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Recent years have seen a rise in interdisciplinary approaches to
the study of the mind. However, relatively little emphasis has been
placed on attention, its functions, and phenomenology. As a result,
there are a multitude of definitions and explanatory frameworks
that describe what attention is, what it does, and how it works.
This volume proposes that one way to discuss attention is by
utilizing an integrative multidisciplinary framework that takes
into consideration aspects of attention as a means of accessing the
world and as a mediator of experience. It brings together
contributions from cognitive science, philosophy, and psychology in
order to shed light on these aspects of attention. By including
both theoretical and empirical approaches to attention, this volume
will provide (1) an innovative framework for examining attention as
something that mediates experience and (2) new perspectives on
foundational and defi nitional issues of what attention is and how
it contributes to our ability to access the world. By drawing
together different disciplines, this volume broadens the concept of
attention. It opens up a new way of looking at attention as an
active process through which the world is disclosed for us.
If one takes Heidegger at his word then his philosophy is about
pursuing different "paths" of thought rather than defining a single
set of truths. This volume gathers the work of an international
group of scholars to present a range of ways in which Heidegger can
be read and a diversity of styles in which his thought can be
continued. Despite their many approaches to Heidegger, their
hermeneutic orientation brings these scholars together. The essays
span themes from the ontic to the ontological, from the specific to
the speculative. While the volume does not aim to present a
comprehensive interpretation of Heidegger's later thought, it
covers much of the terrain of his later thinking and presents new
directions for how Heidegger should and should not be read today.
Scholars of Heidegger's later thought will find rich and original
readings that expand considerations of Heidegger's entire oeuvre.
If one takes Heidegger at his word then his philosophy is about
pursuing different "paths" of thought rather than defining a single
set of truths. This volume gathers the work of an international
group of scholars to present a range of ways in which Heidegger can
be read and a diversity of styles in which his thought can be
continued. Despite their many approaches to Heidegger, their
hermeneutic orientation brings these scholars together. The essays
span themes from the ontic to the ontological, from the specific to
the speculative. While the volume does not aim to present a
comprehensive interpretation of Heidegger's later thought, it
covers much of the terrain of his later thinking and presents new
directions for how Heidegger should and should not be read today.
Scholars of Heidegger's later thought will find rich and original
readings that expand considerations of Heidegger's entire oeuvre.
In diesem Band deckt Diego D'Angelo semiotische Strukturen in der
Husserl'schen Phanomenologie der Wahrnehmung auf. Ist es der
Phanomenologie darum zu tun, die Erfahrung von Dingen in unserer
Umwelt zu beschreiben, so ist dabei der Begriff des Horizontes von
zentraler Bedeutung: Was wir unmittelbar wahrnehmen, verweist immer
schon auf anderes, was nur "mitgegeben" ist. Wenn wir Dinge
wahrnehmen, haben wir nur eine bestimmte Perspektive, d.h. wir
sehen lediglich einen Aspekt. Aber wir nehmen immer ganze
Gegenstande wahr (wir sehen Tische und Stuhle und andere Menschen).
Jeder dieser Gegenstande erscheint in einem Feld weiterer
Gegenstande, und es ist der Horizontbegriff, der es erlaubt, das
Verhaltnis zwischen Selbstgegebenheit und Mitgegebenheit zu
explizieren. Dieses Buch stellt den ersten detaillierten Versuch
dar, die Ursprunge solcher horizontaler Felder in semiotischen
Strukturen zu suchen. Aus der Verbindung zwischen Husserls eigener
Semiotik und seiner Phanomenologie der Wahrnehmung ergibt sich,
dass das wahrgenommene Phanomen als Zeichen verstanden werden muss.
Das Zeichen wiederum bezeichnet etwas, was in leiblicher Bewegung
eingeholt werden kann. Mit der Verbindung von Leiblichkeit,
Semiotik und Wahrnehmung thematisiert diese Monographie das
Verhaltnis zwischen folgenden phanomenologischen
Forschungsgebieten: * Husserls Semiotik der Wahrnehmung in den
Logischen Untersuchungen * Phanomenologische Raumanalyse -
kinasthetische Indikation * Horizont und Noema * Passive Anzeige *
Zeichen und Leiblichkeit als Grundlagen der Fremderfahrung *
Genetische Phanomenologie und Semiotik der Erfahrung * Protentionen
und teleologische Semiose * Induktion und Ursprung des menschlichen
Ichs Das Buch eroeffnet die Moeglichkeit, Husserls Phanomenologie
jenseits einer Metaphysik der Prasenz zu verstehen. Zudem leisten
D'Angelos Einzeluntersuchungen einen Beitrag zu aktuellen
Diskussionen in der Philosophie der leiblichen Kognition. - Eine
hilfreiche Leseempfehlung fur * Interessierte Themenneulinge *
Bachelor- und Masterstudenten der Geisteswissenschaften *
Hochschulabsolventen sowie Forschungswissenschaftler
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