"Hegel's Geschichte der Philosophie was one of the grand products of the renaissance in historical learning that took place in early nineteenth-century Germany. . . . Hegel remains relevant today for his recognition that any self-critical philosophy must include a knowledge of its own history. A self-aware philosopher, Hegel firmly believed, knew where his ideas came from and their social and cultural context. . . . This is still the only available translation of all three volumes of Hegel's history."-Frederick C. Beiser. "The main reason why Hegel will remain worthy of study lies in his incomparable gathering together of the whole range of human experience into vital connection with what is best in that experience. . . . He is, without doubt, the Aristotle of our post-Renaissance world."-J. N. Findlay, Hegel: A Re-examination. G. W. F. Hegel (1770-1831), the influential German philosopher, believed that human history was advancing spiritually and morally according to God's purpose. At the beginning of this masterwork, Hegel writes: "What the history of Philosophy shows us is a succession of noble minds, a gallery of heroes of thought, who, by the power of Reason, have penetrated into the being of things, of nature and of spirit, into the Being of God, and have won for us by their labours the highest treasure, the treasure of reasoned knowledge." In his introduction to this Bison Book edition, Frederick C. Beiser notes the complex and controversial history of Hegel's text. He makes a case that this English-language translation by E. S. Haldane and Frances H. Simson is still the most reliable one. A professor of philosophy at Indiana University, Beiser is the author of The Fate of Reason: German Philosophy from Kante to Fichte.

G. W. F. Hegel (1770–1831), the influential German philosopher, believed that human history was advancing spiritually and morally according to God's purpose. At the beginning of Lectures on the History of Philosophy, Hegel writes: "What the history of Philosophy shows us is a succession of noble minds, a gallery of heroes of thought, who, by the power of Reason, have penetrated into the being of things, of nature and of spirit, into the Being of God, and have won for us by their labours the highest treasure, the treasure of reasoned knowledge." Volume 2 of Lectures on the History of Philosophy, titled Plato and the Platonists for this Bison Books edition, introduces the most renowned disciple of Socrates and the theory of Platonic forms before moving to Plato's disciple, Aristotle, whose advance to scientific thinking is carefully detailed. The subsequent increasing systematization and sophistication of philosophy leads to a discussion of the Stoics, Epicureans, and Sceptics. The first period in the history of philosophy comes to maturity with Plotinus in the third century B.C.

G. W. F. Hegel (1770-1831), the influential German philosopher, believed that human history was advancing spiritually and morally according to God's purpose. At the beginning of Lectures on the History of Philosophy, Hegel writes: "What the history of Philosophy shows us is a succession of noble minds, a gallery of heroes of thought, who, by the power of Reason, have penetrated into the being of things, of nature and of spirit, into the Being of God, and have won for us by their labours the highest treasure, the treasure of reasoned knowledge." Volume 3 of Lectures on the History of Philosophy, titled Medieval and Modern Philosophy for this Bison Books edition, begins with a survey of the philosophy of the middle ages, leaving the pagan world for the Christian and extending to the sixteenth century A.D. Hegel shows how scholastic theology and philosophy developed through the efforts of Peter Lombard, Thomas Aquinas, and others. Hegel's treatment of the modern period of philosophy focuses on Bacon, Descartes, Spinoza, Locke, Hobbes, Leibnitz, Berkeley, Hume, Kant, and Fichte.