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How do the temporal features of sacred music affect social life in
South Asia? Due to new time constraints in commercial contexts,
devotional musicians in Bengal have adapted longstanding features
of musical time linked with religious practice to promote their own
musical careers. The Politics of Musical Time traces a lineage of
singers performing a Hindu devotional song known as kirtan in the
Bengal region of India over the past century to demonstrate the
shifting meanings and practices of devotional performance. Focusing
on padabali kirtan, a type of devotional sung poetry that uses
long-duration forms and combines song and storytelling, Eben Graves
examines how expressions of religious affect and political
belonging linked with the genre become strained in contemporary,
shortened performance time frames. To illustrate the political
economy of performance in South Asia, Graves also explores how
religious performances and texts interact with issues of
nationalism, gender, and economic exchange. Combining ethnography,
history, and performance analysis, including videos from the
author's fieldwork, The Politics of Musical Time reveals how ideas
about the sacred and the modern have been expressed and contested
through features of musical time found in devotional performance.
How do the temporal features of sacred music affect social life in
South Asia? Due to new time constraints in commercial contexts,
devotional musicians in Bengal have adapted longstanding features
of musical time linked with religious practice to promote their own
musical careers. The Politics of Musical Time traces a lineage of
singers performing a Hindu devotional song known as kirtan in the
Bengal region of India over the past century to demonstrate the
shifting meanings and practices of devotional performance. Focusing
on padabali kirtan, a type of devotional sung poetry that uses
long-duration forms and combines song and storytelling, Eben Graves
examines how expressions of religious affect and political
belonging linked with the genre become strained in contemporary,
shortened performance time frames. To illustrate the political
economy of performance in South Asia, Graves also explores how
religious performances and texts interact with issues of
nationalism, gender, and economic exchange. Combining ethnography,
history, and performance analysis, including videos from the
author's fieldwork, The Politics of Musical Time reveals how ideas
about the sacred and the modern have been expressed and contested
through features of musical time found in devotional performance.
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