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Kingdom leadership does not begin and end at the church door. Christians are called to conduct leadership in government, commerce, schools, neighborhoods, families, para-church ministries and a myriad other contexts. God has given us many gifts, and our responsibility is to be stewards of those gifts, and use them to do the King's work. In that context, this comprehensive text explores key facets of leadership from a Christian worldview so as to equip people to conduct leadership more authentically than would be possible under alternative paradigms. The book begins with the seldom considered theological foundations of leadership while also tracing the historic roots of management, organization and leadership theories. All of this leads to a robust discussion of five essential challenges and practices--communication, negotiation, decision-making, financial stewardship and personal development. The combined efforts of these experts in the field provide a practical theology of leadership from a Christian worldview for emerging and established leaders. Here is the foundation needed for those who want to conduct leadership in a manner consistent with their faith in both religious and nonreligious organizational contexts.
First impressions of the political landscape in South Dakota tend towards an assumption of hard-line conservatism, and yet such a conclusion barely scratches the surface of what constitutes political tradition in the Mount Rushmore State. Editors Jon K. Lauck, John E. Miller, and Donald C. Simmons, Jr., have drawn together twelve essays on disparate topics in order to consider the state's underlying political culture. Each essay addresses an aspect of history, politics, or art, subtly exposing the contradictory nature of South Dakotans and elucidating the many elements that comprise the larger political tradition. Scholars from around the country consider topics such as war and peace, literature, environmentalism, the American Indian Movement, left-wing and liberal politics, immigration, and defeat. With each essay, the discussion builds upon itself, allowing the reader to develop a fuller sense of where South Dakota fits into the growing study of political culture in modern society.
During the American Civil War and the years immediately following, thousands of Confederate sympathizers and former soldiers left the southern United States to seek exile in other lands. Evidence suggests that more Confederate soldiers went to British Honduras, presently known as Belize, than any other single site. This work is an in-depth look at the settlements established by former Confederates--what lured the Confederates there, what the trip from New Orleans was like, what life was like for immigrants in Belize City, the settlements at Toledo, New Richmond, northern British Honduras, Manattee, and other settlements, and what Belize City was like at the height of the immigrant influx. Also included are lists of arrivals at the hotels and passenger lists from the ships; both were important in identifying prominent Confederates who sought refuge in British Honduras.
South Dakota is often thought of as a conservative or "red" state, but its political culture is much more variegated and unpredictable than such colour-coded references might imply. Just as the nation as a whole consists of diverse regions and subcultures that manifest fairly wide swings of opinion and voting patterns over time, South Dakota contains its own geographic variations and political subcultures. The first volume illustrated the complex nature of state politics and cyclical change over time, and this new group of essays concentrates on some of the unpredictability and contradictoriness of the state and its citizens. Editors Jon K. Lauck, John E. Miller, and Donald C. Simmons, Jr., have brought together ten essays on a diverse number of topics to consider the state's underlying political culture. Contributors deliberate over such topics as the influence of political organisations, conservatism, patriotism, leadership, local and national political culture, people's movements, and cowboy politics in an effort to develop a fuller sense of where South Dakota fits into the growing study of modern political culture.
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