Why did the Rwandan genocide take place? How could parents feed their own children drinks laced with poison in Jonestown? As we see many parts of the world being engulfed in fratricidal frenzy, we wonder if it can happen in this country. Gupta examines contemporary cases of genocide and mass murder and seeks to explain why certain societies are more prone to these actions and others are relatively immune. Gupta sees a dialectical tension between our two identities: the self and the collective. The end of the medieval period was marked by the emergence of individualism in Europe. With time, the march of individualism engulfed the entire Western world and permeated every aspect of its culture, tradition, and academic paradigm. Neoclassical economics is the embodiment of this single-minded pursuit of the rationality of individualism. However, our psychobiological evolution has also imbued us with the irrepressible desire to form groups and to act upon its welfare. The reason for this eternal conflict lies in our own struggle with our two identities. When the pendulum swings to the extreme end of collectivism, genocide and other forms of social abnormalities--collective madness--occur. When we move too far into individualism, people tend to seek something greater beyond selfish pursuits. Through his panoramic view, Gupta provides an explanation for both social order and political pathology that will be of interest to students, scholars, and other researchers involved with ethnic conflict, collective behavior, and conflict resolution.

This book provides a multidisciplinary approach to understanding human behavior and uses it to analyze the forces shaping the life cycle of violent political movements. This new edition has been revised and updated, with three new chapters added. The second edition takes us deeper inside human motivations, which cause otherwise rational people to join dissident groups, willing to kill and be killed. In doing so, the book draws upon research on brain science, evolutionary biology, and social psychology to help explain pathological collective behavior. From the motivations of individual participants, the book turns to the evolution of terrorist groups by venturing into theories of organizational development. Together, these theories explain the life cycle - the birth, growth, transformation from an ideological group to a criminal syndicate, and demise - of a dissident organization. These hypotheses are supported with detailed case studies of three disparate terrorist movements: the nationalists of the IRA, the communist Naxalites of India, and the religious fundamentalists of al-Qaeda and ISIS. The book's theory leads to an explanation of the current global trend of rising tribalism and authoritarianism. The author warns that this latest wave of xenophobia and authoritarianism is likely to be exacerbated by climate change and the consequent rise in sea levels, which could displace millions from the areas least able to mitigate the effects of global warming to the countries that can. This book will be essential reading for students of terrorism studies, and of great interest to students of social psychology, political science, and sociology.

This book provides a multidisciplinary approach to understanding human behavior and uses it to analyze the forces shaping the life cycle of violent political movements. This new edition has been revised and updated, with three new chapters added. The second edition takes us deeper inside human motivations, which cause otherwise rational people to join dissident groups, willing to kill and be killed. In doing so, the book draws upon research on brain science, evolutionary biology, and social psychology to help explain pathological collective behavior. From the motivations of individual participants, the book turns to the evolution of terrorist groups by venturing into theories of organizational development. Together, these theories explain the life cycle - the birth, growth, transformation from an ideological group to a criminal syndicate, and demise - of a dissident organization. These hypotheses are supported with detailed case studies of three disparate terrorist movements: the nationalists of the IRA, the communist Naxalites of India, and the religious fundamentalists of al-Qaeda and ISIS. The book's theory leads to an explanation of the current global trend of rising tribalism and authoritarianism. The author warns that this latest wave of xenophobia and authoritarianism is likely to be exacerbated by climate change and the consequent rise in sea levels, which could displace millions from the areas least able to mitigate the effects of global warming to the countries that can. This book will be essential reading for students of terrorism studies, and of great interest to students of social psychology, political science, and sociology.

Why did the Rwandan genocide take place? How could parents feed their own children drinks laced with poison in Jonestown? As we see many parts of the world being engulfed in fratricidal frenzy, we wonder if it can happen in this country. Gupta examines contemporary cases of genocide and mass murder and seeks to explain why certain societies are more prone to these actions and others are relatively immune.

Gupta sees a dialectical tension between our two identities: the self and the collective. The end of the medieval period was marked by the emergence of individualism in Europe. With time, the march of individualism engulfed the entire Western world and permeated every aspect of its culture, tradition, and academic paradigm. Neoclassical economics is the embodiment of this single-minded pursuit of the rationality of individualism. However, our psychobiological evolution has also imbued us with the irrepressible desire to form groups and to act upon its welfare. The reason for this eternal conflict lies in our own struggle with our two identities. When the pendulum swings to the extreme end of collectivism, genocide and other forms of social abnormalities--collective madness--occur. When we move too far into individualism, people tend to seek something greater beyond selfish pursuits. Through his panoramic view, Gupta provides an explanation for both social order and political pathology that will be of interest to students, scholars, and other researchers involved with ethnic conflict, collective behavior, and conflict resolution.