In Who Counts? Diane M. Nelson explores the social life of numbers, teasing out the myriad roles math plays in Guatemalan state violence, economic exploitation, and disenfranchisement, as well as in Mayan revitalization and grassroots environmental struggles. In the aftermath of thirty-six years of civil war, to count-both numerically and in the sense of having value-is a contested and qualitative practice of complex calculations encompassing war losses, migration, debt, and competing understandings of progress. Nelson makes broad connections among seemingly divergent phenomena, such as debates over reparations for genocide victims, Ponzi schemes, and antimining movements. Challenging the presumed objectivity of Western mathematics, Nelson shows how it flattens social complexity and becomes a raced, classed, and gendered skill that colonial powers considered beyond the grasp of indigenous peoples. Yet the Classic Maya are famous for the precision of their mathematics, including conceptualizing zero long before Europeans. Nelson shows how Guatemala's indigenous population is increasingly returning to Mayan numeracy to critique systemic inequalities with the goal of being counted-in every sense of the word.

In Guatemala, it was called the "trial of the century": the 2013 prosecution of former de facto head of state (1982-1983) General Jose Efrain Rios Montt and his intelligence chief, General Jose Mauricio Rodriguez Sanchez, on charges of genocide and crimes against humanity against the Maya-Ixil people. Rios Montt's seventeen-month reign was one of the bloodiest periods in Guatemala's history, with "scorched earth" massacres, the destruction of hundreds of Maya communities, and militarized resettlement of Mayas into "model villages." Rios Montt was convicted on all charges. Ten days later, a higher court vacated the verdict on dubious procedural grounds. Nevertheless, Guatemala's genocide trial, held in the domestic courts in the country where the crimes were committed, was precedent-setting. In this volume, Guatemalan and international scholars rigorously explore the complexities of the Guatemala experience and reflect upon the case's implications for understanding and prosecuting the category of genocide more broadly. Topics include: the nexus of racism and counterinsurgency in explaining Guatemala's genocide; the politics of Maya collective memory; the intersections of gender, sexuality, and ethnicity in genocide; the decades-long interconnections of national and transnational justice processes that brought the case to trial; and the limits and contributions of tribunal justice. This book was originally published as a special issue of the Journal of Genocide Research.

In Guatemala, it was called the "trial of the century": the 2013 prosecution of former de facto head of state (1982-1983) General Jose Efrain Rios Montt and his intelligence chief, General Jose Mauricio Rodriguez Sanchez, on charges of genocide and crimes against humanity against the Maya-Ixil people. Rios Montt's seventeen-month reign was one of the bloodiest periods in Guatemala's history, with "scorched earth" massacres, the destruction of hundreds of Maya communities, and militarized resettlement of Mayas into "model villages." Rios Montt was convicted on all charges. Ten days later, a higher court vacated the verdict on dubious procedural grounds. Nevertheless, Guatemala's genocide trial, held in the domestic courts in the country where the crimes were committed, was precedent-setting. In this volume, Guatemalan and international scholars rigorously explore the complexities of the Guatemala experience and reflect upon the case's implications for understanding and prosecuting the category of genocide more broadly. Topics include: the nexus of racism and counterinsurgency in explaining Guatemala's genocide; the politics of Maya collective memory; the intersections of gender, sexuality, and ethnicity in genocide; the decades-long interconnections of national and transnational justice processes that brought the case to trial; and the limits and contributions of tribunal justice. This book was originally published as a special issue of the Journal of Genocide Research.

Following the 1996 treaty ending decades of civil war, how are Guatemalans reckoning with genocide, especially since almost everyone contributed in some way to the violence? Meaning "to count, figure up" and "to settle rewards and punishments,"" reckoning" promises accounting and accountability. Yet as Diane M. Nelson shows, the means by which the war was waged, especially as they related to race and gender, unsettled the very premises of knowing and being. Symptomatic are the stories of duplicity pervasive in postwar Guatemala, as the left, the Mayan people, and the state were each said to have "two faces." Drawing on more than twenty years of research in Guatemala, Nelson explores how postwar struggles to reckon with traumatic experience illuminate the assumptions of identity more generally.

Nelson brings together stories of human rights activism, Mayan identity struggles, coerced participation in massacres, and popular entertainment--including traditional dances, horror films, and carnivals--with analyses of mass-grave exhumations, official apologies, and reparations. She discusses the stereotype of the Two-Faced Indian as colonial discourse revivified by anti-guerrilla counterinsurgency and by the claims of duplicity leveled against the Nobel laureate Rigoberta Menchu, and she explores how duplicity may in turn function as a survival strategy for some. Nelson examines suspicions that state power is also two-faced, from the left's fears of a clandestine para-state behind the democratic facade, to the right's conviction that NGOs threaten Guatemalan sovereignty. Her comparison of antimalaria and antisubversive campaigns suggests biopolitical ways that the state is two-faced, simultaneously giving and taking life. "Reckoning" is a view from the ground up of how Guatemalans are finding creative ways forward, turning ledger books, technoscience, and even gory horror movies into tools for making sense of violence, loss, and the future.

In Who Counts? Diane M. Nelson explores the social life of numbers, teasing out the myriad roles math plays in Guatemalan state violence, economic exploitation, and disenfranchisement, as well as in Mayan revitalization and grassroots environmental struggles. In the aftermath of thirty-six years of civil war, to count-both numerically and in the sense of having value-is a contested and qualitative practice of complex calculations encompassing war losses, migration, debt, and competing understandings of progress. Nelson makes broad connections among seemingly divergent phenomena, such as debates over reparations for genocide victims, Ponzi schemes, and antimining movements. Challenging the presumed objectivity of Western mathematics, Nelson shows how it flattens social complexity and becomes a raced, classed, and gendered skill that colonial powers considered beyond the grasp of indigenous peoples. Yet the Classic Maya are famous for the precision of their mathematics, including conceptualizing zero long before Europeans. Nelson shows how Guatemala's indigenous population is increasingly returning to Mayan numeracy to critique systemic inequalities with the goal of being counted-in every sense of the word.

Between 1960 and 1996, Guatemala's civil war claimed 250,000 lives and displaced one million people. Since the peace accords, Guatemala has struggled to address the legacy of war, genocidal violence against the Maya, and the dismantling of alternative projects for the future. "War by Other Means" brings together new essays by leading scholars of Guatemala from a range of geographical backgrounds and disciplinary perspectives.

Contributors consider a wide range of issues confronting present-day Guatemala: returning refugees, land reform, gang violence, neoliberal economic restructuring, indigenous and women's rights, complex race relations, the politics of memory, and the challenges of sustaining hope. From a sweeping account of Guatemalan elites' centuries-long use of violence to suppress dissent to studies of intimate experiences of complicity and contestation in richly drawn localities, "War by Other Means" provides a nuanced reckoning of the injustices that made genocide possible and the ongoing attempts to overcome them.

"Contributors. "Santiago Bastos, Jennifer Burrell, Manuela Camus, Matilde Gonzalez-Izas, Jorge Ramon Gonzalez Ponciano, Greg Grandin, Paul Kobrak, Deborah T. Levenson, Carlota McAllister, Diane M. Nelson, Elizabeth Oglesby, Luis Solano, Irmalicia Velasquez Nimatuj, Paula Worby

Between 1960 and 1996, Guatemala's civil war claimed 250,000 lives and displaced one million people. Since the peace accords, Guatemala has struggled to address the legacy of war, genocidal violence against the Maya, and the dismantling of alternative projects for the future. "War by Other Means" brings together new essays by leading scholars of Guatemala from a range of geographical backgrounds and disciplinary perspectives.

Contributors consider a wide range of issues confronting present-day Guatemala: returning refugees, land reform, gang violence, neoliberal economic restructuring, indigenous and women's rights, complex race relations, the politics of memory, and the challenges of sustaining hope. From a sweeping account of Guatemalan elites' centuries-long use of violence to suppress dissent to studies of intimate experiences of complicity and contestation in richly drawn localities, "War by Other Means" provides a nuanced reckoning of the injustices that made genocide possible and the ongoing attempts to overcome them.

"Contributors. "Santiago Bastos, Jennifer Burrell, Manuela Camus, Matilde Gonzalez-Izas, Jorge Ramon Gonzalez Ponciano, Greg Grandin, Paul Kobrak, Deborah T. Levenson, Carlota McAllister, Diane M. Nelson, Elizabeth Oglesby, Luis Solano, Irmalicia Velasquez Nimatuj, Paula Worby

Many Guatemalans speak of Mayan indigenous organizing as "a finger in the wound." Diane Nelson explores the implications of this painfully graphic metaphor in her far-reaching study of the civil war and its aftermath. Why use a body metaphor? What body is wounded, and how does it react to apparent further torture? If this is the condition of the body politic, how do human bodies relate to it--those literally wounded in thirty-five years of war and those locked in the equivocal embrace of sexual conquest, domestic labor, "mestizaje," and social change movements?
Supported by three and a half years of fieldwork since 1985, Nelson addresses these questions--along with the jokes, ambivalences, and structures of desire that surround them--in both concrete and theoretical terms. She explores the relations among Mayan cultural rights activists, "ladino" (nonindigenous) Guatemalans, the state as a site of struggle, and transnational forces including Nobel Peace Prizes, UN Conventions, neo-liberal economics, global TV, and gringo anthropologists. Along with indigenous claims and their effect on current attempts at reconstituting civilian authority after decades of military rule, Nelson investigates the notion of Quincentennial Guatemala, which has given focus to the overarching question of Mayan--and Guatemalan--identity. Her work draws from political economy, cultural studies, and psychoanalysis, and has special relevance to ongoing discussions of power, hegemony, and the production of subject positions, as well as gender issues and histories of violence as they relate to postcolonial nation-state formation.