Social Anthropology explains and illustrates the methods of modern anthropology, tracing its development from pre-nineteenth-century philosophical speculations and the empirical work of explorers, missionaries and colonial servants, up to the second half of the twentieth century. First published in 1951.

The Political System of the Anuak of the Anglo-Egyptian Sudan

First published in 1940 and this edition in 1987, this book is a comparative study of African political institutions. It describes different types of social organisation that are found in a number of African societies and analyses the principles underlying these traditional forms of government. The volume represents the results of field studies carried out by trained investigators in a number of areas, and was compiled and edited under the auspices of the International African Institute. It will be of interest to students, anthropologists and administrators.

First published in 1940 and this edition in 1987, this book is a comparative study of African political institutions. It describes different types of social organisation that are found in a number of African societies and analyses the principles underlying these traditional forms of government. The volume represents the results of field studies carried out by trained investigators in a number of areas, and was compiled and edited under the auspices of the International African Institute. It will be of interest to students, anthropologists and administrators.

All social scientists, despite their differences on many issues, ask causal questions about the world. In this anthology, Andrew P. Vayda and Bradley B. Walters set forth strategy and methods to answer those questions. The selected readings, all illuminating causal explanation for social scientists, are not only by anthropologists, sociologists, economists, and human ecologists but also by philosophers, biologists, psychologists, historians, and specialists in other fields. The essays will appeal to those doing applied research on practical problems as well as those seeking mainly to satisfy their curiosity about the causes of whatever events or types of events interest them.

All social scientists, despite their differences on many issues, ask causal questions about the world. In this anthology, Andrew P. Vayda and Bradley B. Walters set forth strategy and methods to answer those questions. The selected readings, all illuminating causal explanation for social scientists, are not only by anthropologists, sociologists, economists, and human ecologists but also by philosophers, biologists, psychologists, historians, and specialists in other fields. The essays will appeal to those doing applied research on practical problems as well as those seeking mainly to satisfy their curiosity about the causes of whatever events or types of events interest them.

Social Anthropology explains and illustrates the methods of modern anthropology, tracing its development from pre-nineteenth-century philosophical speculations and the empirical work of explorers, missionaries and colonial servants, up to the second half of the twentieth century. First published in 1951.

The Political System of the Anuak of the Anglo-Egyptian Sudan

Originally published in 1948, this book presents the content of the Frazer Lecture in Social Anthropology for that year, which was delivered by E. E. Evans-Pritchard at Cambridge University. This book will be of value to anyone with an interest in anthropology and the Nilotic peoples.

In this book E.E. Evans-Pritchard examines the various theories which have been put forward by anthropologists to account for the religions of primitive peoples-and, by implication, religion in general.

This acknowledged masterpiece has been abridged to make it more accessible to students. In her introduction, Eva Gillies presents the case for the relevance of the book to modern anthropologists.

2011 Reprint of 1954 American Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. This is perhaps the first systematic study of the custom, widespread in primitive societies from ancient Rome to present-day Melanesia, of exchanging gifts. The gift is conceived as a transaction forming part of all human, personal relationships between individuals and groups. These gift exchanges are at the same time moral, economic, juridical, aesthetic, religious, mythological and social phenomena. A classic work.

2011 Reprint of 1954 American Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. This is perhaps the first systematic study of the custom, widespread in primitive societies from ancient Rome to present-day Melanesia, of exchanging gifts. The gift is conceived as a transaction forming part of all human, personal relationships between individuals and groups. These gift exchanges are at the same time moral, economic, juridical, aesthetic, religious, mythological and social phenomena. A classic work.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1969.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1969.

This classic work, which involved the collaboration of leading figures in the field of social anthropology, was the first to undertake the comparative study of African politica systems, as an example of the wider field of study of political institutions in traditional societies in general, which is an important branch of anthropology but which had not, until this book appeared, received the attention it deserved. The book is based on field studies of eight African societies: the Zulu, the Ngwato, the Bemba, the Kingdom of Ankole, the Kede, the Bantu, the Tallensi, and the Nuer. The continuing importance of the book lies in its illustration of the application of the comparative method, in the accounts of different African societies by distinguished anthropologists who were instrumental in establishing the field, and in the unique portrait it presents of traditional African societies at the end of the colonial era, poised upon the brink of a time of great change.