Every country unconsciously creates the psychoanalysis it needs, says Edith Kurzweil. Freudians everywhere, even the most orthodox, are influenced by national traditions, interests, beliefs, and institutions. In this original and stimulating book, Kurzweil traces the ways in which psychoanalysis has evolved in Austria, England, France, Germany, and the United States. The author explains how psychoanalysis took root in each country, outlines the history of various psychoanalytic institutes, and describes how Freudian doctrine has been transmuted by aesthetic values, behavioral mores, and political traditions of different cultures. The Germans, for example, took Austrian humanism and made it "scientific." The British developed object relations. French psychoanalysts emphasized linguistics and structuralism and developed an abiding fascination with text, language, subtext, and plot structures. In her new introduction, Kurzweil reexamines her argument that countries develop their own psychoanalysis according to their needs. She describes evidence supporting her theories and why they continue to hold true today. She also discusses what led her to write this book initially. The Freudians is a major work in confirming the importance of psychoanalytic thought across national and cultural boundaries.

Structuralism began in linguistics and was enlarged by Claude Levi-Strauss into a new way of thinking that views our world as consisting of relationships between structures we create rather than of objective realities. The Age of Structuralism examines the work of seven writers who either expanded upon or reacted against Levi-Strauss. In a panoramic overview of the origins of deconstructionism and its critics, Edith Kurzweil offers a lucid and penetrating portrait of the movement that dominated French intellectual life for much of the postwar era, and which continues to influence the French intellectual milieu. She explains Levi-Strauss's strikingly original contributions, then proceeds to illuminate the ideas of crusaders and critics. The key figures dealt with include: Louis Althusser, who reinterpreted Marxism through a rereading of Marx's texts with the help of structuralist techniques; Henri Lefebvre, who remained faithful to Marx's humanism and was one of the earliest and most vehement critics of structuralism; Paul Ricoeur, whose phenomenology sought to reconcile ethical theory and intellectual pursuits; Alain Touraine, a socialist whose sociology of political action led him to dismiss structuralist concerns; Jacques Lacan, who criticized ego-oriented psychoanalytic theory and practice, and whose own work emphasized linguistic structures in psychoanalysis; Roland Barthes, whose literary criticism, in its determination to reject all false notions and systems, led to a highly idiosyncratic approach that drew upon all systems; and finally, Michel Foucault, whose social histories of deviance, medicine, psychology, grammar, language, sexuality criminology, have reexamined every facet of social theory. Placing these major figures in the context of political, historical, and psychoanalytic currents of the time, The Age of Structuralism is a commanding and far-reaching study of a decisive epoch in intellectual history. Kurzweil's new opening essay explains how these towering figures prefigured current emphasis on semiotics, post-structuralism, deconstruction, and post-postmodernism. Kurt H. Wolff called it "lucid, splendid and unobtrusive" when the book first appeared. It remains a central work in the appreciation of the French giants upon whose shoulders the new crop of thinkers expect to stand.

This is a personal history of the twentieth century as seen through the eyes of Edith Kurzweil, author, teacher, editor of Partisan Review, and a recent recipient of the National Medal of Humanities. The book opens with Kurzweil early adolescence in Vienna during the Nazi takeover. It ends with the author finding herself in the new century. In between, she kept moving on and interrogating the world around her. The reader follows Kurzweil on her perilous journey, at the age of fourteen, to Belgium, through France, Spain, and Portugal, alone with her younger brother. Her fantasies of reunion with her parents in New York kept her going but came to naught: she had not expected to fall from a wealthy childhood into the life of the working-class poor, as a millinery apprentice or a diamond cutter. Instead of entering college life, she eventually became a conventional American housewife. Unhappy and anxious, she anticipated the social changes in America, and returned to Europe with her second husband and her two children. She arrived at the beginning of the Italian miracle--its post-war revitalization. In Milan she met many Americans as an active member of its community and of the British-American club. After personal tragedy she returned to New York, and only then pursued her early intellectual ambitions. The author eventually became a professor of sociology and quickly climbed up the academic ladder. Just as she had been as a little girl, she still "wanted to know everything," beginning with her study of Italian entrepreneurs and going on to European history and French thought, to psychoanalysis and anti-Semitism. Her early writings prompted William Phillips, co-founder and editor of Partisan Review, to invite her into the elite circle of New York intellectuals. She worked alongside him, first as a reader, then as executive editor, and took over the editorship of the legendary journal during its final period. Kurzweil's journey was one of courage, and of emotional and intellectual growth. Full Circle will be of interest to intellectual and cultural historians, literary and Holocaust scholars, and American studies specialists.

Although the period leading up to the Nazi genocide of Europe's Jews has been well recorded, few sources convey the incremental effect of specific decrees aimed to dehumanize Jews caught in Hitler's net. To illustrate how these decrees transformed their everyday lives, Edith Kurzweil has translated and edited a collection of letters written by and exchanged between her grandmother, Malvine Fischer, and mother, Mimi Weisz. These letters convey with vivid immediacy the fears, premonitions, ghettoization, and escape attempts common among Viennese and German Jews in the years preceding the implementation of the "Final Solution."

In the first section of the volume, Kurzweil establishes the personal and political contexts of the letters (written between April 6, 1940 and December 1941, when Malvine Fischer and her family were deported) and links them to the then emerging "Jewish laws." The second section contains the letters themselves and documents the throttling grip in which the authorities held every Viennese Jew who had not managed to escape. The third section consists of translations of official summaries of the relevant laws, ordinances, and edicts--many of them marked "secret"--which inexorably determined that Kurzweil's family become part of the "final solution."

First published in 1984, Cultural Analysis is a systematic examination of the theories of culture contained in the writings of four contemporary social theorists: Peter L. Berger, Mary Douglas, Michel Foucault, and Jurgen Habermas. This study of their work clarifies their contributions to the analysis of culture and shows the converging assumptions that the authors believe are laying the foundation for a new approach to the study of culture. The focus is specifically on culture, a concept that remains subject to ambiguities of treatment, and concentrates on questions concerning the definition and content of culture, its construction, its relations with social conditions, and the manner in which it may be changing. The books demonstrates how these writers have made strides towards defining culture as an objective element of social interaction which can be subjected to critical investigation.

First published in 1984, Cultural Analysis is a systematic examination of the theories of culture contained in the writings of four contemporary social theorists: Peter L. Berger, Mary Douglas, Michel Foucault, and Jurgen Habermas.

This study of their work clarifies their contributions to the analysis of culture and shows the converging assumptions that the authors believe are laying the foundation for a new approach to the study of culture. The focus is specifically on culture, a concept that remains subject to ambiguities of treatment, and concentrates on questions concerning the definition and content of culture, its construction, its relations with social conditions, and the manner in which it may be changing. The books demonstrates how these writers have made strides towards defining culture as an objective element of social interaction which can be subjected to critical investigation."

Although the period leading up to the Nazi genocide of Europe's Jews has been well recorded, few sources convey the incremental effect of specific decrees aimed to dehumanize the Jews who were caught in Hitler's net, and how their everyday lives were transformed. These letters, written by Malvina Fischer to her daughter Mimi Weisz, have been translated and edited by her granddaughter Edith Kurzweil. They convey with vivid immediacy the fears and premonitions, the ghettoization and escape attempts that were the common experience of Viennese and German Jews in the years preceding the implementation of the "Final Solution." In the first section of the volume, Kurzweil establishes the personal and political contexts of the letters (written between April 6, 1940 and December 1941, when Malvina Fischer and her family were deported) and links them to the then emerging "Jewish laws." The second section contains the letters themselves and documents the throttling grip in which the authorities held every Viennese Jew who had not managed to escape. The third section consists of translations of official summaries of the relevant laws, ordinances, and edicts--many of them marked "secret"--which inexorably determined that Kurzweil's family become part of the "final solution." From these letters and documents we become aware, also, of the profusion of legal entities dealing with Jews, the rivalries among them, and the free-floating dimensions of victims' fear and dread. Because the letters are full of allusions rather than straightforward information, and characterized by self-censorship, Edith Kurzweil has annotated them and inserted the relevant numbers of the specific laws as these were being applied.

Every country unconsciously creates the psychoanalysis it needs, says Edith Kurzweil. Freudians everywhere, even the most orthodox, are influenced by national traditions, interests, beliefs, and institutions. In this original and stimulating book, Kurzweil traces the ways in which psychoanalysis has evolved in Austria, England, France, Germany, and the United States.

The author explains how psychoanalysis took root in each country, outlines the history of various psychoanalytic institutes, and describes how Freudian doctrine has been transmuted by aesthetic values, behavioral mores, and political traditions of different cultures. The Germans, for example, took Austrian humanism and made it "scientific." The British developed object relations. French psychoanalysts emphasized linguistics and structuralism and developed an abiding fascination with text, language, subtext, and plot structures.

In her new introduction, Kurzweil reexamines her argument that countries develop their own psychoanalysis according to their needs. She describes evidence supporting her theories and why they continue to hold true today. She also discusses what led her to write this book initially. The Freudians is a major work in confirming the importance of psychoanalytic thought across national and cultural boundaries.

Structuralism began in linguistics and was enlarged by Claude Levi-Strauss into a new way of thinking that views our world as consisting of relationships between structures we create rather than of objective realities. "The Age of Structuralism" examines the work of seven writers who either expanded upon or reacted against Levi-Strauss. In a panoramic overview of the origins of deconstructionism and its critics, Edith Kurzweil offers a lucid and penetrating portrait of the movement that dominated French intellectual life for much of the postwar era, and which continues to influence the French intellectual milieu. She explains Levi-Strauss's strikingly original contributions, then proceeds to illuminate the ideas of crusaders and critics. The key figures dealt with include: Louis Althusser, who reinterpreted Marxism through a rereading of Marx's texts with the help of structuralist techniques; Henri Lefebvre, who remained faithful to Marx's humanism and was one of the earliest and most vehement critics of structuralism; Paul Ricoeur, whose phenomenology sought to reconcile ethical theory and intellectual pursuits; Alain Touraine, a socialist whose sociology of political action led him to dismiss structuralist concerns; Jacques Lacan, who criticized ego-oriented psychoanalytic theory and practice, and whose own work emphasized linguistic structures in psychoanalysis; Roland Barthes, whose literary criticism, in its determination to reject all false notions and systems, led to a highly idiosyncratic approach that drew upon all systems; and finally, Michel Foucault, whose social histories of deviance, medicine, psychology, grammar, language, sexuality criminology, have reexamined every facet of social theory. Placing these major figures in the context of political, historical, and psychoanalytic currents of the time, "The Age of Structuralism" is a commanding and far-reaching study of a decisive epoch in intellectual history. Kurzweil's new opening essay explains how these towering figures prefigured current emphasis on semiotics, post-structuralism, deconstruction, and post-postmodernism. Kurt H. Wolff called it "lucid, splendid and unobtrusive" when the book first appeared. It remains a central work in the appreciation of the French giants upon whose shoulders the new crop of thinkers expect to stand.

This is a personal history of the twentieth century as seen through the eyes of Edith Kurzweil, author, teacher, editor of Partisan Review, and a recent recipient of the National Medal of Humanities. The book opens with Kurzweil early adolescence in Vienna during the Nazi takeover. It ends with the author finding herself in the new century. In between, she kept moving on and interrogating the world around her.

The reader follows Kurzweil on her perilous journey, at the age of fourteen, to Belgium, through France, Spain, and Portugal, alone with her younger brother. Her fantasies of reunion with her parents in New York kept her going but came to naught: she had not expected to fall from a wealthy childhood into the life of the working-class poor, as a millinery apprentice or a diamond cutter. Instead of entering college life, she eventually became a conventional American housewife. Unhappy and anxious, she anticipated the social changes in America, and returned to Europe with her second husband and her two children. She arrived at the beginning of the Italian miracle--its post-war revitalization. In Milan she met many Americans as an active member of its community and of the British-American club. After personal tragedy she returned to New York, and only then pursued her early intellectual ambitions. The author eventually became a professor of sociology and quickly climbed up the academic ladder. Just as she had been as a little girl, she still "wanted to know everything," beginning with her study of Italian entrepreneurs and going on to European history and French thought, to psychoanalysis and anti-Semitism. Her early writings prompted William Phillips, co-founder and editor of Partisan Review, to invite her into the elite circle of New York intellectuals. She worked alongside him, first as a reader, then as executive editor, and took over the editorship of the legendary journal during its final period.

Kurzweil's journey was one of courage, and of emotional and intellectual growth. Full Circle will be of interest to intellectual and cultural historians, literary and Holocaust scholars, and American studies specialists.

For more than sixty years, "Partisan Review" has been the most influential literary and cultural journal in America, home to some of this century's finest writers. "A Partisan Century" now collects the journal's greatest political essays from the 1930s to the present.

The list of writers collected here is a virtual who's who of American and European intellectual culture in the past half century. Leon Trotsky, James T. Farrell, Irving Howe, Hannah Arendt, Norman Mailer, C. Wright Mills, Arthur Schlesinger Jr., Nat Hentoff, Steven Marcus, Andrei Sakharov, and many more.

"A Partisan Century" gathers together some of the journal's most outstanding moments: from George Orwell's "London Letter," written when invasion by Nazi Germany seemed imminent; to Susan Sontag's 1964 essay, "Notes on 'Camp'," a harbinger to the age of postmodernism; to Steven Marcus's "Soft Totalitarianism," part of a rousing symposium on the effects of political correctness.

On the subjects ranging from the Cold War tothe neoconservatives, from the war in Vietnam to revolutionaries in Romania, the writings in "A Partisan Century" are a barometer of the shifts in global politics in the twentieth century.