This book presents a reading of Martin Heidegger's philosophy as an effort to strike a middle position between the philosophies of Plato and Friedrich Nietzsche. Duane Armitage interprets the history of Western philosophy as comprising a struggle over the meaning of "being," and argues that this struggle is ultimately between materialism and idealism, and, in the end, between atheism and theism. This work therefore concerns the question of the meaning of the so called "death of God" in the context of contemporary Continental Philosophy.

In this work of philosophy, theology, and intellectual history, Duane Armitage offers a clear interpretation of Heidegger's enigmatic theology as uniquely Pauline and Lutheran. He argues that the real impetus, aim, and structure of Heidegger's philosophy of religion as well as his philosophy as a whole, are rooted in Pauline (and Lutheran) ontology. He thus demonstrates that continental philosophy of religion, and, to an extent, Continental Philosophy as a whole, is indebted to St. Paul and Martin Luther. This examination also shows how much of continental thinking itself is traceable to Heidegger's onto-theological critique and hence to Luther and St. Paul. Armitage argues that St. Paul and Luther, or at least Luther's specific reading of St. Paul, remain the un-thought origins of postmodern thinking on religion, and perhaps postmodern thinking in general.

In this work of philosophy, theology, and intellectual history, Duane Armitage offers a clear interpretation of Heidegger's enigmatic theology as uniquely Pauline and Lutheran. He argues that the real impetus, aim, and structure of Heidegger's philosophy of religion as well as his philosophy as a whole, are rooted in Pauline (and Lutheran) ontology. He thus demonstrates that continental philosophy of religion, and, to an extent, Continental Philosophy as a whole, is indebted to St. Paul and Martin Luther. This examination also shows how much of continental thinking itself is traceable to Heidegger's onto-theological critique and hence to Luther and St. Paul. Armitage argues that St. Paul and Luther, or at least Luther's specific reading of St. Paul, remain the un-thought origins of postmodern thinking on religion, and perhaps postmodern thinking in general.

Continental and postmodern thinking has misidentified the source of violence as originating from Western metaphysics. It has further failed to acknowledge the Judeo-Christian source of its ethic-the ethic of concern for victims. In this volume Duane Armitage attempts a critique of continental philosophy and postmodernism through the lens of Rene Girard's mimetic theory. This critique is directed primarily at the philosophies of Nietzsche and Heidegger, both among the foremost representatives of continental and postmodern thought. Armitage argues that Girard's engagement with Heidegger and Nietzsche radically alters many of the axioms of current postmodern continental philosophy, in particular the overcoming of metaphysics on the theoretical level and continental philosophy's tacit commitments to (neo-)Marxism on the practical level. Detailed attention to the implications of Girard's philosophical thought results in a paradigm shift that deals perhaps a deadly blow to continental and postmodern thinking. Armitage further argues that Girard's thinking solves the very problems that continental and postmodern thinking sought (but failed) to solve, namely the problems of violence and victimization, particularly within the context of the aftermath of the Second World War. Ultimately, this volume shows that at the heart of postmodern thinking lies an entanglement with the violent sacred.

Answering life's big questions for little children, this board book explains Simone de Beauvoir's beliefs about equality and respect in a simple, accessible way. Even little children can become philosophers by asking big questions about the world around them. Simone de Beauvoir believed that everybody should have the same opportunities to be happy, and to be themselves. In Equality with Simone de Beauvoir, this idea is explained for the youngest thinkers, from treating people with respect to listening to who you are on the inside. This book will inspire little ones to have exciting thoughts and conversations about these big ideas. 'A philosopher is a person who loves wisdom. Wisdom means knowing things that help you live better and be happy.'

Answering life's big questions for little children, this board book explains Descartes' beliefs about imagination and empathy in a simple, accessible way. Even little children can become philosophers by asking big questions about the world around them. Descartes believed that the ability to imagine is what makes us our true selves. In Imagination with Descartes, this idea is explained for the youngest thinkers, from the uniqueness of imagination to understanding other people's point of view. This book will inspire little ones to have exciting thoughts and conversations about these big ideas. 'A philosopher is a person who loves wisdom. Wisdom means knowing things that help you live better and be happy.'

Answering life's big questions for little children, this board book explains Aristotle's beliefs about happiness and friendship in a simple, accessible way. Even little children can become philosophers by asking big questions about the world around them. Aristotle believed that the best way to live a happy life was to fill it with true friends. In Happiness with Aristotle, this idea is explained for the youngest thinkers, from helping your friends to be good people to learning to love yourself as well as others. This book will inspire little ones to have exciting thoughts and conversations about these big ideas. 'A philosopher is a person who loves wisdom. Wisdom means knowing things that help you live better and be happy.'

Answering life's big questions for little children, this board book explains Socrates' beliefs about truth in a simple, accessible way. Even little children can become philosophers by asking big questions about the world around them. Socrates believed that telling the truth and living a life full of wonder can make us wise. In Truth with Socrates, this idea is explained for the youngest thinkers, from being honest even when it is scary or hard, to questioning everything around us to learn and grow. This book will inspire little ones to have exciting thoughts and conversations about these big ideas. 'A philosopher is a person who loves wisdom. Wisdom means knowing things that help you live better and be happy.'