Peacemaker's Guide to Warmongers: Exposing Robert Spencer, Osama bin Laden, David Horowitz, Mullah Omar, Bill Warner, Ali Sina and other Enemies of Peace. This book comprises of eight sections: 1.An Invitation to Jews, Christians, Muslims, and All, an excerpt from the last section of the Manifesto for Islamic Reform. 2.An analysis of selected Quranic verses that are distorted or taken out of context to justify violence and terror, an excerpt from notes of Quran: a Reformist Translation. 3.Interview with FrontPage Magazine about my life and cause to promote Islamic reform. 4.A debate between me and Robert Spencer, Bill Warner, and Thomas Haidon, which was organized by and published at FrontPage Magazine. 5.Another debate between me and Khalim Massoud, Thomas Haidon, Abul Kasem, Robert Spencer, and Bill Warner. 6.A lengthy debate between me and Ali Sina, the agitator-in-chief of the faithfreedom.org site. The debate is presented in 16 sessions. 7.Various essays I have written on violence, peace and war. 8.Various related news and essays by other authors. The royalty from this book will be distributed among the following non-profit peace organizations, and I invite readers to donate to any and all of these and other organizations as long as they promote peace, justice and progress: Amnesty International Code Pink: Women for Peace Common Dreams Democracy in Action Democracy Now If Americans Knew Jewish Voice for Peace Kucinich.us Muslims for Peace, Justice and Progress Unitarian Universalist Association United for Peace and Justice

This book contains numerous debates on the prophetic numerical system embedded ni the Quran. Edip Y ksel responds and refutes critics and skeptics, such as: Abu Ameenah Bilal Philips: Sunni scholar Carl Sagan: astronomer, astrophysicist, cosmologist, and skeptic author Daniel Abdurrahman Lomax: Sunni computer engineer Ayman Mutaakher: anonymous Sunni critic James (Amazing) Randi: founder of Randi Foundation, a skeptic activist Michael Shermer: editor and publisher of the Skeptic Magazine, author, columnist The miraculous function of the number 19 prophesized in Chapter 74 was unveiled in 1974 through a computerized analysis of the Quran. Though, in retrospect, the implication of 19 in Chapter 74 traditionally called Hidden One, were obvious, it remained a secret for 1406 (19x74) lunar years after the revelation of the Quran. Ironically, the first words of the Chapter 74, The Hidden One, was revealing, yet the code was a divinely guarded gift allocated to the computer generation; they were the one who would need and appreciate it the most. As we have demonstrated in various books, hundreds of simple and complex algorithms, we witness the depth and breath of mathematical manipulation of Arabic, an arbitrary human language, to be profound and extraordinary. This is the fulfillment of a Quranic challenge (17:88). While the meaning of the Quranic text and its literal excellence was kept, all its units, from chapters, verses, words to its letters were also assigned universally recognizable roles in creation of mathematical patterns. Since its discovery, the number 19 of the Quran and the Bible has increased the appreciation of many of those who acknowledge the truth, has removed doubts in the minds of many People of the Book, and has caused discord, controversy and chaos among those who have traded the Quran with men-made sectarian teachings. This is indeed a fulfillment of a Quranic prophecy (74:30-31). 14.The improbability and impossibility of the numerical structure of the Quran being produced by a medieval Arab genius becomes evident when we consider the following factors: It includes simple elements of the Quran and goes deeper to an interlocking system of complex numerical patterns and relationships. It involves not only frequencies of letters and words but also the numerical values of letters. It involves not only an intricate numerical pattern but also a huge set of data consisting of units with multiple functions, such as letters that are also digits, words that are also numbers. The nemeroliteral aspect of the Quran were not known by the adherents of the Quran until late 1960s and especially, 1974. The literary aspect of the Quran has received praises from many literary giants throughout centuries. The scientific accuracy of Quranic statements on various fields has been immaculate. Muhammad was one of the busiest and greatest social and political reformists in human history. The timing of the discovery of the code is precise and prophetic. A series of prophetic events regarding the code has been fulfilled.

In which of the following this booklet may help you? a.You may check the level of your Quranic knowledge b.You may acquire new knowledge or modify old ones c.You may enjoy the Quranic studies more than before d.You may improve your skills in how to read between the lines, how to infer information, and how to draw conclusions from the verses of Quran e.All of the above

Code 19 provides a powerful evidence for God's existence, as expected, envisioned or demanded by some philosophers and scientists, such as Galileo Galilei, Isaac Newton, Gottfried Leibniz, David Hume, Paul Dirac, and Carl Sagan.Code 19 was hidden in the 74th chapter of the Quran The Hidden, for 19x74 (1406) lunar years, and was discovered in 1974 by my colleague, Dr. Rashad Khalifa, an Egyptian-American biochemist. The number 19 has been a major controversy since its discovery and the number has realized all its assigned functions according to the prophetic verses of Chapter 74.Because of the implications of his discovery of the Secret, as well as his strong criticism of the sectarian teachings based on Hadith and Sunna, Rashad was declared a heretic/apostate by leading Sunni scholars from 38 countries who held an emergency conference in Saudi Arabia in 1989 to discuss the Salman Rushdie controversy. While Rushdi survived, Rashad was assassinated in this Masjid in January 31, 1990, by a terrorist group linked to al-Qaeda. The author of this book also received similar fatwa, yet he has escaped several assassination attempts, so far.Code 19, which was also discovered in the original portions of the Old Testament by Judah ben Samuel in 11th century, is simple to understand but impossible to imitate.Code 19 has little to do with numerology, since its literary-numerical (LitNu) pattern can be verified or falsified through scientific inquiry. It is radically different from the pattern demonstrated in The Bible Code, which has no statistical value.Unlike regular metaphysical or paranormal claims, Code 19 can be verified or falsified by virtually anyone, since the Arabic version of the Quran is available everywhere. Besides, for the most part, the reader does not need to know Arabic but only two eyes to see, an ability to count, a critical mind, and an open mind and heart to witness extraordinary signs as the fulfillment of a great prophecy.This discovery has created a paradigm change among those who witness it: instead of joining a religious bandwagon by blindly believing a holy story or hearsay, we must be critical thinkers; we must question everything and seek truth through knowledge. The code suggests a "Copernican revolution" in theology of religions. Instead of Krishna-centered, or Jesus-centered, or Muhammad-centered religions we must turn to the original center, to the God-centered model. The message of rational monotheism has sparked an ongoing controversy in countries with Muslim-majority populations, e.g., Egypt, Pakistan, Malaysia, Saudi Arabia, Turkey, etc. Internet forums are filled with heated debates regarding this code.The improbability and impossibility of the numerical structure of the Quran being produced by a medieval Arab genius becomes evident when we consider the following factors: It includes simple elements of the Quran and goes deeper to an interlocking system of complex numerical patterns and relationships. It involves not only frequencies of letters and words but also the numerical values of letters. It involves not only an intricate numerical pattern but also a huge set of data consisting of units with multiple functions, such as letters that are also digits, words that are also numbers. The nemeroliteral aspect of the Quran were not known by the adherents of the Quran until late 1960s and especially, 1974. The literary aspect of the Quran has received praises from many literary giants throughout centuries. The scientific accuracy of Quranic statements on various fields has been immaculate. Muhammad was one of the busiest and greatest social and political reformists in human history. The timing of the discovery of the code is precise and prophetic. A series of prophetic events regarding the code has been fulfilled.

Although religious scholars, clerics and their blind followers have always demonstrated the utmost formal respect for the Quran as physical media (the leather or paper on which the verses of the Quran were written), they lost faith in, and respect for its message. Verses of the Quran are hung in high places on the walls, touched and treated with utmost reverence, yet the so-called Muslims rarely refer to them for their guidance. They are too confused by the contradictory and tangled maze of thousands of hearsay reports falsely attributed to Muhammad and lost among the trivial details of sectarian books. When they occasionally refer to the Quran, it is most likely to be in an abusive manner, abusing the verses by taking them out of context and using them as slogans to declare holy wars or to justify aggression. The Quran that liberated people from the darkness of ignorance was transformed, soon after Muhammad's departure, to a book whose verses were recited for the dead, an amulet carried by the mentally and physically sick, and a paper idol to be revered and feared. Unfortunately, ignorance, intolerance, misogynist teachings, superstitions, and outdated practices have accumulated over the centuries in interpreting and translating the holy book of Islam. It is time to re-introduce the actual message of the Quran. It is time to remove the accumulated layers of man-made dogmas and traditions that have attached themselves to the text (6:21; 7:29; 9:31; 16:52; 39:2,11,14; 40:14,65; 42:21; 45.17; 74:1-56; 98:5).