The potential to clone, augment, and repair human beings is pushing the very concept of the human to its limit. Fantasies and metaphors of a supposedly monstrous and inhuman future increasingly dominate films, art and popular culture. On the Human Condition is an invigorating and fascinating exploration of where the idea of the human stands today. Given the damage human beings have inflicted on each other and their environment throughout history, should we embrace humanism or try and overcome it? Dominique Janicaud explores these urgent questions and more. He argues that whilst we need to avoid apocalyptic talk of a post human condition, as embodied in technology such as cloning, we should neither fall back on a conservative humanism nor become technophobic. Drawing on illuminating examples such as genetic engineering, the novel Frankenstein, the legendary debate between Sartre and Heidegger over humanism, and the work of Primo Levi, Domnique Janicaud also explores the role of fantasy in understanding the human condition and asks where the line lies between the human, inhuman and the superhuman.

The potential to clone, augment, and repair human beings is pushing the very concept of the human to its limit. Fantasies and metaphors of a supposedly monstrous and inhuman future increasingly dominate films, art and popular culture. On the Human Condition is an invigorating and fascinating exploration of where the idea of the human stands today. Given the damage human beings have inflicted on each other and their environment throughout history, should we embrace humanism or try and overcome it? Dominique Janicaud explores these urgent questions and more. He argues that whilst we need to avoid apocalyptic talk of a post human condition, as embodied in technology such as cloning, we should neither fall back on a conservative humanism nor become technophobic. Drawing on illuminating examples such as genetic engineering, the novel Frankenstein, the legendary debate between Sartre and Heidegger over humanism, and the work of Primo Levi, Domnique Janicaud also explores the role of fantasy in understanding the human condition and asks where the line lies between the human, inhuman and the superhuman.

This book follows up the developments in phenomenology discussed in Phenomenology and the "Theological Turn": The French Debate, attempting to establish what potentialities in the phenomenological method exist at present.

Is phenomenology in jeopardy? Will the phenomenological movement survive intact amongst the ever-expanding adherence to some part of this doctrine? Will phenomenology cease to be a major influence in contemporary continental philosophy and beyond? Are we dealing with a purely and intrinsically French phenomenon in the vast domain of all philosophy? Can some resolution be brought about through the limitation or delimitation of our sphere of investigation? Will we ever succeed in lifting the ambivalence out of the phenomenological project? Dominique Janicaud advises us to consider a "minimalist" approach to these questions, one that would leave phenomenology open to its greatest possibilities. We must consider the scientific and metaphysical overinvestment of phenomenology. Yet we must also imagine how phenomenology might finally escape this unifying and foundational tendency, which has driven it to overburden immanence with a transcendence that is none other than of subjectivity in its various guises and at its various levels. This book aspires to bring that ongoing debate to the English-speaking world.

Dominique Janicaud claimed that every French intellectual movement-from existentialism to psychoanalysis-was influenced by Martin Heidegger. This translation of Janicaud's landmark work, Heidegger en France, details Heidegger's reception in philosophy and other humanistic and social science disciplines. Interviews with key French thinkers such as Francoise Dastur, Jacques Derrida, Eliane Escoubas, Jean Greisch, Philippe Lacoue-Labarthe, Jean-Luc Marion, and Jean-Luc Nancy are included and provide further reflection on Heidegger's relationship to French philosophy. An intellectual undertaking of authoritative scope, this work furnishes a thorough history of the French reception of Heidegger's thought.

The ideal introduction history of western philosophy: An illuminating discourse on the major thinkers, from Plato to Descartes to Nietzsche. A small marvel, A Beginner's Guide to Philosophy provides an instructive and delightful introduction to philosophy. Despite its brevity, this beginner's guide covers a vast range of authors and topics. The reader will find discussions of ancient and modern philosophy, beginning with the pre-Socratic thinkers, before moving on to Plato and Aristotle. The narrative then proceeds to an elegant survey of modern philosophers: Descartes, Nietzche, Kant, and Hegel. At the end of this poignant yet practical intellectual journey, Dominique Janicaud at last addresses the problems that have occupied thinkers through the ages: the existence of God, the meaning of life, human nature, and the question of freedom.

This volume covers the debate over Janicaud's critique of the Theological Turn of French Phenomenology. Janicaud argues that theologically oriented philosophers have subverted the orientation of phenomenology, whereas his critics give phenomenological credentials to a religious experience.