to know why we are here, whether a higher being or dimension exists, and whether our existence is fundamentally good. Above all, we want to know whether the search for God and the good will bring happiness. Following in the path of the ancient philosophers, Lobel directly connects conceptions of God or an Absolute with notions of the good, illuminating diverse classical texts and thinkers. She explores the Bible and the work of Plato, Aristotle, Augustine, Maimonides, al-Farabi, and al-Ghazali. She reads the "Tao Te Ching," "I Ching," "Bhagavad Gita," and "Upanishads," as well as the texts of Theravada, Mahayana, and Zen Buddhism, and traces the repercussions of these works in the modern thought of Alfred North Whitehead, Iris Murdoch, Alasdair MacIntyre, and Charles Taylor.

While each of these texts and thinkers sets forth a distinct and unique vision, all maintain that human beings find fulfillment in their contact with beauty and purpose. Rather than arriving at one universal definition of God or the good, Lobel demonstrates the aesthetic value of multiple visions presented by many thinkers across cultures. "The Quest for God and the Good" sets forth a path of investigation and discovery culminating in intellectual and spiritual communion.