The 20th century, declared at its start to be the "Century of the Child" by Swedish author Ellen Key, saw an unprecedented expansion of state activity in and expert knowledge on child-rearing on both sides of the Atlantic. Children were seen as a crucial national resource whose care could not be left to families alone. However, the exact scope and degree of state intervention and expert influence as well as the rights and roles of mothers and fathers remained subjects of heated debates throughout the century. While there is a growing scholarly interest in the history of childhood, research in the field remains focused on national narratives. This volume compares the impact of state intervention and expert influence on theories and practices of raising children in the U.S. and German Central Europe. In particular, the contributors focus on institutions such as kindergartens and schools where the private and the public spheres intersected, on notions of "race" and "ethnicity," "normality" and "deviance," and on the impact of wars and changes in political regimes.

A comprehensive analysis of political violence in Weimar Germany with particular emphasis on the political culture from which it emerged. "Today's readers, living in what Charles Maier calls 'a new epoch of vanished reassurance', will find this book absorbing and troubling."-The Historian The Prussian province of Saxony-where the Communist uprising of March 1921 took place and two Combat Leagues (Wehrverbande) were founded (the right-wing Stahlhelm and the Social Democratic Reichsbanner)-is widely recognized as a politically important region in this period of German history. Using a case study of this socially diverse province, this book refutes both the claim that the Bolshevik revolution was the prime cause of violence and the argument that the First World War's all-encompassing "brutalization" doomed post-1918 German political life from the very beginning. The study thus contributes to a view of the Weimar Republic as a state in severe crisis but with alternatives to the Nazi takeover. From the introduction: After the phase of civil war, political violence assumed a distinctly limited form. It was no longer aimed at killing or wounding as many opponents as possible; instead, it served political parties and organizations as an instrument for exerting pressure in the struggle over control of the street. This development was driven by the Combat Leagues (Wehrverbande) of all political camps, who, with their uniforms and marches, injected militaristic elements into the political culture. However, since the violence they perpetrated followed a political and not a military logic, it was, as I will show, in principle controllable and did not pose a fundamental threat to the political order, not even in 1932, that particularly turbulent year before Hitler's assumption of power.

A comprehensive analysis of political violence in Weimar Germany with particular emphasis on the political culture from which it emerged. "Today's readers, living in what Charles Maier calls 'a new epoch of vanished reassurance', will find this book absorbing and troubling."-The Historian The Prussian province of Saxony-where the Communist uprising of March 1921 took place and two Combat Leagues (Wehrverbande) were founded (the right-wing Stahlhelm and the Social Democratic Reichsbanner)-is widely recognized as a politically important region in this period of German history. Using a case study of this socially diverse province, this book refutes both the claim that the Bolshevik revolution was the prime cause of violence and the argument that the First World War's all-encompassing "brutalization" doomed post-1918 German political life from the very beginning. The study thus contributes to a view of the Weimar Republic as a state in severe crisis but with alternatives to the Nazi takeover. From the introduction: After the phase of civil war, political violence assumed a distinctly limited form. It was no longer aimed at killing or wounding as many opponents as possible; instead, it served political parties and organizations as an instrument for exerting pressure in the struggle over control of the street. This development was driven by the Combat Leagues (Wehrverbande) of all political camps, who, with their uniforms and marches, injected militaristic elements into the political culture. However, since the violence they perpetrated followed a political and not a military logic, it was, as I will show, in principle controllable and did not pose a fundamental threat to the political order, not even in 1932, that particularly turbulent year before Hitler's assumption of power.

"Taken together, this volume is a welcome departure from the usual literature on memory and trauma which ignores what came before the war and treats what happened after only in relation to the Holocaust. This excellent volume enables us to look at the history of death as a whole beyond the break of 1945 and to see influences and continuities throughout the last century. The volume delivers on the promise of the introduction to open up new avenues for research and raise new questions and should be a welcome addition to the library of every scholar of modern Germany." . German Politics & Society " The volume] offers a significant contribution to theories of death and memory work in German Studies. It] is clearly organized using theme-based sections, which lead the reader through material culture as well as psychological investigation; the essays are well-researched and cogently written." . German Studies Review "Taken together, the volume provides more than the sum of its individual contributions and actually succeeds in offering new perspectives on a hitherto neglected topic. Several essays demonstrate persuasively the myriad ways in which the ghosts of the dead haunted the living in twentieth-century Germany...for anybody interested in the social and cultural history of death in Germany, this volume will be an indispensable starting point." . German History Recent years have witnessed growing scholarly interest in the history of death. Increasing academic attention toward death as a historical subject in its own right is very much linked to its pre-eminent place in 20th-century history, and Germany, predictably, occupies a special place in these inquiries. This collection of essays explores how German mourning changed over the 20th century in different contexts, with a particular view to how death was linked to larger issues of social order and cultural self-understanding. It contributes to a history of death in 20th-century Germany that does not begin and end with the Third Reich."

The 20th century, declared at its start to be the Century of the ChildA by Swedish author Ellen Key, saw an unprecedented expansion of state activity in and expert knowledge on child-rearing on both sides of the Atlantic. Children were seen as a crucial national resource whose care could not be left to families alone. However, the exact scope and degree of state intervention and expert influence as well as the rights and roles of mothers and fathers remained subjects of heated debates throughout the century. While there is a growing scholarly interest in the history of childhood, research in the field remains focused on national narratives. This unique volume compares the impact of state intervention and expert influence on theories and practices of raising children in the U.S. and German Central Europe. In particular, the contributors focus on institutions such as kindergartens and schools where the private and the public spheres intersected, on notions of raceA and ethnicity, A normalityA and deviance, A and on the impact of wars and changes in political regime

Recent years have witnessed growing scholarly interest in the history of death. Increasing academic attention toward death as a historical subject in its own right is very much linked to its pre-eminent place in 20th-century history, and Germany, predictably, occupies a special place in these inquiries. This collection of essays explores how German mourning changed over the 20th century in different contexts, with a particular view to how death was linked to larger issues of social order and cultural self-understanding. It contributes to a history of death in 20th-century Germany that does not begin and end with the Third Reich.

This collection of essays does not perceive the impressive economic and political stability of the postwar era as a quasi-natural return to previous patterns of societal development. It approaches this stability as an attempt to establish "normality" upon the lingering memories of experiencing violence on an unprecedented scale. While the history of post-war Germany looms large in this collection, the essays cover countries across Western and Central Europe. They offer comparative perspectives and draw upon a wide range of primary and secondary source material.

This collection of essays does not perceive the impressive economic and political stability of the postwar era as a quasi-natural return to previous patterns of societal development. It approaches this stability as an attempt to establish "normality" upon the lingering memories of experiencing violence on an unprecedented scale. While the history of post-war Germany looms large in this collection, the essays cover countries across Western and Central Europe. They offer comparative perspectives and draw upon a wide range of primary and secondary source material.

In der Mark Brandenburg befindet sich das ehemalige Frauenkloster Heiligengrabe mit der noch fast vollstandig erhaltenen Klosteranlage, Klosterkirche und der Heiliggrabkapelle ausserhalb der Anlage. Legenden zufolge wurde das Kloster am 'Grab' einer entwendeten Hostie gegrundet, die auf wundersame Weise in den Handen ihres Diebes zu bluten begonnen habe. Direkt uber diesem 'Grab' wurde die Heiliggrabkapelle errichtet, die als Wallfahrtsziel diente und der gesamten Anlage wie auch dem Ort ihren Namen gab. Im 16. Jahrhundert wurden die Kapelle und die Klausur gotisch umgebaut, wobei unter anderem der eingewoelbte Kreuzgang entstand.

'Barockwunder Brandenburgs' nennt man die 1268 gegrundete und spater barockisierte Klosteranlage in Neuzelle, aber ein Wunder ist das noerdlichste Zeugnis suddeutschen und boehmischen Barocks in Europa nicht: Die Zugehoerigkeit Neuzelles zur Niederlausitz und damit zu den Koenigreichen Boehmen und Sachsen fuhrte im 17. und 18. Jahrhundert zur barocken UEberarbeitung der Anlage. Heute prasentiert sich die Klosteranlage nach umfangreichen Baumassnahmen in neuem Glanz. Mit seinen beiden Barockkirchen, dem spatgotischen Kreuzgang und dem wiederhergestellten barocken Klostergarten gilt das Kloster Neuzelle heute als ein einmaliges Zeugnis zisterziensischer Baukunst. Der voellig neu erarbeitete DKV-Kunstfuhrer uber Neuzelle informiert nicht nur uber Klostergeschichte und Klosterkunst, sondern dokumentiert auch neue Erkenntnisse der Bauforschung und Baugeschichte. Die Malerei und Ikonographie in den beiden Barockkirchen werden in Rundgangen erschlossen. Erstmals werden auch der wiederhergestellte barocke Klostergarten sowie der restaurierte Kreuzgang mit seinem Klostermuseum ausfuhrlich beschrieben. Im umfangreichen Anhang werden Grundrisse, Planzeichnungen und Literaturhinweise wiedergegeben.