This is a translation of work which first appeared in 1816 in Germany. Although Schopenhauer himself acknowledged that the treatise did not present any new and significant doctrines to his philosophy, he nonetheless considered it important enough to publish it again in revised form toward the end of his life, in 1854. As Professor Cartwright argues in his introduction, the book's philosophical value is to be found in the means it provides for increasing our understanding of Schopenhauer's philosophy, both in terms of its method and meaning. Not only does this book aim to offer insight into the younger Schopenhauer, it is also a significant document in the history of optics and colour theory.

This historico-critical edition of Schopenhauer's manuscript remains contains Schopenhauer's entire suviving philosophical notes, from his university years until his death in 1860. Translated here into English for the first time, it provides a fascinating insight into the workings of Schopenhauer's mind and an important key to his philosophical work.Translated by E.F.J. Payne.

This historico-critical edition of Schopenhauer's manuscript remains contains Schopenhauer's entire surviving philosophical notes, from his university years until his death in 1860. Translated here into English for the first time, it provides a fascinating insight into the workings of Schopenhauer's mind and an important key to his philosophical work. Translated by E.F.J. Payne

This historico-critical edition of Schopenhauer's manuscript remains contains Schopenhauer's entire surviving philosophical notes, from his university years until his death in 1860. Translated here into English for the first time, it provides a fascinating insight into the workings of Schopenhauer's mind and an important key to his philosophical work. Translated by E.F.J. Payne

This historico-critical edition of Schopenhauer's manuscript remains contains Schopenhauer's entire surviving philosophical notes, from his university years until his death in 1860. Translated here into English for the first time, it provides a fascinating insight into the workings of Schopenhauer's mind and an important key to his philosophical work. Translated by E.F.J. Payne.

Schopenhauer's analyses of causation and related concepts . . . rival and probably surpass in their depth and brilliance the more celebrated discussions of David Hume. Where Hume grossly oversimplified these problems and left them riddled with paradoxes, Schopenhauer disentangled them and shed light on what had seemed hopelessly dark. --Richard Taylor, University of Rochester

This is the only complete English translation of one of the most significant and fascinating works of the great philosopher Arthur Schopenhauer (1788-1860). The Parerga (Volume 1) are six long essays; the Paralipomena (Volume 2) are shorter writings arranged under thirty-one different subject-headings. These works won widespread attention on their publication in 1851, and helped secure lasting international fame for Schopenhauer. Their intellectual vigour, literary power, and rich diversity are still striking today. They are essential to a full understanding of Schopenhauer's thought.

This edition originally published by Berghahn Books. Schopenhauer's treatise on ethics is presented here in E. F. J. Payne's definitive translation, based on the Hubscher edition (Wiesbaden, 1946-1950). This edition includes an Introduction by David Cartwright, a translator's preface, biographical note, selected bibliography, and an index. For convenient reference to passages in Kant's work discussed by Schopenhauer, Academy edition numbers have been added.

This is the only complete English translation of one of the most significant and fascinating works of the great philosopher Arthur Schopenhauer (1788-1860). The Parerga (Volume 1) are six long essays; the Paralipomena (Volume 2) are shorter writings arranged under thirty-one different subject-headings. These works won widespread attention on their publication in 1851, and helped secure lasting international fame for Schopenhauer. Their intellectual vigour, literary power, and rich diversity are still striking today. They are essential to a full understanding of Schopenhauer's thought.

Interest in Schopenhauer has increased noticeably in recent years. Published here is one of his key works, which has been out of print for a long time, in the form of Payne's definitive translation. This work is one of the most significant nineteenth century treatises on ethics. It is also Schopenhauer's most extended discussion of traditional themes in ethics and presents a descriptive ethics radically at odds with rationally based, prescriptive ethical theories. Schopenhauer begins this book with a wide-ranging critique of Kant's ethics, one that anticipates the work of contemporary critics of modern moral philosophy like that of G E M Anscombe, Philippa Foot, and Richard Taylor. Schopenhauer argues that compassion is the basis of morality, and in so doing presents a virtue ethics in which passion and desire are viewed as the keys for explaining different moral characters, behaviours, and world views. In the concluding part of his essay, Schopenhauer sketches his metaphysics of morals, using Kant's transcendental idealism as a ground for stressing both the interconnectiveness of being and the affinity of his ethics to Eastern thought.