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Counter Revolutionary Egypt - From the Midan to the Neighbourhood: Dina Wahba Counter Revolutionary Egypt - From the Midan to the Neighbourhood
Dina Wahba
R3,963 Discovery Miles 39 630 Ships in 12 - 17 working days

Focusing on the 25 January 2011 Egyptian revolution, this book traces its affective and emotional dynamics into the local realties and everyday politics of the urban subaltern, exploring the impact of revolutionary participation on protestors' engagement in street politics. As well as investigating the affective dynamics of the revolution, the author analyses the spatiality of affect in the context of the Maspero Triangle neighbourhood, highlighting the disruption of the revolutionary moment and the evolution of informal political practices. In addition, the book focuses on state efforts to counter revolutionary street politics by co-opting and dismantling politicized local practices. It is argued that the appropriation by the state of the notion of the baltagi helped create narratives around 'thuggery' to undermine the politics of the urban poor. Based on empirical fieldwork, the book ultimately shows how the revolutionary moment informed subsequent local activism, illustrating that it was both disruptive and productive in terms of contentious street politics. Combining literature on affect and emotion, intersectional gender and everyday politics, the book yields innovative and renewed insights within the fields of political science and Middle East studies, and will prove valuable reading for anyone interested in the Egyptian revolution and its aftermath.

The Politics of Affective Societies - An Interdisciplinary Essay (Paperback): Aletta Diefenbach, Antje Kahl, Dina Wahba,... The Politics of Affective Societies - An Interdisciplinary Essay (Paperback)
Aletta Diefenbach, Antje Kahl, Dina Wahba, Friederike Oberkrome, Gabriel Scheidecker
R628 Discovery Miles 6 280 Ships in 12 - 17 working days

Many claim that political deliberation has become exceedingly affective, and hence, destabilizing. The authors of this book revisit that assumption. While recognizing that significant changes are occurring, these authors also point out the limitations of turning to contemporary democratic theory to understand and unpack these shifts. They propose, instead, to reframe this debate by deploying the analytic framework of affective societies, which highlights how affect and emotion are present in all aspects of the social. What changes over time and place are the modes and calibrations of affective and emotional registers. With this line of thinking, the authors are able to gesture towards a new outline of the political.

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