Ash is an important and yet understudied aspect of ritual deposition in the archaeological record of North America. Ash has been found in a wide variety of contexts across many regions and often it is associated with rare or unusual objects or in contexts that suggest its use in the transition or transformation of houses and ritual features. Drawn from across the U.S. and Mesoamerica, the chapters in this volume explore the use, meanings, and cross-cultural patterns present in the use of ash. and highlight the importance of ash in ritual closure, social memory, and cultural transformation.

Beginning sometime in the thirteenth century, people from the Hopi Mesas established a cluster of villages to the south along the Little Colorado River, attracted by the river's resources and the region's ideal conditions for growing cotton. By the late 1300s, these Homol'ovi villages were the center of a robust trade in cotton among many clusters of villages near or on the southern Colorado Plateau and were involved in the beginning of katsina religion. Charles Adams has directed fifteen years of research at these sites for the Arizona State Museum, including excavations in five of the seven primary Homol'ovi villages and in other villages predating them. Through this research he concludes that the founders of these settlements were Hopis who sought to protect their territory from migrating groups elsewhere in the Pueblo world. This book summarizes that research and broadens our understanding of the relationship of Homol'ovi to ancient and modern Hopi people. Each Homol'ovi village had a unique history of establishment, growth, sociopolitical organization, length of occupation, and abandonment; and although the villages shared much in the way of material culture, their size and configuration were tremendously varied. By comparing Homol'ovi research to information from projects on other settlements in the area, Adams has been able to reconstruct a provocative history of the Homol'ovi cluster that includes relationships among the individual villages and their relationships to nearby clusters. He shows that social organization within villages is apparent by the number and variety of ritual structures, while political organization among villages is indicated by the need for cooperation to share water for irrigation and by the exchange of such materials as pottery, obsidian, and ground stone. Adams advances several important theories about why Homol'ovi was founded where and when it was, who its founders were, and the importance of cotton in making Homol'ovi an important center of trade in the 1300s. He also considers why Pueblo settlements suddenly became so large, addressing theoretical issues pertaining to multiple settlements and the rise of enormous villages containing more than 1,000 rooms. "Homol'ovi is a rich work of synthesis and interpretation that will be important for anyone with an interest in Southwest archaeology, Arizona history, or Hopi culture.

Religion was as central in the day-to-day lives of prehistoric southwestern people, just as it is in the lives of their descendants today. Examining the role of religion can help to explain architecture, pottery, agriculture, even commerce. But archaeologists have only recently developed the theoretical and methodological tools with which to study this topic. Religion in the Prehispanic Southwest marks the first book-length study of prehistoric religion in the region. Drawing on a rich array of empirical approaches, the contributors show the importance of understanding beliefs and ritual for a range of time periods and southwestern societies. For professional and avocational archaeologists, for religion scholars and students, Religion in the Prehispanic Southwest represents an important contribution.

Religion was as central in the day-to-day lives of prehistoric southwestern people, just as it is in the lives of their descendants today. Examining the role of religion can help to explain architecture, pottery, agriculture, even commerce. But archaeologists have only recently developed the theoretical and methodological tools with which to study this topic. Religion in the Prehispanic Southwest marks the first book-length study of prehistoric religion in the region. Drawing on a rich array of empirical approaches, the contributors show the importance of understanding beliefs and ritual for a range of time periods and southwestern societies. For professional and avocational archaeologists, for religion scholars and students, Religion in the Prehispanic Southwest represents an important contribution.

Draws on research conducted at Petrified Forest and Homolovi Ruins to explore such topics as modeling prehistoric agricultural strategies and settlement, the relation between storage and the pit house to pueblo transition, the use of adobe brick architecture, the relationship of rock art with that of the San Juan River, summaries of archaeobotanical and faunal analyses of excavated sites, and definition of the chronology and phases of the Homol'ovi area near Winslow.