There can be little doubt that without Spinoza, German Idealism would have been just as impossible as it would have been without Kant. Yet the precise nature of Spinoza's influence on the German Idealists has hardly been studied in detail. This volume of essays by leading scholars sheds light on how the appropriation of Spinoza by Fichte, Schelling and Hegel grew out of the reception of his philosophy by, among others, Lessing, Mendelssohn, Jacobi, Herder, Goethe, Schleiermacher, Maimon and, of course, Kant. The volume thus not only illuminates the history of Spinoza's thought, but also initiates a genuine philosophical dialogue between the ideas of Spinoza and those of the German Idealists. The issues at stake - the value of humanity; the possibility and importance of self-negation; the nature and value of reason and imagination; human freedom; teleology; intuitive knowledge; the nature of God - remain of the highest philosophical importance today.

There can be little doubt that without Spinoza, German Idealism would have been just as impossible as it would have been without Kant. Yet the precise nature of Spinoza's influence on the German Idealists has hardly been studied in detail. This volume of essays by leading scholars sheds light on how the appropriation of Spinoza by Fichte, Schelling and Hegel grew out of the reception of his philosophy by, among others, Lessing, Mendelssohn, Jacobi, Herder, Goethe, Schleiermacher, Maimon and, of course, Kant. The volume thus not only illuminates the history of Spinoza's thought, but also initiates a genuine philosophical dialogue between the ideas of Spinoza and those of the German Idealists. The issues at stake - the value of humanity; the possibility and importance of self-negation; the nature and value of reason and imagination; human freedom; teleology; intuitive knowledge; the nature of God - remain of the highest philosophical importance today.

Friedrich Holderlin (1770-1843) has long been recognized as one of the greatest poets of the German language, but his importance to philosophy has surfaced only comparatively recently. Although Schelling and Hegel acknowledged Holderlin early on as their equal, for a long time his philosophical thought remained unknown outside the small circle of his friends.
Among the most prominent figures in the rediscovery of Holderlin's thought is Dieter Henrich, who, in a series of highly influential studies over the last thirty years, has shown that Holderlin played a decisive role in the development of philosophy from Kant to Hegel, and hence in the formation of German Idealism. Among other things, Henrich demonstrated that Holderlin, while still a student, launched a powerful critique of Fichte's "Wissenschaftslehre" and outlined an alternative to the dominant view of the foundation of philosophy. This alternative proved pathbreaking for his philosophical friends, forcing Hegel, for example, to abandon his own Kantianism and, eventually, to give systematic articulation to a position that went even beyond Holderlin's.
This volume includes six of Henrich's most important essays on Holderlin's philosophical significance. Among the topics discussed are Holderlin's motivation and methodological orientation in his work on German Idealism, the intellectual atmosphere of Holderlin's student years and the philosophical problems that occupied him, Holderlin's attitude toward any first-principle philosophy, and the complex personal and philosophical relationships between Hegel and Holderlin. The last essay is a long, detailed interpretation of one of Holderlin's greatest poems, "Remembrance." In elucidating its lyric composition and structure, Henrich also seeks to show how it incorporates and develops Holderlin's philosophical thought.

Kant declared that philosophy began in 1781 with his Critique of Pure Reason. In 1806 Hegel announced that philosophy had now been completed. Eckart Foerster examines the reasons behind these claims and assesses the steps that led in such a short time from Kant's "beginning" to Hegel's "end." He concludes that, in an unexpected yet significant sense, both Kant and Hegel were indeed right. "Presents a novel interpretation of the development of German idealism that is rich in both historical depth and philosophical insight...Foerster sets forth a historically nuanced and philosophically discerning interpretation of the central debates of the era." -Peter Yong, Philosophy in Review "[Foerster's] book does not disappoint...The amount of material covered by Foerster is impressive...Foerster's book is rich in specificity...Wherever the discussion goes, it is going to have to go on by taking Foerster's big picture and all his detailed accounts into account." -Terry Pinkard, Notre Dame Philosophical Reviews "Foerster's command of the historical sources is most impressive. Moreover, this book is clearly written, and Bowman's translation is commendable. Scholars and graduate students will welcome this masterpiece." -J. M. Fritzman, Choice

This volume is the first-ever English translation of Kant's last major work, the so-called Opus postumum, a work Kant himself described as his "chef d'oeuvre" and as the keystone of his entire philosophical system. It occupied him for more than the last decade of his life. Professor Förster's introduction places the text in the context of Kant's earlier writings and provides a comprehensive account of the remarkable history of the manuscript from Kant's death to its eventual publication in the 1930s. Also included are extensive explanatory notes and a helpful glossary.

This is the first book in English devoted entirely to Kant's "Opus postumum" and its place in the Kantian oeuvre. Over the last few decades, the importance of this text for our understanding of Kant's philosophy has emerged with increasing clarity. Although Kant began it in order to solve a relatively minor problem within his philosophy, his reflections soon forced him to readdress virtually all the key problems of his critical philosophy: the objective validity of the categories, the dynamical theory of matter, the natures of space and time, the refutation of idealism, the theory of the self and its agency, the question of living organisms, the doctrine of the practical postulates and the idea of God, the unity of theoretical and practical reason, and the idea of transcendental philosophy itself. In the end Kant was convinced that these problems, some of which had preoccupied him throughout his career, could finally be brought to a coherent and adequate solution and integrated into a single philosophical conception. As Eckart Forster shows in his penetrating study, Kant's conviction deserves not only our intellectual respect but also our undivided philosophical attention. Forster provides detailed analyses of the key problems of Kant's "Opus postumum" and also relates them to Kant's major published writings. In this way he provides unique insights into the extraordinary continuity and inner dynamics of Kant's transcendental philosophy as it progresses toward its final synthesis.