Negativity in Psychoanalysis examines the role of negativity in psychoanalytic theory and its application in clinical settings. While theories around negativity and death drive have become routinized within philosophical interpretations of Freudian and Lacanian psychoanalysis, they often mask an inherent positivity. This volume assembles highly esteemed psychoanalytic theorists and clinicians for an in-depth discussion on the topic. It features comprehensive introductions to Freudian and Lacanian perspectives, alongside contemporary clinical and cultural issues. The book also investigates how psychoanalytic negativity influences and is influenced by social, theological, and philosophical dialogues. This work will prove invaluable for practicing psychoanalysts and those in training, while also appealing to academics and scholars in critical and cultural theory, continental and post-continental philosophy, and sociology, especially those whose research intersects clinical and theoretical traditions.

Negativity in Psychoanalysis examines the role of negativity in psychoanalytic theory and its application in clinical settings. While theories around negativity and death drive have become routinized within philosophical interpretations of Freudian and Lacanian psychoanalysis, they often mask an inherent positivity. This volume assembles highly esteemed psychoanalytic theorists and clinicians for an in-depth discussion on the topic. It features comprehensive introductions to Freudian and Lacanian perspectives, alongside contemporary clinical and cultural issues. The book also investigates how psychoanalytic negativity influences and is influenced by social, theological, and philosophical dialogues. This work will prove invaluable for practicing psychoanalysts and those in training, while also appealing to academics and scholars in critical and cultural theory, continental and post-continental philosophy, and sociology, especially those whose research intersects clinical and theoretical traditions.

Offering a concise yet comprehensive introduction to gender theory, this thought-provoking new book aims to make an intervention into the contemporary American paradigm of thinking gender and sexuality and offers a powerful challenge to the paradigm of social constructionism. Within each gender paradigm there are unacknowledged truths. The controversial claim of this book is that queer theory and intersectionality – and, more broadly, the social constructionist paradigm – have reached a limit. Indeed, it is possible that they are becoming regressive political gestures. However, there are possibilities of moving forward in this new area of transformation and Rousselle claims that a new logic of gender invention is opening up a new paradigm of thought. Part of the popular Routledge Focus on Mental Health series, this book will be of immense value to students and teachers who aim to understand in a basic way some of the various main paradigms, theories, and concepts within gender and sexuality studies. It will also be an important attempt to think beyond those paradigms and theories.

Offering a concise yet comprehensive introduction to gender theory, this thought-provoking new book aims to make an intervention into the contemporary American paradigm of thinking gender and sexuality and offers a powerful challenge to the paradigm of social constructionism. Within each gender paradigm there are unacknowledged truths. The controversial claim of this book is that queer theory and intersectionality - and, more broadly, the social constructionist paradigm - have reached a limit. Indeed, it is possible that they are becoming regressive political gestures. However, there are possibilities of moving forward in this new area of transformation and Rousselle claims that a new logic of gender invention is opening up a new paradigm of thought. Part of the popular Routledge Focus on Mental Health series, this book will be of immense value to students and teachers who aim to understand in a basic way some of the various main paradigms, theories, and concepts within gender and sexuality studies. It will also be an important attempt to think beyond those paradigms and theories.

Post-anarchism has been of considerable importance in the discussions of radical intellectuals across the globe in the last decade. In its most popular form, it demonstrates a desire to blend the most promising aspects of traditional anarchist theory with developments in post-structuralist and post-modernist thought. "Post-Anarchism: A Reader" includes the most comprehensive collection of essays about this emergent body of thought, making it an essential and accessible resource for academics, intellectuals, activists and anarchists interested in radical philosophy. Many of the chapters have been formative to the development of a distinctly "post-anarchist" approach to politics, aesthetics, and philosophy. Others respond to the so-called "post-anarchist turn" with caution and skepticism. The book also includes original contributions from several of today's "post-anarchists," inviting further debate and new ways of conceiving post-anarchism across a number of disciplines.

In this Palgrave Pivot, Duane Rousselle aims to disrupt the hold that pragmatist ideology has had over American sociology by demonstrating that the social bond has always been founded upon a fundamental and primordial bankruptcy. Using the Lacanian theory of "capitalist discourse," Rousselle demonstrates that most of early American sociology suffered from an inadequate account of the "symbolic" within the mental and social lives of the individual subject. The psychoanalytic aspect of the social bond remained theoretically undeveloped in the American context. Instead it is the "image," a product of the imaginary, which takes charge over any symbolic function. This intervention into pragmatic sociology seeks to recover the tradition of "grand theory" by bringing psychoanalytical and sociological discourse into fruitful communication with one another.

Alain Badiou has claimed that Quentin Meillassoux's book After Finitude (Bloomsbury, 2008) "opened up a new path in the history of philosophy." And so, whether you agree or disagree with the speculative realism movement, it has to be addressed. Lacanian Realism does just that. This book reconstructs Lacanian dogma from the ground up: first, by unearthing a new reading of the Lacanian category of the real; second, by demonstrating the political and cultural ingenuity of Lacan's concept of the real, and by positioning this against the more reductive analyses of the concept by Slavoj Zizek, Alain Badiou, Saul Newman, Todd May, Joan Copjec, Jacques Ranciere, and others, and; third, by arguing that the subject exists intimately within the real. Lacanian Realism is an imaginative and timely exploration of the relationship between Lacanian psychoanalysis and contemporary continental philosophy.

Is it possible for anarchism to think with the new ontologies and new materialisms, and is it possible to build a deeper anarchist philosophy which does not reduce the world to what it is for human animals within that world? Is it possible to think the question of a non-essentialist ontology? (Duane Rousselle and Jason Adams, "Anarchism's Other Scene") Radical theory has always been beset by the question of ontology, albeit to varying degrees and under differing conditions. In recent years, in particular, political metaphysics has returned with force: the rise of Deleuze-influenced "new materialisms," along with post-/non-Deleuzian Speculative Realism (SR) and Object-Oriented Ontology (OOO), all bear testament to this. In this same period, anarchism has returned as a major influence on social movements and critical scholarship alike. What, then, are some of the potential resonances between these currents, particularly given that anarchism has so often been understood/misunderstood as a fundamentally idealist philosophy? This special issue of ADCS, "Ontological Anarche: Beyond Materialism and Idealism," considers these questions in dialogue with the new materialisms, Speculative Realism, and Object-Oriented Ontology, in order to seek new points of departure. Ontological Anarche: Beyond Materialism and Idealism includes: EDITORS' INTRODUCTION: Duane Rousselle and Jason Adams, "Anarchism's Other Scene: Materializing the Ideal and Idealizing the Material"; ARTICLES: ONTOLOGICAL ANARCHE" Levi R. Bryant, "The Gravity of Things: An Introduction to Onto-Cartography" -- John W.M. Krummel, "Reiner Schurmann and Cornelius Castoriadis: Between Ontology and Praxis" -- Hilan Bensusan, "Polemos Doesn't Stop Anywhere Short of the World: On Anarcheology, Ontology, and Politics" -- Ben Woodard, "Schellingian Thought for Ecological Politics" -- Jason Harman, "Ontological Anarche: Beyond Arche & Anarche"; ARTICLES: ANARCHIST ONTOLOGY: Salvo Vaccaro, "Critique of Static Ontology and Becoming-Anarchy" -- Jared McGeough, "Three Scandals in the Philosophy of F.W.J. Schelling: Ontology, Freedom, Mythology" -- Joseph Christian Greer, "Occult Origins: Hakim Bey's Ontological Post-Anarchism" -- Tom Marling, "Anarchism and the Question of Practice: Ontology in the Chinese Anarchist Movement, 1919-1927" -- Gregory Kalyniuk,"Jurisprudence of the Damned: Deleuze's Masochian Humour and Anarchist Neo-Monadology"; REVIEW ESSAY: Shannon Brincat,"The Problem of an Anarchist Civil Society" -- Mohammed A. Bamyeh, "A Response to Shannon Brincat"; BOOK REVIEW: Anthony T. Fiscella, "Christian Anarchism"; INTERVIEW: Christos Stergiou interviews Levi Bryant. Anarchist Developments in Cultural Studies (ADCS), edited by Duane Rousselle and Sureyyya Evren, is an international, open-access journal devoted to the study of new and emerging perspectives in anarchist thought and practice from or through a cultural studies perspective. The interdisciplinary focus of the journal presumes an analysis of a broad range of cultural phenomena, the development of diverse methodological traditions, as well as the investigation of both macro-structural issues and the micrological practices of "everyday life." ADCS is an attempt to bring anarchist thought into contact with innumerable points of connection.

Alain Badiou occupies the place of the teacher whose primary responsibility rests on the transmission of tradition. The transmission occurs as a consequence of the teacher, the master, the professor, or, as it happens, the old man. Clearly, Badiou occupies all of these roles. However, what concerns us today is that he is an old man and that the old man is the man who is approaching death. In fact, he does not shy away from this designation. Rather, he acknowledges this point with a smile: "Do not say that I am really a young man because it is not true. I know that I am seventy-five years old." Our teacher is fully aware that he is at the "beginning of the last straight line of life." The possibility of the death of the old man necessitates a thinking about the preservation of the transmission of the future. The Subject of Change is a sustained engagement with the concept of change. The questions it asks include: what is a change?, what is a true change?, is change better than immobility?, what are the different types of change?, and, finally, what is the localization of change?

Alain Badiou has claimed that Quentin Meillassoux's book After Finitude (Bloomsbury, 2008) "opened up a new path in the history of philosophy." And so, whether you agree or disagree with the speculative realism movement, it has to be addressed. Lacanian Realism does just that. This book reconstructs Lacanian dogma from the ground up: first, by unearthing a new reading of the Lacanian category of the real; second, by demonstrating the political and cultural ingenuity of Lacan's concept of the real, and by positioning this against the more reductive analyses of the concept by Slavoj Zizek, Alain Badiou, Saul Newman, Todd May, Joan Copjec, Jacques Ranciere, and others, and; third, by arguing that the subject exists intimately within the real. Lacanian Realism is an imaginative and timely exploration of the relationship between Lacanian psychoanalysis and contemporary continental philosophy.

In this Palgrave Pivot, Duane Rousselle aims to disrupt the hold that pragmatist ideology has had over American sociology by demonstrating that the social bond has always been founded upon a fundamental and primordial bankruptcy. Using the Lacanian theory of "capitalist discourse," Rousselle demonstrates that most of early American sociology suffered from an inadequate account of the "symbolic" within the mental and social lives of the individual subject. The psychoanalytic aspect of the social bond remained theoretically undeveloped in the American context. Instead it is the "image," a product of the imaginary, which takes charge over any symbolic function. This intervention into pragmatic sociology seeks to recover the tradition of "grand theory" by bringing psychoanalytical and sociological discourse into fruitful communication with one another.