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Catholic social teaching (CST) refers to the corpus of authoritative ecclesiastical teaching, usually in the form of papal encyclicals, on social matters, beginning with Pope Leo XIII's Rerum Novarum (1891) and running through Pope Francis. CST is not a social science and its texts are not pragmatic primers for social activists. It is a normative exercise of Church teaching, a kind of comprehensive applied - although far from systematic - social moral theology. This volume is a scholarly engagement with this 130-year-old documentary tradition. Its twenty-three essays aim to provide a constructive, historically sophisticated, critical exegesis of all the major (and some of the minor) documents of CST. The volume's appeal is not limited to Catholics, or even just to those who embrace, or who are seriously interested in, Christianity. Its appeal is to any scholar interested in the history or content of modern CST.
Catholic social teaching (CST) refers to the corpus of authoritative ecclesiastical teaching, usually in the form of papal encyclicals, on social matters, beginning with Pope Leo XIII's Rerum Novarum (1891) and running through Pope Francis. CST is not a social science and its texts are not pragmatic primers for social activists. It is a normative exercise of Church teaching, a kind of comprehensive applied - although far from systematic - social moral theology. This volume is a scholarly engagement with this 130-year-old documentary tradition. Its twenty-three essays aim to provide a constructive, historically sophisticated, critical exegesis of all the major (and some of the minor) documents of CST. The volume's appeal is not limited to Catholics, or even just to those who embrace, or who are seriously interested in, Christianity. Its appeal is to any scholar interested in the history or content of modern CST.
Brugger's remarkable book is a singular service to the Church and essential reading for anyone, whether suspicious of or sympathetic to the thesis, and who is seriously interested in learning what Trent actually teaches about the indissolubility of marriage."" - The Thomist
Why is the Catholic Church against the death penalty? This second
edition of Brugger's classic work "Capital Punishment and Roman
Catholic Moral Tradition" traces the doctrinal path the Church has
taken over the centuries to its present position as the world's
largest and most outspoken opponent of capital punishment. The
pontificate of John Paul II marked a watershed in Catholic
thinking. The pope taught that the death penalty is and can only be
rightly assessed as a form of self-defense. But what does this
mean? What are its implications for the Church's traditional
retribution-based model of lethal punishment? How does it square
with what the Church has historically taught? Brugger argues that
the implications of this historic turn have yet to be fully
understood.
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