aAmericaas Forgotten Holiday details the long and proud history of May Day and compels us to recall both its contested meanings and wonder at the forces and motives of those who have obliterated our memory of it. Haverty-Stacke ties together the study of memory with that of public space while nimbly navigating the troubled, sectarian waters of communist and anti-communist history.a
--Daniel J. Walkowitz, New York University

aDonna Haverty-Stackeas Americaas Forgotten Holiday offers a welcome reminder that not many generations ago, May Day brought more outbursts of idealism than new home construction, more social solidarity than consumerism, and the hopes for a democratic future that we need ever more urgently in the torrents of imperial wars today.a
--Paul Buhle, Brown University

Though now a largely forgotten holiday in the United States, May Day was founded here in 1886 by an energized labor movement as a part of its struggle for the eight-hour day. In ensuing years, May Day took on new meaning, and by the early 1900s had become an annual rallying point for anarchists, socialists, and communists around the world. Yet American workers and radicals also used May Day to advance alternative definitions of what it meant to be an American and what America should be as a nation.

Mining contemporary newspapers, party and union records, oral histories, photographs, and rare film footage, Americaas Forgotten Holiday explains how May Dayas celebrants, through their colorful parades and mass meetings, both contributed to the construction of their own radical American identities and publicized alternative social and political models for the nation.

This fascinating story of MayDay in America reveals how many contours of American nationalism developed in dialogue with political radicals and workers, and uncovers the cultural history of those who considered themselves both patriotic and dissenting Americans.

Passed in June 1940, the Smith Act was a peacetime anti-sedition law that marked a dramatic shift in the legal definition of free speech protection in America by criminalizing the advocacy of disloyalty to the government by force. It also criminalized the acts of printing, publishing, or distributing anything advocating such sedition and made it illegal to organize or belong to any association that did the same. It was first brought to trial in July 1941, when a federal grand jury in Minneapolis indicted twenty-nine Socialist Workers Party members, fifteen of whom also belonged to the militant Teamsters Local 544. Eighteen of the defendants were convicted of conspiring to overthrow the government. Examining the social, political, and legal history of the first Smith Act case, this book focuses on the tension between the nation's cherished principle of free political expression and the demands of national security on the eve of America's entry into World War II. Based on newly declassified government documents and recently opened archival sources, Trotskyists on Trial explores the implications of the case for organized labor and civil liberties in wartime and postwar America. The central issue of how Americans have tolerated or suppressed dissent during moments of national crisis is not only important to our understanding of the past, but also remains a pressing concern in the post-9/11 world. This volume traces some of the implications of the compromise between rights and security that was made in the mid-twentieth century, offering historical context for some of the consequences of similar bargains struck today.

Shares the story of the revolutionary Marxist and Catholic Grace Holmes Carlson and her life-long dedication to challenging social and economic inequality On December 8, 1941, Grace Holmes Carlson, the only female defendant among eighteen Trotskyists convicted under the Smith Act, was sentenced to sixteen months in federal prison for advocating the violent overthrow of the government. After serving a year in Alderson prison, Carlson returned to her work as an organizer for the Socialist Workers Party (SWP) and ran for vice president of the United States under its banner in 1948. Then, in 1952, she abruptly left the SWP and returned to the Catholic Church. With the support of the Sisters of St. Joseph, who had educated her as a child, Carlson began a new life as a professor of psychology at St. Mary's Junior College in Minneapolis where she advocated for social justice, now as a Catholic Marxist. The Fierce Life of Grace Holmes Carlson: Catholic, Socialist, Feminist is a historical biography that examines the story of this complicated woman in the context of her times with a specific focus on her experiences as a member of the working class, as a Catholic, and as a woman. Her story illuminates the workings of class identity within the context of various influences over the course of a lifespan. It contributes to recent historical scholarship exploring the importance of faith in workers' lives and politics. And it uncovers both the possibilities and limitations for working-class and revolutionary Marxist women in the period between the first and second wave feminist movements. The long arc of Carlson's life (1906-1992) ultimately reveals significant continuities in her political consciousness that transcended the shifts in her particular partisan commitments, most notably her life-long dedication to challenging the root causes of social and economic inequality. In that struggle, Carlson ultimately proved herself to be a truly fierce woman.

"Rethinking U.S. Labor History" provides a reassessment of the recent growth and new directions in U.S. labor history. Labor History has recently undergone something of a renaissance that has yet to be documented. The book chronicles this rejuvenation with contributions from new scholars as well as established names. "Rethinking U.S. Labor History" focuses particularly on those issues of pressing interest for today's labor historians: the relationship of class and culture; the link between worker's experience and the changing political economy; the role that gender and race have played in America's labor history; and finally, the transnational turn.