The field of organisational communication has been rapidly transforming in the wake of the linguistic and discursive turns that have been sweeping across the social sciences since the mid-eighties. These 'turns' have prompted organisational communication scholars to look more closely at how they think about communication and its relationship to the organisation and the process of organizing. What has emerged from these reflections is a perspective that proposes communication is not merely something that happens in organisations but is the heart of organizing and therefore actually constitutes the organisation. This perspective, which embraces several sub-threads, is now commonly referred to as the CCO (Communication as Constitutive of Organisation) perspective. This is itself evolving as scholars come to realize that organizing does not just occur at the discursive level. It is inextricably coupled to the material and relational aspects of work - the discourse mutually constitutes relationships between human and non-human bodies that combine to create what we encounter when we participate in organisational life. This book examines the way these three dimensions combine to create organisational outcomes. In doing so, it advances CCO and sociomateriality scholarship and contributes to new ways of thinking about strategy and practice. The series of empirical studies should interest the widely interdisciplinary audience that seeks to understand work, organizing and management. This book was originally published as a special issue of the Communication Research and Practice journal.

Reading Ecclesiastes explores the literary style and themes of the Book of Ecclesiastes, investigating its overall theological messages and the cultural perspectives which readers bring to bear on their act of reading. Examining the meaning found in Ecclesiastes through the use of two important contemporary reading methods - narrative criticism and cultural exegesis - Mary E. Mills breaks new ground. Highlighting the range of theological meaning attached to the book of Ecclesiastes as a result of treating the text as a form of narrative and a story told in the first person, this innovative book will appeal to all those interested in narrative criticism, literary studies and interpretation and Wisdom tradition and the ancient world more widely, as well as biblical scholars.

Despite deans playing critical roles in education, little is known about the knowledge, skills, and dispositions needed for the job, or the practical dilemmas they face on an almost daily basis. Each chapter of this international collection opens the role up for examination and critique, developing a deeper understanding of what it means to be a dean, and offering insights into the transition into the role, managing the daily demands and expectations of it, and what it means to exit the deanship. The book brings being a dean and the leadership inherent in the position into sharp focus based on international perspectives on doing the job.

Despite deans playing critical roles in education, little is known about the knowledge, skills, and dispositions needed for the job, or the practical dilemmas they face on an almost daily basis. Each chapter of this international collection opens the role up for examination and critique, developing a deeper understanding of what it means to be a dean, and offering insights into the transition into the role, managing the daily demands and expectations of it, and what it means to exit the deanship. The book brings being a dean and the leadership inherent in the position into sharp focus based on international perspectives on doing the job.

Reading Ecclesiastes explores the literary style and themes of the Book of Ecclesiastes, investigating its overall theological messages and the cultural perspectives which readers bring to bear on their act of reading. Examining the meaning found in Ecclesiastes through the use of two important contemporary reading methods - narrative criticism and cultural exegesis - Mary E. Mills breaks new ground. Highlighting the range of theological meaning attached to the book of Ecclesiastes as a result of treating the text as a form of narrative and a story told in the first person, this innovative book will appeal to all those interested in narrative criticism, literary studies and interpretation and Wisdom tradition and the ancient world more widely, as well as biblical scholars.

This study of gender was conceived when I first took up the position of lecturer in linguistics at the University of Tiibingen in 1975. My particular in terest in gender arose out of the work with German children and adults con ducted in the context of preparing my doctoral dissertation for the University of York; my position at the University of Tiibingen has given me the opportunity to carry out the necessary research in both Germany and Britain. The empirical investigations reported in this study were begun in my first year in Tiibingen and continued over a period of 7 years. In this connection, I would like to express my thanks to the staff and pupils of all the schools who participated in the testing: Kindergarten Waldhauser-Ost, Kindergarten Winkelwiese, Grundschule Wanne, Grundschule Waldhauser-Ost, and Albert Schweitzer Schule (Tiibingen); Somerford Junior and Infants School and Twynham Junior and Infants School (Christchurch, GB); Burdyke Infants, Badger Hill Junior and Infants School and Joseph Rowntree Junior School (York, GB). Thanks must also go to the families of Georg, Hanna and Gisela and of course to the children themselves, who allowed the intrusion of recording equipment so regularly into their homes. I am also grateful to the staff and students of the Universities of Tfibingen, York and Manchester who cooperated in several of the investigations."

The field of organisational communication has been rapidly transforming in the wake of the linguistic and discursive turns that have been sweeping across the social sciences since the mid-eighties. These 'turns' have prompted organisational communication scholars to look more closely at how they think about communication and its relationship to the organisation and the process of organizing. What has emerged from these reflections is a perspective that proposes communication is not merely something that happens in organisations but is the heart of organizing and therefore actually constitutes the organisation. This perspective, which embraces several sub-threads, is now commonly referred to as the CCO (Communication as Constitutive of Organisation) perspective. This is itself evolving as scholars come to realize that organizing does not just occur at the discursive level. It is inextricably coupled to the material and relational aspects of work - the discourse mutually constitutes relationships between human and non-human bodies that combine to create what we encounter when we participate in organisational life. This book examines the way these three dimensions combine to create organisational outcomes. In doing so, it advances CCO and sociomateriality scholarship and contributes to new ways of thinking about strategy and practice. The series of empirical studies should interest the widely interdisciplinary audience that seeks to understand work, organizing and management. This book was originally published as a special issue of the Communication Research and Practice journal.

"Corporate Christianity" is about the Hi-Jacking of the Christian Tradition by Double Minded Pastors; that is putting money first and God caught-up somewhere in the mix. God says seek ye first His Kingdom and His righteousness. The soul-saving power of the Christian Church is held hostage by the prosperity preaching/teaching of double minded Pastors. This was not God's intent for the birth, life, death, shedding of blood, crucifixion and resurrection of Jesus. Nor was it Jesus' intent when He told Peter upon this rock I shall build my Church and the very gates of hell shall not prevail against it. God is angry everyday with wickedness. Something is drastically wrong with the preachment in modern day Christian churches. In Minority communities there are Church-Houses on every corner and dope-houses on the other. In the Majority community there are magnificent cathedrals in affluent neighborhoods. Yet, there is an astounding decline of moral integration in American society. Without a doubt, eleven o'clock on Sunday morning is still the most segregated hour in American society. Jesus lived, preached, prayed, and died for the "moral integration of flesh and spirit." God says I know your works. I see you before you see yourself.

America is in need of a renaissance of the human spirit, and the Christian church must become the godly vehicle. Therefore, let the church be the church, and allow what God ordained in the Garden of Eden to continue; and, above all be proclaimed as the bride of Jesus. The twenty-first century gospel of material prosperity over spiritual prosperity, as proclaimed by some pastoral leaders, has no place in the Christian church. This materialistic perspective has shaken the foundation of the church that Jesus proclaimed the very gates of hell shall not prevail against.
Jesus is the solution to the mental-spiritual pollution running rampant in American society, not guns. Jesus was not a warrior king but a peacemaker king, and His gun was the truth. Truth makes us free, not guns. The New Testament Writer Paul declares, "We fight not against flesh and blood, but principalities and the rulers of darkness in high places." The price tag on righteousness is high, but the price tag on unrighteousness is even higher.
To be sure, the Christian church is not about a building made by hands. "The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; neither is He served by human hands, as though He needed anything, since He Himself gives life and breath to all things: and He made from one, every nation of mankind to live on all the face of the earth, having determined their appointed times, and the boundaries of their habitation" (Acts 17: 24-26). The church is full of pomp, circumstance, and emotionalism, but not a lot of love, grace and service as exemplified in the life, teachings and examples of our Lord and Savior Jesus Christ. Therefore, the greatest line item in a church's budget ought to be benevolence, not lavish pastoral life styles.

America is in need of a renaissance of the human spirit, and the Christian church must become the godly vehicle. Therefore, let the church be the church, and allow what God ordained in the Garden of Eden to continue; and, above all be proclaimed as the bride of Jesus. The twenty-first century gospel of material prosperity over spiritual prosperity, as proclaimed by some pastoral leaders, has no place in the Christian church. This materialistic perspective has shaken the foundation of the church that Jesus proclaimed the very gates of hell shall not prevail against. The price tag on righteousness is high, but the price tag on unrighteousness is even higher. To be sure, the Christian church is not about a building made by hands. The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; neither is He served by human hands, as though He needed anything, since He Himself gives life and breath to all things: and He made from one, every nation of mankind to live on all the face of the earth, having determined their appointed times, and the boundaries of their habitation (Acts 17: 24-26). The church is full of pomp, circumstance, and emotionalism, but not a lot of love, grace and service as exemplified in the life, teachings and examples of our Lord and Savior Jesus Christ. Therefore, the greatest line item in a church s budget ought to be benevolence, not lavish pastoral life styles."

Most scholarship has attributed Sudanese independence in 1956 to British dominance of the Condominium, historical animosity toward Egypt, or the emergence of Sudanese nationalism. Dividing the Nile counters that Egyptian entrepreneurs failed to develop a united economy or shared economic interests, guaranteeing Egypt's 'loss' of the Sudan. It argues that British dominance of the Condominium may have stymied initial Egyptian efforts, but that after the First World War Egypt became increasingly interested in and capable of economic ventures in the Sudan.
However, early Egyptian financial assistance and the seemingly successful resolution of Nile waters disputes actually divided the regions, while later concerted efforts to promote commerce and acquire Sudanese lands failed dismally. Egyptian nationalists simply missed opportunities of aligning their economic future with that of their Sudanese brethren, resulting in a divided Nile valley.
Dividing the Nile will appeal to historians, social scientists, and international relations theorists, among those interested in Nile valley developments, but its focused economic analysis will also contribute to broader scholarship on nationalism and nationalist theory.

This volume is a follow-up to the earlier "Urban Economics, Volume 2" of "Handbook of Regional and Urban Economics," edited by Edwin Mills. The earlier volume, published in 1987, focussed on urban economic theory. This new handbook, in contrast, focuses on applied urban research. The difference is of course in emphasis. The earlier volume was by no means entirely concerned with theoretical research and this one is by no means entirely concerned with applied research.

There have certainly been important theoretical developments during the last decade, and they are surveyed at appropriate places in this volume. However, there has been an outpouring of high quality applied research in urban economics, as in other specialties. The reasons for the rapid growth of applied research are not difficult to identify; improved theoretical frameworks within which to do applied research; improved econometric techniques and software; more and better data; and, probably most important, ever cheaper computing power, which is being ever more widely distributed within the research community, providing increasingly easy access to and analysis of, data.

Selection and classification of topics to include in this handbook has inevitably depended on the editors' perceptions of subjects on which important research has been undertaken. It has also depended on the availability of authors who were able and willing to write critical surveys of large amounts of international research. An attempt was made to include authors and have them survey research from a variety of countries. However, there is still a US bias in applied urban research, partly related to the availability of data and computers but also to the sheer size of the US research community.

For more information on the Handbooks in Economics series, please see our home page on http: //www.elsevier.nl/locate/hes

This second volume of the Handbook presents professional surveys of all the important topics in urban economics. The first section contains 6 surveys on locational analysis, the second, 5 surveys of specific urban markets, and the third part presents 5 surveys of government policy issues. The book brings together exhaustive research by distinguished scholars from many countries. It is the only complete survey volume of urban economics and should serve as a reference volume to scholars and graduate students for many years. For more information on the Handbooks in Economics series, please see our home page on http: //www.elsevier.nl/locate/hes