On the eastern border of Guatemala and Honduras, pilgrims and travelers flock to the Black Christ of Esquipulas, a large statue carved from wood depicting Christ on the cross. The Catholic shrine, built in the late sixteenth century, has become the focal point of admiration and adoration from New Mexico to Panama. Beyond being a site of popular devotion, however, the Black Christ of Esquipulas was also the scene of important debates about citizenship and identity in the Guatemalan nation throughout the nineteenth and twentieth centuries. In The Black Christ of Esquipulas, Douglass Sullivan-Gonzalez explores the multifaceted appeal of this famous shrine, its mysterious changes in color over the centuries, and its deeper significance in the spiritual and political lives of Guatemalans. Reconstructed from letters buried within the restricted Catholic Church archive in Guatemala City, the debates surrounding the shrine reflect the shifting categories of race and ethnicity throughout the course of the country's political trajectory. This "biography" of the Black Christ of Esquipulas serves as an alternative history of Guatemala and sheds light on some of the most salient themes in Guatemala's social and political history: state formation, interethnic dynamics, and church-state tensions. Sullivan-Gonzalez's study provides a holistic understanding of the relevance of faith and ritual to the social and political history of this influential region.

The first comprehensive study of the close ties between the American South and the Caribbean With essays and commentaries by Roger D. Abrahams, Kenneth Bilby, David Eltis, Stanley L. Engerman, Aline Helg, Milton Jamail, Charles Joyner, Daniel C. Littlefield, Bonham C. Richardson, and Ralph Lee Woodward, Jr. Download Plain Text version With the trade of sugar, rum, and African slaves in the islands that form a perimeter around the Gulf of Mexico, the broad expanse of water known as the Caribbean ringed what came to be known as the South. Today concise political boundaries separate the coasts of the American South from the multicultural worlds that dominate the islands. Yet all anecdotal evidence suggests far greater ties. One listens to the reggae in the streets of New Orleans or to the rumba in Atlanta. One notes the moans of the blues in the cafes of Veracruz and watches Major League games in which young Dominican athletes hurling lightning-fast balls become national heroes on their island homeland beset by political and economic woes. Do these human links suggest a greater regionalism than was previously acknowledged? This exciting study of two discrete yet kindred areas gives an affirmative answer. It comes to terms with what many have considered distinct yet fluctuating boundaries that separate and bond southern peoples. These papers from the Chancellor's Symposium at the University of Mississippi in 1998 focus on and examine the strong connections. Geographer Bonham C. Richardson analyzes the territory as a cultural region ""with Little Rock at the northwest corner and French Guiana at the southeast that also includes the eastern rim of Central America as well as the Bahamas."" Other contributors explore the creative cultures that emerged when a brutal European economy enslaved Africans for labor. The essays also examine the economic connections that have created such dissimilar and lasting legacies as the plantation system and the love of baseball. The South and the Caribbean flow into each other culturally, economically, and socially. These papers and their commentaries suggest that future study of these regions must deal with them together in order to understand each. The merging of the two through music, dance, language, sports, and political aspiration -- all discussed in this book -- serves to give birth to a New South and a New Caribbean. At the University of Mississippi, Douglass Sullivan-Gonzalez is an associate professor of history and Charles Reagan Wilson is the director of the Center for the Study of Southern Culture.

First published in Chile in 1969 as Interpretacion del desarrollo social centroamericano, this classic is now available in English. The first attempt at an integrated analysis of modern Central America's socioeconomic structure, Torres Rivas's work traces the social development of Central America from independence (1871) up to the 1960s.

Using a dependency framework, but not limited by it, Torres Rivas describes the various divisions of Central American society and their evolution within the liberal development model that has been so much a part of the past century of Central American economic history. The book is compelling in its explanation of the relationship between foreign and native elements in the social development of the region. Torres Rivas describes and analyzes the resulting long-term problems this development has posed for Central America. With a new chapter added for the English edition, History and Society in Central America remains vital for readers interested in the region.