'A simply outstanding book' 'Astonishing' '[A] rich treasure-trove of photographs of objects' 'The book truly is a delight, and is a 'book of the ancestors' in a very real sense.' 'Highly recommended.' - Sacred Hoop Magazine, March 2022 Stonehenge is one of the best known, but most misunderstood, monuments in the world. Contrary to common belief, it was not a static, unchanging structure built by shadowy figures or druids. Rather it represents the cumulative achievement of numerous generations who were woven into a complex and widespread network of cultural interactions, environmental change and belief systems. This publication, which accompanies the first exhibition about Stonehenge ever staged in London, uses the monument as a gateway to explore the communities and civilisations active at the time of its construction and beyond, between 4,000 and 1,000 BCE. Recent archaeological findings regarding the origin of Stonehenge's striking 'bluestones' have reignited interest in this ancient wonder, the people who built it and the beliefs they held. Through the 'iconic' structure, spectacular objects of precious and exotic material and more humble, personal objects, authors Duncan Garrow and Neil Wilkin examine the dramatic cultural and societal shifts that characterised the world of Stonehenge, including the introduction of farming and development of metalworking. Covering a period of thousands of years, the publication traces the appearance of the first monuments in the landscape of Britain around 4,000 BCE, the arrival of the bluestones from the Preseli Hills in Pembrokeshire 1,000 years later, all the way up to a remarkable era of cross-Channel connectivity and trade between 1,500 and 800 BCE. Through a new study of the enigmatic and beautiful objects made and circulated during the age of Stonehenge, connections are charted in the shared religious practices and beliefs of communities from across Britain, Ireland and continental Europe. The presence of other stone and wooden circles hundreds of miles from Salisbury Plain - including Seahenge, discovered on a beach in Norfolk in 1998 - is further evidence of these shared ways of thinking. At a critical moment in the narrative of Stonehenge, around 2,500 BCE, the significance of the cosmos and the heavens expressed through the construction of stone circles and megalithic passage tombs began to wane and portable objects gained increasing importance. This key transformation is demonstrated by a highlight object from Germany: the Nebra Sky Disc, a bronze disc inlaid with gold symbols believed to represent the sun, a crescent moon and the Pleiades constellation. More modest items found in tombs, burials and settlements are no less important in shedding light on the development of ideas relating to identity, religious practices, and relationships between the living and dead. Monuments such as Stonehenge cannot be understood in isolation. Stonehenge was not always a static, monolithic structure: over generations it was adapted and added to by communities that changed and developed the landscape on which it still stands today.

While Celtic art includes some of the most famous archaeological artefacts in the British Isles, such as the Battersea shield or the gold torcs from Snettisham, it has often been considered from an art historical point of view. Technologies of Enchantment? Exploring Celtic Art attempts to connect Celtic art to its archaeological context, looking at how it was made, used, and deposited. Based on the first comprehensive database of Celtic art, it brings together current theories concerning the links between people and artefacts found in many areas of the social sciences. The authors argue that Celtic art was deliberately complex and ambiguous so that it could be used to negotiate social position and relations in an inherently unstable Iron Age world, especially in developing new forms of identity with the coming of the Romans.
Placing the decorated metalwork of the later Iron Age in a long-term perspective of metal objects from the Bronze Age onwards, the volume pays special attention to the nature of deposition and focuses on settlements, hoards, and burials -- including Celtic art objects' links with other artefact classes, such as iron objects and coins. A unique feature of the book is that it pursues trends beyond the Roman invasion, highlighting stylistic continuities and differences in the nature and use of fine metalwork.

Britain is internationally renowned for the high quality and exquisite crafting of its later prehistoric grave goods (c. 4000 BC to AD 43). Many of prehistoric Britain's most impressive artefacts have come from graves. Interred with both inhumations and cremations, they provide some of the most durable and well-preserved insights into personal identity and the prehistoric life-course, yet they also speak of the care shown to the dead by the living, and of people's relationships with 'things'. Objects matter. This book's title is an intentional play on words. These are objects in burials; but they are also goods, material culture, that must be taken seriously. Within it, we outline the results of the first long-term, large-scale investigation into grave goods during this period, which enables a new level of understanding of mortuary practice and material culture throughout this major period of technological innovation and social transformation. Analysis is structured at a series of different scales, ranging from macro-scale patterning across Britain, to regional explorations of continuity and change, to site-specific histories of practice, to micro-scale analysis of specific graves and the individual objects (and people) within them. We bring these different scales of analysis together in the first ever book focusing specifically on objects and death in later prehistoric Britain. Focusing on six key case study regions, the book innovatively synthesises antiquarian reports, research projects and developer funded excavations. At the same time, it also engages with, and develops, a number of recent theoretical trends within archaeology, including personhood, object biography and materiality, ensuring that it will be of relevance right across the discipline. Its subject matter will also resonate with those working in anthropology, sociology, museology and other areas where death, burial and the role of material culture in people's lives are key contemporary issues.

The prehistories of Britain and Ireland are inescapably entwined with continental European narratives. The central aim here is to explore 'cross-channel' relationships throughout later prehistory, investigating the archaeological links (material, social, cultural) between the areas we now call Britain and Ireland, and continental Europe, from the Mesolithic through to the end of the Iron Age. Since the separation from the European mainland of Ireland (c. 16,000 BC) and Britain (c. 6000 BC), their island nature has been seen as central to many aspects of life within them, helping to define their senses of identity, and forming a crucial part of their neighbourly relationship with continental Europe and with each other. However, it is important to remember that the surrounding seaways have often served to connect as well as to separate these islands from the continent. In approaching the subject of 'continental connections' in the long-term, and by bringing a variety of different archaeological perspectives (associated with different periods) to bear on it, this volume provides a new a new synthesis of the ebbs and flows of the cross-channel relationship over the course of 15,000 years of later prehistory, enabling fresh understandings and new insights to emerge about the intimately linked trajectories of change in both regions.