This volume addresses a theme of special significance for Byzantine studies. Byzantium has traditionally been deemed a civilisation which deferred to authority and set special store by orthodoxy, canon and proper order. Since 1982 when the distinguished Russian Byzantinist Alexander Kazhdan wrote that 'the history of Byzantine intellectual opposition has yet to be written', scholars have increasingly highlighted cases of subversion of 'correct practice' and 'correct belief' in Byzantium. This innovative scholarly effort has produced important results, although it has been hampered by the lack of dialogue across the disciplines of Byzantine studies. The 43rd Spring Symposium of Byzantine Studies in 2010 drew together historians, art historians, and scholars of literature, religion and philosophy, who discussed shared and discipline-specific approaches to the theme of subversion. The present volume presents a selection of the papers delivered at the symposium enriched with specially commissioned contributions. Most papers deal with the period after the eleventh century, although early Byzantium is not ignored. Theoretical questions about the nature, articulation and limits of subversion are addressed within the frameworks of individual disciplines and in a larger context. The volume comes at a timely junction in the development of Byzantine studies, as interest in subversion and nonconformity in general has been rising steadily in the field.

This volume addresses a theme of special significance for Byzantine studies. Byzantium has traditionally been deemed a civilisation which deferred to authority and set special store by orthodoxy, canon and proper order. Since 1982 when the distinguished Russian Byzantinist Alexander Kazhdan wrote that 'the history of Byzantine intellectual opposition has yet to be written', scholars have increasingly highlighted cases of subversion of 'correct practice' and 'correct belief' in Byzantium. This innovative scholarly effort has produced important results, although it has been hampered by the lack of dialogue across the disciplines of Byzantine studies. The 43rd Spring Symposium of Byzantine Studies in 2010 drew together historians, art historians, and scholars of literature, religion and philosophy, who discussed shared and discipline-specific approaches to the theme of subversion. The present volume presents a selection of the papers delivered at the symposium enriched with specially commissioned contributions. Most papers deal with the period after the eleventh century, although early Byzantium is not ignored. Theoretical questions about the nature, articulation and limits of subversion are addressed within the frameworks of individual disciplines and in a larger context. The volume comes at a timely junction in the development of Byzantine studies, as interest in subversion and nonconformity in general has been rising steadily in the field.

The work known as Pseudo-Kodinos, the fourteenth-century text which is one of two surviving ceremonial books from the Byzantine empire, is presented here for the first time in English translation. With facing page Greek text and the first in-depth analysis in the form of commentary and individual studies on the hierarchy, the ceremonies, court attire, the Blachernai palace, lighting, music, gestures and postures, this volume makes an important new contribution to the study of the Byzantine court, and to the history and culture of Byzantium more broadly. The unique traits of this ceremony book include the combination of hierarchical lists of court officials with protocols of ceremonies; a detailed description of the clothing used at court, in particular, hats and staffs; an account of the functions of the court title holders, a description of the ceremonies of the year which take place both inside the palace and outside; the service of the megas domestikos in the army, protocols for the coronation of the emperor, the promotions of despot, sebastokrator and caesar, of the patriarch; a description of the mourning attire of the emperor; protocol for the reception of a foreign bride in Constantinople all these are analysed here. Developments in ceremonial since the tenth-century Book of Ceremonies are discussed, as is the space in which ceremonial was performed, along with a new interpretation of the 'other palace', the Blachernai. The text reveals the anonymous authors' interest in the past, in the origins of practices and items of clothing, but it is argued that Pseudo-Kodinos presents descriptions of actual practice at the Byzantine court, rather than prescriptions.

This study is the first to systematically investigate Byzantine imperial ideology, court rhetoric and political thought after the Latin conquest of Constantinople in 1204 - in the Nicaean state (1204-61) and during the early period of the restored empire of the Palaiologoi. The book explores Byzantine political imagination at a time of crisis when the Empire ceased to be a first-rate power in the Mediterranean. It investigates the correspondence and fissures between official political rhetoric, on the one hand, and the political ideas of lay thinkers and churchmen, on the other. Through the analysis of a wide body of sources, a picture of Byzantine political thought emerges which differs significantly from the traditional one. The period saw refreshing developments in court rhetoric and political thought, some with interesting parallels in the medieval and Renaissance West, which arose in response to the new historical realities.

The work known as Pseudo-Kodinos, the fourteenth-century text which is one of two surviving ceremonial books from the Byzantine empire, is presented here for the first time in English translation. With facing page Greek text and the first in-depth analysis in the form of commentary and individual studies on the hierarchy, the ceremonies, court attire, the Blachernai palace, lighting, music, gestures and postures, this volume makes an important new contribution to the study of the Byzantine court, and to the history and culture of Byzantium more broadly. The unique traits of this ceremony book include the combination of hierarchical lists of court officials with protocols of ceremonies; a detailed description of the clothing used at court, in particular, hats and staffs; an account of the functions of the court title holders, a description of the ceremonies of the year which take place both inside the palace and outside; the service of the megas domestikos in the army, protocols for the coronation of the emperor, the promotions of despot, sebastokrator and caesar, of the patriarch; a description of the mourning attire of the emperor; protocol for the reception of a foreign bride in Constantinople all these are analysed here. Developments in ceremonial since the tenth-century Book of Ceremonies are discussed, as is the space in which ceremonial was performed, along with a new interpretation of the 'other palace', the Blachernai. The text reveals the anonymous authors' interest in the past, in the origins of practices and items of clothing, but it is argued that Pseudo-Kodinos presents descriptions of actual practice at the Byzantine court, rather than prescriptions.

This book tells the extraordinary story of Theodore II Laskaris, an emperor who ruled over the Byzantine state of Nicaea established in Asia Minor after the fall of Constantinople to the crusaders in 1204. Theodore Laskaris was a man of literary talent and keen intellect. His action-filled life, youthful mentality, anxiety about communal identity (Anatolian, Roman, and Hellenic), ambitious reforms cut short by an early death, and thoughts and feelings are all reconstructed on the basis of his rich and varied writings. His original philosophy, also explored here, led him to a critique of scholasticism in the West, a mathematically inspired theology, and a political vision of Hellenism. A personal biography, a ruler's biography, and an intellectual biography, this highly illustrated book opens a vista onto the eastern Mediterranean, Anatolia, and the Balkans in the thirteenth century, as seen from the vantage point of a key political actor and commentator.

This 2007 study was the first to systematically investigate Byzantine imperial ideology, court rhetoric and political thought after the Latin conquest of Constantinople in 1204 - in the Nicaean state (1204 61) and during the early period of the restored empire of the Palaiologoi. The book explores Byzantine political imagination at a time of crisis when the Empire ceased to be a first-rate power in the Mediterranean. It investigates the correspondence and fissures between official political rhetoric, on the one hand, and the political ideas of lay thinkers and churchmen, on the other. Through the analysis of a wide body of sources, a picture of Byzantine political thought emerges which differs significantly from the traditional one. The period saw refreshing developments in court rhetoric and political thought, some with interesting parallels in the medieval and Renaissance West, which arose in response to the new historical realities.

"Imperial Geographies in Byzantine and Ottoman Space" opens new and insightful vistas on the nexus between empire and geography. The volume redirects attention from the Atlantic to the space of the eastern Mediterranean shaped by two empires of remarkable duration and territorial extent, the Byzantine and the Ottoman. The essays offer a diachronic and comparative account that spans the medieval and early modern periods and reaches into the nineteenth century. Methodologically rich, the essays combine historical, literary, and theoretical perspectives. Through texts as diverse as court records and chancery manuals, imperial treatises and fictional works, travel literature and theatrical adaptations, the essays explore ways in which the production of geographical knowledge supported imperial authority or revealed its precarious mastery of geography.

This book tells the extraordinary story of Theodore II Laskaris, an emperor who ruled over the Byzantine state of Nicaea established in Asia Minor after the fall of Constantinople to the crusaders in 1204. Theodore Laskaris was a man of literary talent and keen intellect. His action-filled life, youthful mentality, anxiety about communal identity (Anatolian, Roman, and Hellenic), ambitious reforms cut short by an early death, and thoughts and feelings are all reconstructed on the basis of his rich and varied writings. His original philosophy, also explored here, led him to a critique of scholasticism in the West, a mathematically inspired theology, and a political vision of Hellenism. A personal biography, a ruler's biography, and an intellectual biography, this highly illustrated book opens a vista onto the eastern Mediterranean, Anatolia, and the Balkans in the thirteenth century, as seen from the vantage point of a key political actor and commentator.