Following the Second World War, a massive land reclamation project to boost Japan's rice production capacity led to the transformation of the shallow lagoon of Hachirogata in Akita Prefecture into a seventeen-thousand-hectare expanse of farmland. In 1964, the village of Ogata-mura was founded on the empoldered land inside the lagoon and nearly six hundred pioneers from across the country were brought to settle there. The village was to be a model of a new breed of highly mechanized, efficient rice agriculture; however, the village's purpose was jeopardized when the demand for rice fell, and the goal of creating an egalitarian farming community was threatened as individual entrepreneurialism took root and as the settlers became divided into political factions that to this day continue to struggle for control of the village. Based on seventeen years of research, this book explores the process of Ogatamura's development from the planning stages to the present. An intensive ethnographic study of the relationship between land reclamation, agriculture, and politics in regional Japan, it traces the internal social effects of the village's economic transformations while addressing the implications of national policy at the municipal and regional levels.

This 29th volume in the "Research in Economic Anthropology" series explores economic development, integration, and morality in economic transactions in Asia and the Americas through 14 original chapters based on ethnographic evidence collected by the authors. Under development, chapters look at, amongst others, underground gambling behavior in China in light of that country's current economic boom, recent retail store expansion and local socioeconomic effects in rural Mexico, and also women's economic activities as part of the household economy in Oaxaca, Mexico. As for economic integration, authors investigate monetization in the historical and archaeological records of the Angkorian Empire, transnational economic links between coffee producers in Costa Rica and Panama and concurrent socio-economic effects at the production sites. Finally, under the moral, chapters examine the culture of restaurant tipping in North America, the pre-school education market in northern Japan against a backdrop of scarcity of children, narrative and social pressure in a North American market environment, and the role of social capital in gender-specific credit association membership in Puebla, Mexico.

This volume consists of three sections connected by the elucidation of differences in perspective between people and polities. The first, concentrating on ecology, serves in part to further explore the theme of climate change. It looks into aquifer usage and ecology in the Midwestern United States, farming and climate shifts in Costa Rica and in Burkina Faso, and goat herding and conservation issues in the Himalayas. The second section focuses on exchange transactions and relations in a variety of situations and settings: among Nigerian immigrant business owners in New York City, along the path of the famous Koh-i-noor Diamond from India to the Tower of London, and between dealers and buyers in illegal narcotics markets in the Eastern, Midwestern, and Pacific Northwestern USA. Finally, papers in the third section share a concern with individual and group adaptations to certain conditions of life. Offered are investigations into relations between stock brokers and professional investors in Malaysia, attempts to foster innovation in Western Japan, women's farming strategies and autonomy in Western Kenya, and alternative healing decisions and practices in Brazil.

It is becoming increasingly difficult to deny that human activity is a factor in global climate change. This special volume of REA facilitates readers to better understand the ways in which people around the world have adapted (or failed to adapt) culturally to changing economic conditions caused by climate change. It focuses on specific situations in particular locations, showcasing (and confirming) the strength and value of intensive ethnographic or archaeological "investigation. The authors discuss: 1) How has climate change affected production, distribution, or consumption at the local level? 2) Are environmental conservation and economic development mutually exclusive? 3) What roles can public and private institutions play in successful adaptation? 4) What kinds of parallels can be drawn between current social situations and those in the past with regards to climate change?

This thirty fourth volume in the REA series contains fourteen chapters by a variety of researchers touching on a wide range of topics in economic anthropology and covering a vast geographical area. The chapters are divided into four sections: one focusing on commodities and their social meanings and values, one organized around the anthropological investigation of business systems and practices, one concentrating on the economic importance of productive land in culture and society, and finally one that showcases a variety of new research on the economic anthropology of Latin America. Geographic areas featured in the volume include Africa (Kenya and Mauritius), Europe (Britain, Germany, and Romania), North America (Mexico and Guatemala), South America (Brazil), East Asia (Japan), and Western Asia (Jordan). Standing apart from these four sections is a special feature essay by noted anthropologist Sidney Greenfield that calls for a reevaluation of the global capitalist system as it stands today.

In much of the world's economy, production, exchange and consumption are regulated by the Market, which is widely believed to be based on economic rationality and driven by a desire to consume. But there are different views of how the Market operates, or ought to operate. This collection of essays discusses a series of alternative perspectives - manifested in ethical movements, alternative consumer behaviour, and social corporate responsibility initiatives - that seek to reveal the 'hidden hands' of power, inequality and morality that shape Market exchange. Against the impersonality of the Market, we find initiatives, such as local food movements, that seek to re-embed commodity exchange in social relationships. Against the idea of the open economy, we find initiatives that seek to counter the ever-widening gap between producers and consumers. Against increased extraction from less powerful economic actors, we find ethical movements, such as Fair Trade, that work to return a fair share of the price to producers and workers. And, against the unfettered Market, we encounter a move to re-regulate trade and protect those located in the most vulnerable market positions. The volume engages with a range of alternative ethical perspectives and the initiatives to which they give rise. Twelve essays - all based on first-hand ethnographic studies of alternative trade movements, corporate social initiatives and consumer behaviour - provide the groundwork for wide-ranging theoretical engagement and comparative analysis. The case studies cover a range of places, commodities and initiatives, including Fair Trade and organic production activism in Hungary, CSR discourses in South Africa and Europe, Fair Trade coffee in Costa Rica and handicrafts made in Indonesia. The essays contribute to a series of current debates within the social sciences about what drives alternative Market engagements, how they are understood and represented by different actors, and what makes their outcomes often ambivalent or contradictory. They address disjunctions between discourses and practices, and internal inconsistencies within ethical movements and corporate initiatives. The volume as a whole engages with questions about morality and the economy, the creation and circulation of value, and, ultimately, the possibility of making alternatives work. In doing so, the contributors reveal the many fields of power at work within the Market as well as within the movements advocating more ethical economic relationships. The volume will be of particular interest to social scientists, business and management studies scholars, and a range of practitioners.

Following the Second World War, a massive land reclamation project to boost Japan's rice production capacity led to the transformation of the shallow lagoon of Hachirogata in Akita Prefecture into a seventeen-thousand-hectare expanse of farmland. In 1964, the village of Ogata-mura was founded on the empoldered land inside the lagoon and nearly six hundred pioneers from across the country were brought to settle there. The village was to be a model of a new breed of highly mechanized, efficient rice agriculture; however, the village's purpose was jeopardized when the demand for rice fell, and the goal of creating an egalitarian farming community was threatened as individual entrepreneurialism took root and as the settlers became divided into political factions that to this day continue to struggle for control of the village. Based on seventeen years of research, this book explores the process of Ogatamura's development from the planning stages to the present. An intensive ethnographic study of the relationship between land reclamation, agriculture, and politics in regional Japan, it traces the internal social effects of the village's economic transformations while addressing the implications of national policy at the municipal and regional levels.

Donald C. Wood is an Associate Professor at Akita University, where he has worked since earning a PhD in cultural anthropology at the University of Tokyo in 2004. He is currently editor of the Research in Economic Anthropology book series.

Increasingly, economists have acknowledged that a major limitation to economic theory has been its failure to incorporate human values and beliefs as motivational factors. Conversely, the economic underpinnings of ritual practice are under-theorized and therefore not accessible to economists working on synthetic theories of human choice. This book addresses the problem by bringing together anthropologists with diverse backgrounds in the study of religion and economy to forge an analytical vocabulary that constitutes the building blocks of a theory of ritual economy-the process of provisioning and consuming that materializes and substantiates worldview for managing meanings and shaping interpretations. The chapters in Part I explore how values and beliefs structure the dual processes of provisioning and consuming. Contributions to Part II consider how ritual and economic processes interlink to materialize and substantiate worldview. Chapters in Part III examine how people and institutions craft and assert worldview through ritual and economic action to manage meaning and shape interpretation. In Part IV, Jeremy Sabloff outlines the road ahead for developing the theory of ritual economy. By focusing on the intersection of cosmology and material transfers, the contributors push economic theory towards a more socially informed perspective.

Volume 41 of Research in Economic Anthropology explores a wide range of topics of interest to economic anthropology. The opening paper presents a novel approach to anthropological-economic infrastructural research in England, specifically London's Thames Tideway Tunnel. The volume's first section consists of four papers that are tied together by two common threads: the roles of money in social ties between people, and moral concerns regarding these and other roles and uses of money in society. The section covers commercial surrogate mothers in Russia, social welfare provision in Pakistan, the management of a communal fund within a school alumni association in South Korea, and a credit scheme's impact on women in Nigeria. Part two focuses on two basic necessities of human life-food and clothing - examining a New Zealand food security initiative that rescues "waste" food, modern transformations of a pre-owned clothing market in Hamburg, Germany, and Muslim fashion retail business in the same country's capital city, Berlin. Finally, the volume closes with a third section that fixes an anthropological lens on contemporary developments in Latin America, analyzing the larger fair trade movement and its particular manifestations and implications in Oaxaca, Mexico, the cost-effectiveness of the reintegration of ex-combatants in Colombia, and patron-client relations in Brazil and how these have been politically perceived and presented by domestic and foreign intellectuals and academics, respectively.

This volume of Research in Economic Anthropology, which presents ten peer-reviewed anthropological papers, celebrates the 40th anniversary of the series by taking a close look at human vulnerability: the ways in which people attempt to cope with it and barriers to successfully overcoming it. The two leading articles both take up the issue of microfinance; Daniel Murphy examines the influences of this in the lives of pastoralists in Mongolia, and Megan Hinrichsen explores related processes among vendors in Quito, Ecuador. Next, Elena Sischarenco looks at ways of dealing with vulnerability in the northern Italian construction industry. Sarah Lyon investigates smallholders' experiences with, and adaptations to, the coffee rust disaster in Oaxaca, Mexico, as well as the functions of fair trade organizations. Rounding out the first half of the volume is Raja Swamy's analysis of post-tsunami reconstruction in Tamil Nadu, India. The second half starts with Janneke Verheijen's investigation of women's survival strategies in rural Malawi, southeast Africa, and Lai Wo's study of intimate relationships and transactions between Western men and Southeast Asian women in Hong Kong. Courtney Lewis explores political and economic sovereignty among the Eastern Band of Cherokee Indians in North Carolina, USA. Finally, the volume turns to the past with Kari Henquinet's examination of the evolution of American faith-based overseas development aid projects in the 20th century, and with Serge Svizzero's and Clement Tisdell's analysis of Early Bronze Age desert kite use for trapping gazelles in parts of Southwest Asia. Ultimately, it is hoped that this and other scholarly investigations into human vulnerability will lead to better preventive and curative measures, for an imperfect world.

Increasingly, economists have acknowledged that a major limitation to economic theory has been its failure to incorporate human values and beliefs as motivational factors. Conversely, the economic underpinnings of ritual practice are under-theorized and therefore not accessible to economists working on synthetic theories of human choice. This book addresses the problem by bringing together anthropologists with diverse backgrounds in the study of religion and economy to forge an analytical vocabulary that constitutes the building blocks of a theory of ritual economythe process of provisioning and consuming that materializes and substantiates worldview for managing meanings and shaping interpretations. The chapters in Part I explore how values and beliefs structure the dual processes of provisioning and consuming. Contributions to Part II consider how ritual and economic processes interlink to materialize and substantiate worldview. Chapters in Part III examine how people and institutions craft and assert worldview through ritual and economic action to manage meaning and shape interpretation. In Part IV, Jeremy Sabloff outlines the road ahead for developing the theory of ritual economy. By focusing on the intersection of cosmology and material transfers, the contributors push economic theory towards a more socially informed perspective.

Volume 32 of REA continues the series' on-going presentation of new and highly engaging anthropological research. Chapters contained herein reflect the diverse range of broad based and localized topics economic anthropologists currently explore from various critical perspectives. Spanning deep history and present day economic processes, the contributions to this volume are subdivided into three major thematic sections. Part I addresses questions of how the political economy is articulated at the macro- and micro-level through processes of consumption, production, gift-giving, and evolution. The essays of Part II assume a more critical stance as outcomes of neoliberalism are considered from both a gendered and institutional perspective. Finally, the papers of Part III shift focus to the prehistoric economies of Latin America.

In much of the world's economy, production, exchange and consumption are regulated by the Market, which is widely believed to be based on economic rationality and driven by a desire to consume. But there are different views of how the Market operates, or ought to operate. This collection of essays discusses a series of alternative perspectives - manifested in ethical movements, alternative consumer behaviour, and social corporate responsibility initiatives - that seek to reveal the 'hidden hands' of power, inequality and morality that shape Market exchange. Against the impersonality of the Market, we find initiatives, such as local food movements, that seek to re-embed commodity exchange in social relationships. Against the idea of the open economy, we find initiatives that seek to counter the ever-widening gap between producers and consumers. Against increased extraction from less powerful economic actors, we find ethical movements, such as Fair Trade, that work to return a fair share of the price to producers and workers. And, against the unfettered Market, we encounter a move to re-regulate trade and protect those located in the most vulnerable market positions. The volume engages with a range of alternative ethical perspectives and the initiatives to which they give rise. Twelve essays - all based on first-hand ethnographic studies of alternative trade movements, corporate social initiatives and consumer behaviour - provide the groundwork for wide-ranging theoretical engagement and comparative analysis. The case studies cover a range of places, commodities and initiatives, including Fair Trade and organic production activism in Hungary, CSR discourses in South Africa and Europe, Fair Trade coffee in Costa Rica and handicrafts made in Indonesia. The essays contribute to a series of current debates within the social sciences about what drives alternative Market engagements, how they are understood and represented by different actors, and what makes their outcomes often ambivalent or contradictory. They address disjunctions between discourses and practices, and internal inconsistencies within ethical movements and corporate initiatives. The volume as a whole engages with questions about morality and the economy, the creation and circulation of value, and, ultimately, the possibility of making alternatives work. In doing so, the contributors reveal the many fields of power at work within the Market as well as within the movements advocating more ethical economic relationships. The volume will be of particular interest to social scientists, business and management studies scholars, and a range of practitioners.

"The Economics of Religion" explores the new paradigms of "religious economics" and "economies of religion" under the scope of transdisciplinary and international perspectives. It examines and appraises some of the recent theoretical developments and methodological innovations in religious and social sciences. This volume offers the chance to extend the analysis of religious behaviours by means of conceptual and methodological models of economics. It goes far beyond the classical "economy and religion" debate, and suggests not only theoretical but also epistemological changes in the study of religion: individual rationality and rational choice, market theory, demand and supply theory, branding and commodification of religion, believers' "consumer" habits, churches' competitive strategies, for example. Of course, these are not exempt from criticism, which this volume also addresses. These detailed and localized case-studies range from experimental to ethnographic methods, psychological to cultural aspects of believing and practising cults in the scope of economics of religion. Geographical areas covered include Nigeria, Bolivia, Italy, Mexico, France, Korea, Nepal and Tonga.

Volume 37 of REA features eleven original articles organized in four different sections, each focusing on a specific, popular and significant theme in economic anthropology: production, exchange, vending, and tourism. The first section investigates the brewing (and selling) of homemade beer among Maragoli women in western Kenya, continuity and change in small-scale family farming in a rural part of Costa Rica, and theoretical models of the transitions to farming that marked the Neolithic Revolution. The second section, on exchange, opens with another archaeological examination-of relationships between long-distance exchange and the centralization of political power in Pre-Columbian America. This section also explores adaptations of the Ten Thousand Villages fair trade organization following the recent global recession, exchanges and "productive leisure" at North Market in Columbus, Ohio, and social values in flux over problems relating to exchange amidst conditions of scarcity in the Solomon Islands. The third section investigates the plight and adaptations of vendors in a southern Chinese city and on a Mexican beach, drawing attention to the effects of both national government policies and international trade agreements on their lives. The volume closes with a section that considers important and timely issues in tourism-the role of debt in commission-based relationships between showroom owners and tour guides in Agra, India, and risk, resilience, health, and government policy in Jamaica's sex tourism industry.

This volume contains 14 original chapters focusing on various aspects of economic organization and behaviour, mostly based on empirical fieldwork conducted by the authors themselves. It is a well-balanced collection of chapters on economic issues studied anthropologically, not only in its geographical and theoretical focus but also in showcasing work by established and emerging researchers. "Chapters on Africa" take a close look at urban food provisioning in Cameroon and an investigation into entrepreneurial activities in the rapidly-changing economy of Cairo. Other chapters examine places and cultures in Central Asia - property rights and state power in Kazakhstan, and animal markets in Kashgar, Western China. The buying and selling activities of ethnic groups within larger societies such as Latin Americans in the USA and Gabor Roma in Romania are highlighted. Concerning North America are chapters on the trans-Atlantic (and global) art market, and on oil drilling in Canada, while in Latin America, income disparities and inequalities in Brazil, development in Colombia, and kin-like compadrazgo networks in Mexico are analyzed. Historical Western Europe and pre-historical Ecuador are also covered.

Volume 40 of Research in Economic Anthropology explores current issues in national and international policy, cost and debt, business and capitalism, and economic theory and behavior specifically pertaining to Brazil. The underlying theme running through the collection is the steady encroachment of neoliberalism into economic policy and practice, and the impact this has had on everyday ways of life. In Part I, Raja Swamy explores post-disaster relocation and livelihood issues in Nagapattinam, Tamil Nadu, India, Anthony Rausch and Junichiro Koji investigate Japan's Hometown Tax Donation Program, and Emma Gilberthorpe argues for development plans that incorporate indigenous people's needs and worldviews. In Part II, Vassily Pigounides empirically analyzes a revenue management system originating in France, Irene Sabate Muriel looks at the moral economy of mortgage lending and economic reasoning during the housing bubble that rocked Spain when it burst in 2007, and Mathias Krabbe explores debt among US college students. In Part III, Ieva Snikersproge examines a French worker cooperative ice cream venture, Andres Gramajo quantitively measures the strength of capitalist thought among business owners in Latin America, and Michal Stein and John Vertovec explore individual action in the transitional economy in Havana's tourist-oriented dance instruction world. In Part IV, Sidney Greenfield theorizes on two coexisting but disjunct patterns of behavior in Brazil, which give rise to tension, corruption allegations, and public scandals, and Guilherme Falleiros analyzes the structural shifts between global capitalism and indigenous ways of life in the same country.