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The story of a fifty-year relationship between a Vietnam veteran
and a remote Aboriginal tribe: a miniature epic of human
adaptation, suffering and resilience. The Passion of Private White
describes the meeting of two worlds: the world of the fiercely
driven biologist and anthropologist Neville White, and the world of
the hunter-gatherer clans of remote northern Australia he studied
and lived with. As White tried to understand the world as it was
understood on the other side of the vast cultural divide, he was
also trying to transcend the mental scars he suffered on the
battlefields of Vietnam. The clans had their own injuries to deal
with, as they tried to adapt to modernity, live down their losses
and yet hold onto their ancient lands, customs, laws and language.
Over five decades, White mapped in astonishing detail the culture
and history of the Yolgnu clans at Donydji in north-east Arnhem
Land. But eventually presence meant involvement, and White became
advocate more than anthropologist in the clan's struggle to survive
when everything - from the ambitions of mining companies and a
zombie bureaucracy, to feuds, sorcery and magic, despair and
dysfunction - conspired to destroy them. And the fifty-year
endeavour served another purpose for White and the members of his
old platoon he took there. Working to help the community at Donydji
became a kind of antidote for the psychic wounds of Vietnam. While
for the clans, from the old warriors to the children, their
fanatical benefactor offered a few rays of meaning and hope. There
was no cure in this meeting of two worlds, both suffering their own
form of PTSD, but they helped each other survive. This is a
miniature epic of human adaptation, suffering and resilience, an
astonishing window into both our recent and our deep history, the
coloniser and colonised - indeed into the human condition itself.
This study of British amateur drama during the period when it was
at its most popular as a cultural practice demonstrates the
conviction in inter-war educational, theatrical and political
circles that amateur drama could have a purpose beyond the
recreational. Examining 5 distinct but inter-related examples from
around Britain in their socio-political contexts, Don Watson builds
on current scholarship as well as making use of archival sources,
local newspapers, unpublished scripts and the records of
organizations not usually associated with the theatre. This study
includes original accounts of the use of drama in the adult
education provided by educational settlements in deprived areas,
and of amateur theatre in government-funded centres for unemployed
people in the 1930s. It examines repertoires, participation by
working class people and pioneering techniques of play-making.
Amateur drama festivals and competitions were intended to raise
standards and educate audiences. This book assesses their effect on
play-making, and the use of innovative one-act plays to express
contentious material, as well as looking at the Left Book Club
Theatre Guild as an attempt to align the amateur theatre movement
with anti-fascist and anti-war movements. A chapter on the Second
World War rectifies the neglect of amateur theatre in war-time
cultural studies, arguing that it was present and important in
every aspect of war-time life. Taken as a whole, the case studies
discussed achieved a social class diversity in amateur
theatre-making and made an important contribution to British
theatre and theatre studies.
This is a remarkable account of the unemployed movement in North
East England in the two decades between the wars. It covers, in an
exceptionally clear and readable fashion, multiple aspects of the
struggle against unemployment and against the hostile and
inquisitorial attitudes routinely displayed towards the unemployed
and their families by the relief authorities. The National
Unemployed Workers' Movement in this part of Britain fought not
only unsympathetic authority but also hostile police forces - and
the fascists when they tried to put in an appearance. The account
is solidly researched throughout, using oral history and
contemporary documentation from a variety of sources. Don Watson
deals thoroughly with the NUWM in the North East and compares it to
other unemployed activities and organisations in the area at that
time. The book is an original and valuable addition to the social
history of the area and to the study of the inter-war unemployed
movement in Britain as a whole. Professor Willie Thompson,
University of Sunderland
Britain in 1946 witnessed extraordinary episodes of direct action.
Tens of thousands of families walked into empty army camps and took
them over as places to live. A nationwide squatters' movement was
born and it was the first challenge to the 1945 Labour government
to come 'from below'. The book examines how these squatters built
communities and campaigned for improvements; how local and national
government reacted; the spread of squatting to empty mansions and
hotels, and the roles of political activists. Further, it discusses
what these events reveal about the attitude of the 1945 government
to popular initiatives.This book describes how those most affected
by inadequate housing conditions and shortages responded to them
and how their actions helped to shape policies and events. It
examines and records something summed up in the recollection of one
of the organisers of the London hotel squats of 1946: "...The thing
I'll never forget is that if I'd ever had doubts about the problems
of working people taking on and managing their own affairs, I lost
them forever during this squatting thing. Because without any
hassle, fuss, argument, they found what they could do, and
collectively decided that it should be done, and then went off and
did it."
In Enemy Within, Don Watson takes a memorable journey into the
heart of the United States in the year 2016 - and the strangest
election campaign that country has seen. Travelling in the Midwest,
Watson reflects on the rise of Donald Trump and the othicket of
unrealityo that is the American media. Behind this he finds a
fearful and divided culture. Watson considers the irresistible pull
- for Americans - of the Dream of exceptionalism, and asks whether
this creed is reaching its limit. He explores alternate futures -
from Trump-style fascism to Sanders-style civic renewal - and
suggests that a Clinton presidency might see a new American blend
of progressivism and militarism. Enemy Within is an eloquent,
barbed look at the state of the union and the American malaise.
This is a new release of the original 1961 edition.
Kessinger Publishing is the place to find hundreds of thousands of
rare and hard-to-find books with something of interest for
everyone!
This scarce antiquarian book is a facsimile reprint of the
original. Due to its age, it may contain imperfections such as
marks, notations, marginalia and flawed pages. Because we believe
this work is culturally important, we have made it available as
part of our commitment for protecting, preserving, and promoting
the world's literature in affordable, high quality, modern editions
that are true to the original work.
Kessinger Publishing is the place to find hundreds of thousands of
rare and hard-to-find books with something of interest for
everyone!
At the height of his fame, Mark Twain, the great writer and
humorist from Missouri, was facing financial ruin from one of his
failed business ventures. Broke but much loved he embarked on a
money-raising lecture tour around the equator, making a stop in
Australia. The Wayward Tourist republishes Mark Twain's Australian
travel writing in which he recounts impressions of Sydney ('God
made the Harbor but Satan made Sydney') and his view of Australian
history (' it reads like the most beautiful lies'). In his
introduction, Don Watson brilliantly pays homage to America's
'funny man' who brought his swagger, love of language and wicked
talent for observation to our shores.
In the fourth Quarterly Essay Don Watson takes an analytical look
at the ways in which the Australian imagination has always been
dominated by America. Why are they so much better than we are? Even
when it comes to producing books like the Updike 'Rabbit' sequence
that tell us what we are like? Why are they also a land of
executioners who have nevertheless created the least bad empire the
world has seen? Can we really expect to be deputies to America? And
what about our own sacred story (the progressive one) that we have
sold for the sake of the Americanisation of our own society? If we
can't have a friendly independent relationship with America, why
don't we go the whole hog and join them? In a dark, brooding, moody
essay, Don Watson plays on the paradoxes of Australia's feeling
about America and offers a scathing view of an Australian culture
that is asking to be engulfed by its great and powerful friend
because the mental process is already so advanced. This is a
brilliant meditation round a set of paradoxes that are central to
our long-term anxieties and hopes. '...this is a Quarterly Essay
that plays on our most fundamental fears, including the most
terrifying of all, that we shall cease to exist because we have
never been. ' Peter Craven, Introduction 'The Australian story does
not work anymore, or not well enough ...to hang the modern story on
...The most useful thing is to recognise that ...we took the
biggest step we have ever taken towards the American social model.
And this has profound implications for how we think of Australia
and how we make it cohere.' Don Watson, Rabbit Syndrome
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