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First published in 1921, Ludwig Wittgenstein's Tractatus
Logico-Philosophicus is one of the most influential-and one of the
most obscure-philosophical works of the twentieth century. Duncan
Richter's new translation of and commentary on the Tractatus help
the reader understand the text and directs the reader to relevant
secondary literature. To avoid imposing any particular
interpretation on the text, this translation is as literal as
possible while honoring Wittgenstein's wishes about how his words
should be rendered in English. For similar reasons, Richter more
often quotes than paraphrases the selected secondary sources, which
represent a variety of opinions on what Wittgenstein meant. This
book also includes an introduction by Richter and a bibliography.
Like the Tractatus itself, this is not a textbook but a version of
the text designed for those who want to read and understand it for
themselves.
G.E.M. Anscombe (1919-2001) was one of the most important,
outspoken, and misunderstood philosophers of the twentieth century.
More than anyone else she revived virtue ethics and the philosophy
of action. She was also almost alone in publicly opposing Oxford
University's decision to award an honorary degree to President
Truman. She regarded his decision to authorize bombing Hiroshima
and Nagasaki as murderous. Some liberals admire her for this stand,
but conservatives also admire her for her opposition to abortion,
contraception, and same-sex marriage. Clearly her values were not
those of her times. This led her to reflect on the differences,
producing such works as Modern Moral Philosophy, in which she
rejected all modern theories of ethics. In this paper she coins the
term "consequentialism" to describe the dominant view, which she
rejects, that what matters morally is the results of what one does.
Put crudely, the ends can justify the means. If enough lives can be
saved by targeting civilians, then civilians should be targeted.
Against this, Anscombe insisted that certain actions are forbidden,
which prompted her interest in the nature of action and its
relation to a person's character. Whether one agrees with her or
not, these are all issues that continue to be relevant and on which
Anscombe's views are always strong and intelligently defended. Her
presentation of these views, unfortunately, is often dense, and
they are often badly misunderstood even by some very able minds.
Anscombe's Moral Philosophy clarifies what Anscombe thought about
ethics, showing how her different ideas connect and how she
supported them. It also evaluates her reasoning, showing that it is
stronger in some parts than in others. The five main chapters of
the book deal in turn with her work on military ethics (including
the so-called doctrine of double effect), her rejection of
consequentialism, her attack on the modern, atheist notion of moral
obligation, her analysis of intention and its relevance for ethics,
an
Wittgenstein's work is notoriously difficult to understand and, at
least superficially, deals almost exclusively with obscure and
technical problems in logic and the philosophy of language. He has
been blamed for leading philosophers away from the problems of the
real world. Wittgenstein, however, was certainly a man of the real
world. He once asked rhetorically: 'What is the use of
philosophy...if it does not improve your thinking about the
important questions of everyday life?' From this and other remarks
it is clear that his philosophical work was meant to have real,
practical value. Wittgenstein at his Word explains how
Wittgenstein's idea of the value of philosophy shaped his
philosophical method and led him to talk and write about the
abstruse questions he dealt with in most of his work. Unlike many
books, it examines not only the Tractatus and Philosophical
Investigations, but also Wittgenstein's work on epistemology,
ethics, and religion: Showing for the first time the real
connections between Wittgenstein the man and Wittgenstein the
philosopher, Richter's book will change the way in which he is read
in the twenty-first century.
Ludwig Wittgenstein was the most influential, and arguably the
greatest, philosopher of the 20th century. This fact about his
influence is not only a matter of how much he influenced people but
also of how many people he influenced. His early work was taken up
by some of the pioneers of analytical philosophy. His later work
helped spawn another movement within analytic philosophy, that of
ordinary language philosophy (sometimes called Oxford philosophy).
He is also considered by some to be a key postmodern thinker, and
an interest in his work is a distinguishing feature of many
post-analytical philosophers who seek to bridge the gap between
analytical and so-called continental philosophy. This second
edition of Historical Dictionary of Wittgenstein's Philosophy
covers the history of this philosophy through a chronology, an
introductory essay, and an extensive bibliography. The dictionary
section has over 300 cross-referenced entries on on every aspect of
his work. This book is an excellent access point for students,
researchers, and anyone wanting to know more about the
Wittgenstein's philosophy.
G.E.M. Anscombe (1919-2001) was one of the most important,
outspoken, and misunderstood philosophers of the twentieth century.
More than anyone else she revived virtue ethics and the philosophy
of action. She was also almost alone in publicly opposing Oxford
University's decision to award an honorary degree to President
Truman. She regarded his decision to authorize bombing Hiroshima
and Nagasaki as murderous. Some liberals admire her for this stand,
but conservatives also admire her for her opposition to abortion,
contraception, and same-sex marriage. Clearly her values were not
those of her times. This led her to reflect on the differences,
producing such works as Modern Moral Philosophy, in which she
rejected all modern theories of ethics. In this paper she coins the
term 'consequentialism' to describe the dominant view, which she
rejects, that what matters morally is the results of what one does.
Put crudely, the ends can justify the means. If enough lives can be
saved by targeting civilians, then civilians should be targeted.
Against this, Anscombe insisted that certain actions are forbidden,
which prompted her interest in the nature of action and its
relation to a person's character. Whether one agrees with her or
not, these are all issues that continue to be relevant and on which
Anscombe's views are always strong and intelligently defended. Her
presentation of these views, unfortunately, is often dense, and
they are often badly misunderstood even by some very able minds.
Anscombe's Moral Philosophy clarifies what Anscombe thought about
ethics, showing how her different ideas connect and how she
supported them. It also evaluates her reasoning, showing that it is
stronger in some parts than in others. The five main chapters of
the book deal in turn with her work on military ethics (including
the so-called doctrine of double effect), her rejection of
consequentialism, her attack on the modern, atheist notion of moral
obligation, her analysis of intention and its relevance for ethics,
and her controversial ideas about sex.
Ludwig Wittgenstein (1889-1951) was undoubtedly one of the most
important philosophers of the 20th century, and perhaps of any
century. He was also a fascinating, charismatic, and irritating
man. His philosophical ability was recognized almost immediately by
Bertrand Russell, and during his lifetime his work influenced first
logical positivism and then ordinary language philosophy. Since
then it has also become central in post-analytical philosophical
thought. Beyond the world of academic philosophy it has inspired
playwrights, poets, novelists, architects, filmmakers, and
biographers. The A to Z of Wittgenstein's Philosophy is intended
for anyone who wants to know more about the philosophy and the life
of this enigmatic thinker. The book contains an introductory
overview of his life and work, a timeline of the major relevant
events in and after his life, an extensive bibliography, and, above
all, an A-Z of ideas, people, and places that have been involved in
his philosophy and its reception. The dictionary is written with no
particular agenda and includes entries on philosophers (and others)
who influenced Wittgenstein, those he influenced in turn, and some
of the main figures in contemporary Wittgenstein scholarship.
Suggestions for further reading are also included, as well as a
guide to the literature on Wittgenstein and a bibliography broken
down by subject area.
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