How has our understanding of death evolved over the course of 2,500 years? What can recorded history tell us about how different cultures and societies have felt about, experienced, responded to and marked the occasion of death across different periods and lands? These are the questions pursued by 54 experts in this landmark work that explores the way past societies thought, behaved and developed as they wrestled with enormity of their own mortality. The volumes draw on history, anthropology and cultural studies to carve a complete picture of death, its symbols and interpretations from Antiquity to the present day. Individual editors ensure volumes are cohesive and chapter titles are also identical across the volumes. This gives the choice of reading about a specific period in one of the volumes, or tracing a theme across history by reading the relevant chapter in each of the six. The six volumes cover: 1. – Antiquity (500 BCE - 800 CE); 2. – Medieval Age (800 - 1450); 3. –Renaissance (1450 - 1650) ; 4. – Age of Enlightenment (1650 - 1789); 5. – Age of Empire (1800 - 1920); 6. – Modern Age (1920 – 2000+). Themes (and chapter titles) are: Dead and Dying Bodies; The Sensory Aesthetics of Death; Emotions, Mortality and Vitality; Death’s Ritual-Symbolic Performance; Sites, Power and Politics of Death; Gender, Age and Identity; Explaining Death; and The Undead and Eternal. The page extent is approximately 1,728 pp with c. 300 illustrations. Each volume opens with Notes on Contributors, a series preface and an introduction, and concludes with Notes, Bibliography and an Index. The Cultural Histories Series A Cultural History of Death is part of The Cultural Histories Series. Titles are available both as printed hardcover sets for libraries needing just one subject or preferring a one-off purchase and tangible reference for their shelves, or as part of a fully-searchable digital library available to institutions by annual subscription or on perpetual access (see www.bloomsburyculturalhistory.com).

From the 1990s the British developed an interest in
natural burial, also known as woodland, green, or ecological burial. Natural
burial constitutes part of a long, historical legacy for British funeral
innovation; from Victorian cemetery monuments and garden cemeteries through the
birth and rise of cremation to the many things done with cremated remains. The
book sets natural burial in the context of such creative dealing with death,
grief, mourning, and the celebration of life. Themes from sociology and
anthropology combine with psychological issues and theological ideas to show
how human emotions take shape and help people consider their own death whilst
also dealing with the death of those they love.
The authors explore the variety of motivations for
people to engage with natural burial and its popular appeal, using interviews
with people having a relationship with one natural burial site created by the
Church of England but open to all. They illustrate people's understandings of
life and death in the sacred, secular and mixed worlds of modern Britain.

Describing a great variety of funeral ritual from major world religions and from local traditions, this book shows how cultures not only cope with corpses but also create an added value for living through the encouragement of afterlife beliefs. The explosion of interest in death in recent years reflects the key theme of this book - the rhetoric of death - the way cultures use the most potent weapon of words to bring new power to life. This new edition is one third longer than the original with new material on the death of Jesus, the most theorized death ever which offers a useful case study for students. There is also empirical material from contemporary/recent events such as the death of Diana and an expanded section on theories of grief which will make the book more attractive to death counsellors.

The first part of the book is grounded in biblical issues and in historical and philosophical theology. It seeks to establish several schemes of death theology related, for example, to early Christianity's Jewish cultural milieu, to belief in Christ's resurrection and to Christology, to issues of millennial belief and to an emergent liturgical practice. The rise of notions of the soul in relation to medieval thought and practice and the place of death in Reformation theology are both covered, as is the role of the nineteenth century and twentieth century. Finally the rise of biblical theology is considered, especially in the twentieth century. The second part of the book takes up several contemporary models of the theology of death. The first pursues a traditional acceptance of an other-worldly afterlife, the second explores worldly analysis of eternal life as a quality of contemporary existence devoid of any future state. The third develops the worldly model and considers a wider sense of self as a part of an ecological view of the world as a divine creation and explores the meaning of birth, life and death amidst a divine environment. "The Theology of Death" aims to offer some sharply defined schemes to focus thought in a Christian environment in which death, hell and heaven have almost lost their place. The topic of hope is a key element and the book explores the birth and fostering of hope within Christian traditions.

Grief is a universal human response to death and loss. Mourning is an equally universally observable practice that enables the bereaved to express their grief and come to terms with the reality of loss. Yet, despite their prevalence, there is no unified understanding of the nature and meaning of grief and mourning. The Meaning of Mourning: Perspectives on Death, Loss, and Grief brings together fifteen essays from diverse disciplines addressing the topics of death, grief, and mourning. The collection moves from general questions concerning the putative badness of death and the meaning of loss through the phenomenology and psychology of grief, to personal and cultural aspects of mourning. Contributors examine topics such as theodicy and grief, reproductive loss, mourning as a form of recognition of value, the roots of grief in early childhood, grief in COVID-times, hope, phenomenology of loss, public commemoration and mourning rituals, mourning for a devastated culture, the Necropolis of Glasgow, and the "art of outliving." Edited by Mikolaj Slawkowski-Rode, the volume provides a survey of the rich topography of methodologies, problems, approaches, and disciplines that are involved in the study of issues surrounding loss and our responses to it and guides the reader through a spectrum of perspectives, highlighting the connections and discontinuities between them.

Death, Ritual and Belief, now in its third edition, explores many important issues related to death and dying, from a religious studies perspective, including anthropology and sociology. Using the motif of 'words against death' it depicts human responses to grief by surveying the many ways in which people have not let death have the last word, not simply in terms of funeral rites but also in memorials, graves, and in ideas of ancestors, souls, gods, reincarnation and resurrection, whether in the great religious traditions of the world or in more local customs. He also examines bereavement and grief, experiences of the presence of dead, near-death experiences, pet-death and the symbolic death played out in religious rites. Updated chapters have taken into account new research and include additional topics in this new edition, notably assisted dying, terrorism, green burial, material culture, death online, and the emergence of Death Studies as a distinctive field. Case studies range from Anders Breivik in Norway, to the Princess of Wales, and to the Rapture in the USA. A new perspective is also brought to his account of grief theories. Providing an introduction to key authors and authorities on death beliefs, bereavement, grief and ritual-symbolism, Death, Ritual and Belief is an authoritative guide to the perspectives of major religious and secular worldviews.

Professions that utilize creativity, technology and design have shifted from a purely idea-centric field to one that has to provide creative business solutions. Marketers (clients) now hold agencies or firms accountable for their creative ideas and as a result success is measured in conversions and ROI. This book will give you the tools to provide value when design conversations veer off into marketing territory. Designers also get a framework for identifying and organizing each project's essential elements and articulating strategy within your creative presentations. This book also teaches how to recognize what marketers are asking for and gain confidence in your ability to advise them with your creative executions.

Anthropology and Christian Theology have traditionally interpreted religion in quite different ways and have often been thought of as hostile to one another. In fact, a fundamental concern for human experience lies at the heart of both disciplines. This innovative book takes a new look at key anthropological and theological themes, and explores the intricacies of their interplay throughout history and in the present. Sacrifice, embodiment, ritual, incarnation, symbolism, gift and power are all related in ways that shed new light on religious behaviour and belief. Detailed analysis of fundamental Christian rites shows how they help generate emotional meaning and inspire philosophical ideas, and demonstrates how the body serves as a vehicle for religious beliefs.
Through an examination of these issues and much more, Davies reveals how religious rituals help people to become secure in their sense of identity. This accessible foray into new territory is essential reading for anthropologists, theologians, or anyone interested in religion who is seeking new interpretations of familiar themes.

Anthropology and Christian Theology have traditionally interpreted religion in quite different ways and have often been thought of as hostile to one another. In fact, a fundamental concern for human experience lies at the heart of both disciplines. This innovative book takes a new look at key anthropological and theological themes, and explores the intricacies of their interplay throughout history and in the present. Sacrifice, embodiment, ritual, incarnation, symbolism, gift and power are all related in ways that shed new light on religious behaviour and belief. Detailed analysis of fundamental Christian rites shows how they help generate emotional meaning and inspire philosophical ideas, and demonstrates how the body serves as a vehicle for religious beliefs.
Through an examination of these issues and much more, Davies reveals how religious rituals help people to become secure in their sense of identity. This accessible foray into new territory is essential reading for anthropologists, theologians, or anyone interested in religion who is seeking new interpretations of familiar themes.

Now in a revised and updated fourth edition, this trusted text and professional resource provides a developmental framework for clinical practice. The authors examine how children's trajectories are shaped by transactions among family relationships, brain development, and the social environment. Risk and resilience factors in each of these domains are highlighted. Covering infancy, toddlerhood, the preschool years, and middle childhood, the text explores how children of different ages typically behave, think, and relate to others. Developmentally informed approaches to assessment and intervention are illustrated by vivid case examples. Observation exercises and quick-reference summaries of each developmental stage facilitate learning. New to This Edition *Incorporates a decade's worth of advances in knowledge about attachment, neurodevelopment, developmental psychopathology, intervention science, and more. *Toddler, preschool, and school-age development are each covered in two succinct chapters rather than one, making the book more student friendly. *Updated throughout by new coauthor Michael F. Troy, while retaining Douglas Davies's conceptual lens and engaging style.

PEACE: "For God's sake, stop the bickering." The title of this book has attempted to capture the essence of its contents. This effort is about the things that matter on the road to peace. It can be used as a study guide for small church groups or by an individual seeking self-improvement. The 11 things listed in the book do not cover all that matters. The author has discussed priorities that, when understood and practiced, will assist readers in understanding the value of disagreements that are natural to the human condition. However, the authors asserts, disagreements are often allowed to escalate into the hostility that he describes as conflict where its value dissipates. His claim that conflict is disagreements on steroids awaits the reader's response.

This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone

This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone

The first part of the book is grounded in biblical issues and in historical and philosophical theology. It seeks to establish several schemes of death theology related, for example, to early Christianity's Jewish cultural milieu, to belief in Christ's resurrection and to Christology, to issues of millennial belief and to an emergent liturgical practice. The rise of notions of the soul in relation to medieval thought and practice and the place of death in reformation theology are both covered, as is the role of the nineteenth and twentieth century. Finally the rise of biblical theology is considered, especially in the twentieth century. The second part of the book takes up several contemporary models of the theology of death. The first pursues a traditional acceptance of an other-worldly afterlife, the second explores worldly analysis of eternal life as a quality of contemporary existence devoid of any future state. The third develops the worldly model and considers a wider sense of self as a part of an ecological view of the world as a divine creation and explores the meaning of birth-life and death amidst a divine environment. The Theology of Death aims to offer some sharply defined schemes to focus thought in a Christian environment in which death, hell and heaven have almost lost their place. The topic of hope is a key element and the book explores the birth and fostering of hope within Christian traditions.