Because the situation in Iraq exhibits some of the standard symptoms of religious nationalism, it seems appropriate to compare it to other cases where the impulses of religion and nationalism have also come together in a highly lethal way. This volume provides a comparative consideration of attempts to manage and resolve nationalist conflicts in Bosnia, Sri Lanka, and Sudan, and examines how lessons from those situations might inform similar efforts in Iraq. In their introduction, Professors Little and Swearer review current scholarly thinking on the connection of religious and ethnic factors to nationalist conflicts, and they demonstrate the salience of religious and ethnic identity to these conflicts. For each country, two prominent thinkers examine the intersection of religion and ethnicity and the struggles to form a nation-state. The volume also contains a summary of the discussion on each country among 20 scholars, appendices providing background on the three countries with which Iraq is compared, and maps of the countries. The central role of ethnic and religious impulses in forming the identity of a people or "nation" directly ties these matters to nationalism and nationalist conflict.

"In "Becoming the Buddha" Donald Swearer has provided a multifaceted historical, ethnographic, and comparative study of an image consecration ritual that lies close to the very heart of popular Buddhist piety. Drawing on more than four decades of textual research and field experience in northern Thailand, Swearer provides compelling descriptions and probing analyses that will command the attention of scholars in Buddhist studies and ritual studies for many years to come."--Frank Reynolds, co-translator of "Three Worlds of King Ruang: A Thai Buddhist Cosmology"

"Reading "Becoming the Buddha" was an exciting, note-taking, eye-opening experience that stimulated my thinking about the field and about my own work. This book is the product of a mature scholar whose many years in the field and whose prolific writings have made him one of the world's top authorities on Thai religion and culture, and yet it retains a freshness in the approach it takes, the topic it tackles, and the conclusions it upholds. There is nothing like it in print that I know of. I have every confidence that it will become, in a few years' time, a much referred to, often quoted, classic."--John S. Strong, Bates College, author of "The Legend and Cult of Upagupta"

"This is the first major book-length study of image consecration for Indian or Southeast Asian Buddhism that is accessible to a general readership. The scholarship behind it is enormous. Donald Swearer has collected a great range of texts and translated them adeptly while also incorporating ethnographic materials that are not only excellent but at times quite delightful."--Richard Davis, Bard College, author of "Lives of Indian Images"

In this volume, prominent Buddhist scholar Donald Swearer posits that the future requires a radical shift toward living in recognition of the interdependence of all life forms and the consequent ethic of communality and a life style of moderation or "enoughness" that flows from that recognition, which he calls "an ecology of human flourishing." Swearer has assembled world-class thinkers to explore and imagine several dimensions of an ecology of human flourishing: economic, sociological, religious, ethical, environmental, historical, literary; how notions of human flourishing, quality of life, and common good have been constructed; and, in the contemporary world, how they are illuminated or are challenged by issues of distributive justice, poverty and economic inequality, global health, and environmental sustainability. With contributors ranging from ecoactivist Bill McKibben and medical anthropologist Arthur Kleinman, to transformative theologian Sallie McFague and Malaysian critic of global injustice Chandra Muzzafar, this book expresses ethical and religious aspirations to remake the world in the midst of the contradictions, injustices, and problems of our daily lives and today's global economic and climate crises.

The scientific, political, and economic policy debates about the global environmental crisis have tended to ignore its historical, ethical, religious, and aesthetic dimensions. This book redresses that omission by highlighting these humanistic components that are integral to the fabric of our ecological understanding and, consequentially, essential to a broad, multidisciplinary approach to environmental studies and public policy initiatives.

In this slim volume, seven world-class scholars discuss the wide range of perspectives that the fields of literature, history, religion, philosophy, environmental ethics, and anthropology bring to the natural environment and our place in it. The preface summarizes the development of the religion and ecology movement; the editor s critical introduction highlights the essays major themes. Bringing insights from the humanities to bear on ecological concerns, this volume will appeal to a wide audience in the humanities and environmental studies, policy makers, and the general public. The book represents a continuation of the Center for the Study of World Religions highly regarded Religions of the World and Ecology series.

This book is a remarkable synthesis and empathetic interpretation of Buddhism in Southeast Asia. No other single book matches its depth and breadth, or its balance between scholarly interpretation and sensitive first person portrayal. The author focuses his analysis on Theravada Buddhism in Southeast Asia as a dynamic, complex system of thought and practice imbedded in the respective cultures, societies, and histories of Burma, Thailand, Laos, Cambodia, and Sri Lanka. The book discusses three distinct but interrelated aspects of this system: The popular tradition in terms of paradigms of ideal action, rituals, festivals, and rites of passage; Buddhism as civil religion in terms of King Asoka as the paradigmatic Buddhist monarch, cosmology, and kingship, and Buddhism and the modern nation state; and modern transformations of the tradition in terms of the changing roles of the monk and the laity, modern reform movements, and Buddhism in the West.

The mountains of northern Thailand constitute part of northern Thai identity. They inspire fear and awe, respect and love, curiosity and creative imagination. They define both the physical and mental landscape of northern Thailand. Drawing on the legendary histories of three mountains in the region-Doi Ang Salung Chiang Dao, Doi Suthep, and Doi Kham-coauthor Donald Swearer explores the various ways that mountains in northern Thailand are seen as sacred space, and therefore as an environment to be respected rather than exploited. The volume presents, in English translation, the stories associated with these sacred sites as recorded in the legendary chronicles, or tamnan, of the story of the Chiang Dao mountain and cave, the account of the enshrining of the Buddha relic on Doi Suthep, and the interwoven legends of the hermit Wasuthep, the demons Pu Sae and Ya Sae, the chief Wilangkha, and the queen Chamathewi. In preserving the fascinating folklore of these sacred mountains, the authors contribute to the preservation of the mountains themselves. Donald K. Swearer is the Charles and Harriet Cox McDowell Professor of Religion at Swarthmore College. Sommai Premchit is a consutant to the Social Research Institute, Chiang Mai University, and professor of sociology and anthropology at the Mahamkut Buddhist University, Lanna. Phaithoon Dokbuakaew is a researcher at the Social Research Institute, Chiang Mai University.

In our globalized world, differing conceptions of human nature and human values raise questions as to whether universal and partisan claims and perspectives can be reconciled, whether interreligious and intercultural conversations can help build human community, and whether a pluralistic ethos can transcend uncompromising notions as to what is true, good, and just. In this volume, world-class scholars from religious studies, the humanities, and the social sciences explore what it means to be human through a multiplicity of lives in time and place as different as fourth-century BCE China and the world of an Alzheimer patient today. Refusing the binary, these essays go beyond description to theories of aging and acceptance, ethics in caregiving, and the role of ritual in healing the inevitable divide between the human and the ideal.