This book documents the structure of religious diversity in Australia, and examines the strategies used in the context of the law, migration, education, policing, the media, and interfaith. Focusing on Melbourne and Tasmania, it articulates the challenges that confront religious and ethnic minorities, including discrimination and structural inequalities generated by Christian and other forms of privilege. It also articulates constructive strategies that are deployed, including encouraging forms of belonging, structured ways of negotiating disagreement, and respectful engagement with difference. Scholars across the West are increasingly attuned to the problems and promises of growing religious diversity in a global age, and currently lack good empirical research on the consequences of that diversity in the important Australian case. This therefore promises to provide a rich, well-researched, and timely intervention into an essential global conversation.

Faunalia is a controversial Pagan festival with a reputation for being wild and emotionally intense. It lasts five days, 80 people attend, and the two main rituals run most of the night. In the tantalisingly erotic Baphomet rite, participants encounter a hermaphroditic deity, enter a state of trance and dance naked around a bonfire. In the Underworld rite participants role play their own death, confronting grief and suffering. These rituals are understood as "shadow work" - a Jungian term that refers to practices that creatively engage repressed or hidden aspects of the self. Sex, Death and Witchcraft is a powerful application of relational theory to the study of religion and contemporary culture. It analyses Faunalia's rituals in terms of recent innovations in the sociology of religion and religious studies that focus on relational etiquette, lived religion, embodiment and performance. The sensuous and emotionally intense ritual performances at Faunalia transform both moral orientations and self-understandings. Participants develop an ethical practice that is individualistic, but also relational, and aesthetically mediated. Extensive extracts from interviews describe the rituals in participants' own words. The book combines rich and evocative description of the rituals with careful analysis of the social processes that shape people's experiences at this controversial Pagan festival.

Faunalia is a controversial Pagan festival with a reputation for being wild and emotionally intense. It lasts five days, 80 people attend, and the two main rituals run most of the night. In the tantalisingly erotic Baphomet rite, participants encounter a hermaphroditic deity, enter a state of trance and dance naked around a bonfire. In the Underworld rite participants role play their own death, confronting grief and suffering. These rituals are understood as "shadow work" - a Jungian term that refers to practices that creatively engage repressed or hidden aspects of the self. Sex, Death and Witchcraft is a powerful application of relational theory to the study of religion and contemporary culture. It analyses Faunalia's rituals in terms of recent innovations in the sociology of religion and religious studies that focus on relational etiquette, lived religion, embodiment and performance. The sensuous and emotionally intense ritual performances at Faunalia transform both moral orientations and self-understandings. Participants develop an ethical practice that is individualistic, but also relational, and aesthetically mediated. Extensive extracts from interviews describe the rituals in participants' own words. The book combines rich and evocative description of the rituals with careful analysis of the social processes that shape people's experiences at this controversial Pagan festival.

Drawing on the emerging field of narrative theory in sociology and psychology, this book argues that an individual's response to job loss is a product of the shape of the story a person tells about their experience. This, in turn, is a product of both individual creativity and the structuring effects of their social location. Based on a qualitative study of the experience of unemployment in Australia, three main types of job loss narratives are identified. First, romantic narratives describe job loss as a positive experience of liberation from an oppressive job, leading to a gradually improving future. Second, tragic narratives describe job loss as undermining a person's life plan, leading to a phase of depression, anxiety and self-deprecation. Finally, job loss narratives may be complicated by marital breakdown or serious illness. The book breaks new ground in its use of narrative theory to account for the variations in responses to unemployment.

Drawing on his extensive experience of qualitative research, Douglas Ezzy reviews approaches to data analysis in established research traditions including ethnography, phenomenology and symbolic interactionism, alongside the newer approaches informed by cultural studies and feminism. He explains the difference between inductive, deductive and abductive theory building, provides a guide to computer-assisted analysis and outlines techniques such as journal writing, team meetings and participant reviews.

Drawing on the emerging field of narrative theory in sociology and psychology, this book argues that an individual's response to job loss is a product of the shape of the story a person tells about their experience. This, in turn, is a product of both individual creativity and the structuring effects of their social location. Based on a qualitative study of the experience of unemployment in Australia, three main types of job loss narratives are identified. First, romantic narratives describe job loss as a positive experience of liberation from an oppressive job, leading to a gradually improving future. Second, tragic narratives describe job loss as undermining a person's life plan, leading to a phase of depression, anxiety and self-deprecation. Finally, job loss narratives may be complicated by marital breakdown or serious illness. The book breaks new ground in its use of narrative theory to account for the variations in responses to unemployment.

Drawing on his extensive experience of qualitative research, Douglas Ezzy reviews approaches to data analysis in established research traditions including ethnography, phenomenology and symbolic interactionism, alongside the newer approaches informed by cultural studies and feminism. He explains the difference between inductive, deductive and abductive theory building, provides a guide to computer-assisted analysis and outlines techniques such as journal writing, team meetings and participant reviews.

Lesbian, Gay, Bisexual and Transgender Christians details the processes through which LGBT Christians resolve the fraught tensions between their religious, sexual and gendered identities, and examines the associated changes to their religious practice in the pursuit of "authenticity." The book moves between richly described first-person accounts and clear theoretical analysis, contextualising the disucssion within contemporary theories of religion and same-sex attraction. Through careful qualitative research with LGBT Christians in the Australian Metropolitan Community Church (MCC), and the Uniting Church, Bronwyn Fielder and Douglas Ezzy show that although painful self-questioning and struggle is experienced by some LGBT Christians, many people ultimately find a resolution and a sense of peace with their sexual identity as LGBT Christians. The pursuit of authenticity is shown to be driven by participants' essentialist understanding of sexuality and gender, and the centrality of religiosity to their sense of self. Offering insight into how participants transform their relationships, emotions, beliefs, and ritual practices in order to make this authentic life possible, this study is an important contribution to the field of religion and sexuality.