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Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
On March 14, 1948, Douglas Hyde handed in his resignation as the
news editor of the London Daily Worker and wrote “the end” to
twenty years of his life as a member of the Communist Party. A week
later, in a written statement, Hyde announced that he had renounced
Communism and, with his wife and children, was joining the Catholic
Church. The long pilgrimage from Communism to Christ carried
Douglas Hyde from complete commitment to Marxism, to a questioning
uneasiness about Soviet Russia’s glaring contradictions of
ideology and action, to a final rejection of the Party. In
Dedication and Leadership, Hyde advances the theory that although
the goals and aims of Communism are antithetical to human dignity
and the rights of the individual, there is much to be learned from
communist methods, cadres and psychological motivation. Hyde
describes the Communist mechanics of instilling dedication, the
first prerequisite for leadership. Here is the complete rationale
of party technique: how to stimulate the willingness to sacrifice;
the advisability of making big demands to insure a big response;
the inspirational indoctrination; and the subtle conversion
methods. In this small book, so large with implications, Douglas
Hyde comments on both Communist and Catholic potential and their
lack of maximum effectiveness. He advocates positive Catholic
action, not just a negative anti-Communism, and he points out that
the guidelines are now down for a decisive choice between total
Communism and a total Christianity. Here is a realistic approach to
an acute problem uncolored by emotional propaganda, and here is a
realistic answer on how to inspire dedication for leadership.
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