The New Testament is a book of great significance in Western culture yet is often inaccessible to students because the modern world differs so significantly from the ancient Mediterranean one in which it was written. It is imperative to develop a cross-cultural understanding of the values of the ancient Mediterranean society from which the New Testament arose in order to fully appreciate the documents and the communities that they represent.

Dietmar Neufeld and Richard E. DeMaris bring together biblical scholars with expertise in the social sciences to develop interpretative models for understanding such values as collectivism, kinship, memory, ethnicity, and honour, and to demonstrate how to apply these models to the New Testament texts. Kinship is illuminated by analysis of the Holy Family as well as to early Christian organisations; gender through a study of Paul 's view of women; and landscape and spatiality through a discussion of Jesus of Nazareth. This book is the ideal companion to study of the New Testament.

The New Testament is a book of great significance in Western culture yet is often inaccessible to students because the modern world differs so significantly from the ancient Mediterranean one in which it was written. It is imperative to develop a cross-cultural understanding of the values of the ancient Mediterranean society from which the New Testament arose in order to fully appreciate the documents and the communities that they represent.

Dietmar Neufeld and Richard E. DeMaris bring together biblical scholars with expertise in the social sciences to develop interpretative models for understanding such values as collectivism, kinship, memory, ethnicity, and honour, and to demonstrate how to apply these models to the New Testament texts. Kinship is illuminated by analysis of the Holy Family as well as to early Christian organisations; gender through a study of Paul s view of women; and landscape and spatiality through a discussion of Jesus of Nazareth. This book is the ideal companion to study of the New Testament.

The phrase "and so they went out" is often used to describe the departure of Adam and Eve from the Garden of Eden. Yet it also aptly describes the many versions of the stories of Adam and Eve as they began to circulate about the turn of the Common Era: they too "went out", and the appearance of these stories in multiple versions and languages attests both to their widespread popularity and to their ongoing appeal in the ancient world. Nor is their appeal confined to antiquity-these stories continue to fascinate, and the various versions of the apocryphal "Books of Adam and Eve" have begun to command considerable attention in the academic world. Thus far, the scholarly community has concentrated principally on the complex tradition-history of these texts, their date, provenance and language. But the process of the reshaping and transformation of the stories within the "Books of Adam and Eve" has not yet been thoroughly studied. This book sets out to redress this imbalance by focusing primarily upon conceptual, literary, and thematic issues. By making use contemporary critical methods such as literary-critical analysis, ritual theory, and social-scientific taxonomy, the book explores how these stories represent a profound transformation and reshaping of ancient attitudes to gender, body, sexuality, sin, social hierarchies, and human aspirations.

The role of human sacrifice in the ancient Mediterranean world and its implications continue to be topics that fire the popular imagination and engender scholarly discussion and controversy. This volume provides balanced and judicious treatments of the various facets of these topics from a cross-disciplinary and cross-cultural perspective. It provides nuanced examinations of ancient ritual, exploring the various meanings that human sacrifice held for antiquity, and examines its varied repercussions up into the modern world. The book explores evidence to shed new light on the origins of the rite, to whom these sacrifices were offered, and by whom they were performed. It presents fresh insights into the social and religious meanings of this practice in its varied biblical landscape and ancient contexts, and demonstrates how human sacrifice has captured the imagination of later writers who have employed it in diverse cultural and theological discourses to convey their own views and ideologies. It provides valuable perspectives for understanding key cultural, theological and ideological dimensions, such as the sacrifice of Christ, scapegoating,self-sacrifice and martyrdom in post-biblical and modern times.

Having established the context of mockery and shame in Ancient Mediterranean cultures, Dietmar Neufeld shows how Mark presented Jesus as a person with a sense of honour and with a sense of shame, willing to accept the danger of being visible and the mockery it attracted. Neufeld also considers the social functions of ridicule/mockery more broadly as strategies of social sanction, leading to a better understanding of how social, religious, and political practices and discourse variously succeeded or failed in Mark. Finally, Neufeld investigates the author of Mark's preoccupation with 'secrecy', showing that his disposition to secrecy in his narrative heightened when the dangers of scorn and ridicule from crowds or persons became pressing concerns. In a fiercely competitive literary environment where mocking and being mocked were ever present dangers, Mark, in his pursuit of authority gains it by establishing a reputation of possessing authentic, secret knowledge. In short, the so-called secrecy motif is shown to be deployed for specific, strategic reasons that differ from those that have been traditionally advanced.

Having established the context of mockery and shame in Ancient Mediterranean cultures, Dietmar Neufeld shows how Mark presented Jesus as a person with a sense of honour and with a sense of shame, willing to accept the danger of being visible and the mockery it attracted. Neufeld also considers the social functions of ridicule/mockery more broadly as strategies of social sanction, leading to a better understanding of how social, religious, and political practices and discourse variously succeeded or failed in Mark. Finally, Neufeld investigates the author of Mark's preoccupation with 'secrecy', showing that the author of Mark's disposition to secrecy in his narrative heightened when the dangers of scorn and ridicule from crowds or persons became pressing concerns. In a fiercely competitive literary environment where mocking and being mocked were ever present dangers, Mark, in his pursuit of authority gains it by establishing a reputation of possessing authentic, secret knowledge. In short, the so-called secrecy motif is shown to be deployed for specific, strategic reasons that differ from those that have been traditionally advanced.

The role of human sacrifice in the ancient Mediterranean world and its implications continue to be topics that fire the popular imagination and engender scholarly discussion and controversy. This volume aims to advance the discussion by providing balanced and judicious treatments of the various facets of these topics from a cross-disciplinary and cross-cultural perspective. It provides nuanced examinations of ancient ritual, exploring the various meanings that human sacrifice held for antiquity, and examines its varied repercussions up into the modern world. The book explores evidence to shed new light on the origins of the rite, to whom these sacrifices were offered, and by whom they were performed. It presents fresh insights into the social and religious meanings of this practice in its varied biblical landscape and ancient contexts, and demonstrates how human sacrifice has captured the imagination of later writers who have employed it in diverse cultural and theological discourses to convey their own views and ideologies. It provides valuable perspectives for understanding key cultural, theological and ideological dimensions, such as the sacrifice of Christ, scapegoating, self-sacrifice and martyrdom in post-biblical and modern times.

The process of the reshaping and transformation of the Adam and Eve stories within the "Books of Adam and Eve" has not yet been studied as thoroughly as it warrants. This book sets out to help redress this imbalance. The phrase 'and so they went out' is often used to describe the departure of Adam and Eve from the Garden of Eden. Yet it also aptly describes the many versions of the stories of Adam and Eve as they began to circulate about the turn of the Common Era: they too 'went out', and the appearance of these stories in multiple versions and languages attests both to their widespread popularity and to their ongoing appeal in the ancient world. Nor is their appeal confined to antiquity-these stories continue to fascinate, and the various versions of the apocryphal "Books of Adam and Eve" have begun to command considerable attention in the academic world. Thus far, the scholarly community has concentrated principally on the complex tradition-history of these texts, their date, provenance and language. But the process of the reshaping and transformation of the stories within the "Books of Adam and Eve" has not yet been thoroughly studied. This book sets out to redress this imbalance by focusing primarily upon conceptual, literary, and thematic issues. By making use contemporary critical methods such as literary-critical analysis, ritual theory, and social-scientific taxonomy, the book explores how these stories represent a profound transformation and reshaping of ancient attitudes to gender, body, sexuality, sin, social hierarchies, and human aspirations.

Paperback edition is available from the Society of Biblical Literature (www.sbl-site.org)