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Stefano Dall’Aglio sheds new light on the notorious Florentine Lorenzino de’ Medici (also known as Lorenzaccio) and on two of the most infamous assassinations of Italian Renaissance history. In 1537 Lorenzino changed the course of history by murdering Alessandro de’ Medici, first duke of Florence, and paving the way for the accession of the new duke, Cosimo I. In 1548 Lorenzino was killed in Venice in revenge for the assassination he had committed. Basing his work on extensive research in the historical archives of Florence and Simancas, Dall’Aglio reconstructs the events surrounding these murders and involving the Medici, their loyalists, the Florentine republican exiles, and some of the most powerful sovereigns of the time. The first publication in a century, and the first work in English, to examine the life of Lorenzino de’ Medici, this fascinating revisionist history is as gripping as a detective novel, as Dall’Aglio unravels a 500-year-old mystery, revealing that behind the bloody death of the duke’s assassin there was the Emperor Charles V.
A deeply considered new biography of the visionary Dominican by a leading Renaissance scholar Girolamo Savonarola, the fifteenth-century doom-saying friar, embraced the revolution of the Florentine republic and prophesied that it would become the center of a New Age of Christian renewal and world domination. This new biography, the culmination of many decades of study, presents an original interpretation of Savonarola's prophetic career and a highly nuanced assessment of his vision and motivations. Weinstein sorts out the multiple strands that connect Savonarola to his time and place, following him from his youthful rejection of a world he regarded as corrupt, to his engagement with that world to save it from itself, to his shattering confession-an admission that he had invented his prophesies and faked his visions. Was his confession sincere? A forgery circulated by his inquisitors? Or an attempt to escape bone-breaking torture? Weinstein offers a highly innovative analysis of the testimony to provide the first truly satisfying account of Savonarola and his fate as a failed prophet.
In this last collection of his vital, controversial, and accessible writings, Heiko A. Oberman seeks to liberate and broaden our understanding of the European Reformation, from its origins in medieval philosophy and theology through the Puritan settlers who brought Calvin's vision to the New World. Ranging over many topics, Oberman finds fascinating connections between aspects of the Reformation and twentieth-century history and thought-most notably the connection to Nazism and the Holocaust. He revisits his earlier work on the history of anti-Semitism, rejects the notion of an unbroken line from Luther to Hitler to the Holocaust, and offers a new perspective on the Christian legacy of anti-Semitism and its murderous result in the twentieth century. Oberman demonstrates how the simplifications and rigidities of modern historiography have obscured the existential spirits of such great figures as Luther and Calvin. He explores the debt of both Luther and Calvin to medieval religious thought and the impact of diverse features of "the long fifteenth century"-including the Black Death, nominalism, humanism, and the Conciliar Movement-on the Reformation.
In "Saints and Society," Donald Weinstein and Rudolph M. Bell
examine the lives of 864 saints who lived between 1000 and 1700 and
the perceptions of sanctity prevalent in late medieval and early
modern Europe. They also provide a substantial body of information
on the people among whom the saints lived and by whom they came to
be venerated. In the first part, the authors give close
consideration to what the saints' lives reveal about childhood,
adolescence, and adulthood; the impact of religious inspiration
upon family bonds; and family influences upon religious behavior.
The second part provides a composite picture of piety and its
changing configuration in Latin Christendom. With the assistance of
statistical analysis, the authors answer questions involving the
popular perception of holiness, social class, and gender.
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