This book integrates three decades of owl monkey research conducted since 1994 when the first and only book focused on the genus Aotus was published. Owl monkeys were one of the least understood primates then; knowledge from wild populations was only beginning to emerge and there had been some substantial research in colonies of captive individuals. The situation is very different today. Research on captive owl monkeys has continued to develop, with valuable contributions to the health and medical sciences. And there is now enough information on the behavior, ecology, conservation, and biogeography of the genus that merits a synthesis. The book synthesizes new field data on the biogeography, behavioral ecology, circadian biology, population biology and demography spanning their entire continental range from Panamá to Argentina. It includes theoretical perspectives drawn from evolutionary biology, biological anthropology, anatomy, morphology and physiology, genetics, endocrinology and conservation biology to examine a specic set of adaptations that have allowed owl monkeys to exploit the nocturnal niche while functioning in a pair-living sexually monogamous system with remarkable patterns of paternal care. The author, with 30 years of research experience with both captive and wild primates, has directed the longest project on any owl monkey species and has conducted extensive original research on their biology, adaptive radiation and behavioral ecology. His expertise and published record on both wild populations and laboratory colonies makes this book one of a kind; it presents information from both captive and wild primates and explores questions through the integration of both approaches. The volume offers some additional features that make it novel in its approach: (1) brings together a combination of senior researchers who during four decades have established captive owl monkeys as a system of study with a new generation of younger scientists who have, for the last 10-20 years, been spearheading their study in the wild, (2) presents the work of a remarkably diverse range of authors representing all countries where owl monkeys are present, as well as researchers from the U.S and Europe, and (3) offers “synthesis” chapters; in doing so, it will surely become a reference book for those specifically drawn to owl monkeys, as well as for those interested in the research topics that are covered.

IT Security Governance Innovations: Theory and Research provides extraordinary research which highlights the main contributions and characteristics of existing approaches, standards, best practices, and new trends in IT Security Governance. With theoretical and practical perspectives, the book aims to address IT Security Governance implementation in corporate organizations. This collection of works serves as a reference for CEOs and CIOs, security managers, systems specialists, computer science students, and much more.

La Vida Sacra: Contemporary Hispanic Sacramental Theology is an original, insightful approach to the sacraments from the perspective and actual practice of Latinos over the centuries. It offers a distinctive take on the actual belief and enculturation of the sacraments in the Latino experience and context. Due to the growing presence of Hispanics in this country, churches are looking for new and innovative ways to fit them into their congregations. The existence of Hispanics and, more importantly, the value of their religious experiences are being gradually accepted in theological societies. Eduardo Fernandez and James Empereur's new book fills the need for a more comprehensive and richer context for sacramental theology. As the newest book in the Celebrating Faith Series, it is ideal for theology courses, as well as directors of ministerial programs and their students who are looking to place Hispanic sacramentality in the larger framework of sacramental theology.

La Vida Sacra: Contemporary Hispanic Sacramental Theology is an original, insightful approach to the sacraments from the perspective and actual practice of Latinos over the centuries. It offers a distinctive take on the actual belief and enculturation of the sacraments in the Latino experience and context. Due to the growing presence of Hispanics in this country, churches are looking for new and innovative ways to fit them into their congregations. The existence of Hispanics and, more importantly, the value of their religious experiences are being gradually accepted in theological societies. Eduardo FernOndez and James Empereur's new book fills the need for a more comprehensive and richer context for sacramental theology. As the newest book in the Celebrating Faith Series, it is ideal for theology courses, as well as directors of ministerial programs and their students who are looking to place Hispanic sacramentality in the larger framework of sacramental theology.

Security Engineering for Cloud Computing: Approaches and Tools provides a theoretical and academic description of Cloud security issues, methods, tools and trends for developing secure software for Cloud services and applications. This book is a comprehensive collection including a wide range of existing problems and challenges that would be useful in both the academic and research world.

Polypropylene (PP) is one of the most largely used man-made polymeric materials. This synthetic stereo-regular polymer has a high tensile strength combined with a low cost, which could explain it's wide usage and application. This book covers some important advances in PP research, including its synthesis, characterizations, modifications, and applications. A thorough understanding of propylene polymerization, mainly concerning its physical and chemical features, as crystalline morphology, for instance, is useful to understand how it could influence PP mechanical properties and heat resistance. These characteristics are directly related to PP rheology and consequently the tendencies to form composites or blends. PP hybrid materials amplify the possibilities of obtaining new useful supplies, and also allow recycling or reusing wastes or low cost resources, as ashes, besides increasing its value.

Cultural Sensitive Ministry is a "process" book offering readers the possibility to create a climate of openness and positive change in their parish, school, diocesan office, business community, or other institution. It is an opportunity to bring diverse groups together in a unique way. The underlying premise of the book is that becoming aware of one's own cultural background and being able to share this awareness with others facilitates learning about their background, and therefore results in greater understanding among people. Using the model outlined in the book, along with the online handouts, some of which appear in Spanish as well, will raise awareness of one's own culture as well as that of others, generating understanding and cooperation among people. In this era of globalization and immigration debate this book is invaluable not only for ministry but for society at large. This book highlights the importance of listening and understanding each other. It is an invaluable guide for the future. Ideal for: -traditional families -nontraditional families -parish staff and committees -pastor and staff -different generations within a parish -parishioners of opposing viewpoints -faculty and staff of schools

Stereotypies in captive animals have been defined as repetitive, invariant patterns of behavior that serve no obvious goal or function. Stereotypies are commonly attributed to boredom or stress, and are typically "treated" with environmental enrichment. These enrichment items often includes food presented at times other than regular feedings. This thesis applies a "foraging loop" hypothesis to the behaviors of contrasting species of marine mammal carnivores; polar bears and walruses. Polar bears in the wild spend the majority of each day traveling to locate prey; captive polar bears spend several hours a day in locomotor stereotypies preceding a large feed. In contrast, walruses in the wild graze in beds of mollusks on the ocean floor, using their flippers, vibrissae, and mouths to locate and consume mollusks. Captive walruses spend the majority of their day circle swimming, mouthing, and sucking inedible objects in their enclosure. The results of six experiments allowed us to conclude that both species' stereotypies were attempts to forage in their captive environment, and that allowing these animals to forage in a species-typical manner effectively decreased those stereotypies.

Doing Theology as if People Mattered narrates a reflexive account of the "doing" of contextual theology at the Jesuit School of Theology (JST) of Santa Clara University. The collection explores practicing contextual theology in the classroom and beyond, in service, international immersions, interreligious dialogue, and mission. The book presents the concept of contextual theology as expressed and lived at the Jesuit School of Theology of Santa Clara University in Berkeley, California, a member school of the Graduate Theological Union. All theology is contextual (Stephen Bevans) and the Jesuit School of Theology has operated out of this paradigm for many years. Implicit in the book is the faculty's conversion to doing contextual theology in the educational context of the classroom and beyond. This collection narrates the story of contextual theology at JST: how the School came to select this theological method and how it guides the vision and mission of the School; how contextual theology shapes pedagogy and work in the classroom; how contextual theology and education flourish in ministerial praxis in the local intercultural San Francisco Bay Area, and in international contexts, as the School engages in immersions, pilgrimage, and interreligious dialogue; how JST welcomes students from many continents, and prepares students to go back to those contexts; and how JST lives out the maxim of a "faith that does justice".

La igualdad es un concepto relacional y complejo que no puede aplicarse en forma automatica pues no solo exige tratar igual a quienes se encuentren en situaciones similares, sino tambien de forma desigual a los sujetos que se hallen en condiciones desiguales. Determinar ontologicamente que es la igualdad y como se debe hacer respetar, teniendo en cuenta las grandes diferencias existentes no solo entre las distintas personas, sino en la identidad propia, es una labor dificil para el derecho. Por ello, se han disenado distintos test, desde la tradicion angloamericana y europea, que se asimilaron en una teoria eclectica por la Corte Constitucional colombiana."

La fuerte dicotomia entre escenarios urbanos y rurales parece inherente a la naturaleza del desarrollo de las sociedades y de su historia, especialmente en el caso latinoamericano, manifiesto en su fuerte concentracion espacial, tecnica, economica, institucional sobre entornos urbanos, los cuales se presentan masificados, contrastantes y contradictorios; contrapuestos, a su vez, a una gran mayoria de las areas rurales atrasadas, marginadas y desligadas de la estructura del desarrollo territorial. Las diferencias inherentes a la naturaleza de los fenomenos urbano rurales de transformacion del medio en funcion de su aprovechamiento, son divergentes en cuanto a sus medios y respecto de los objetivos productivos que pretenden alcanzar en cada caso, pero, desde una perspectiva sistemica, tienen momentos y espacios compartidos de contacto que pueden ser efimeros y/o permanentes, virtuales y/o fisicos, intangibles y/o tangibles."

Ante la deshumanizacion perpretada por el capitalismo, a traves de la colonizacion del derecho en el mundo de la vida, la accion comunicativa y la soberania popular como procedimiento, son las herramientas conceptuales que propone Jurgen Habermas para hacer del derecho parte de la solucion, sobre la base de una democracia mas informada, deliberante y participativa. Solo la educacion constitucional permite hacer efectiva la autentica soberania popular."

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Statistique, Organisation Et Institutions Militaires De L'armee Espagnole Eduardo Fernandez San Roman (marques de San Roman) Spectateur militaire, 1852 History; Europe; General; History / Europe / General; History / Military / General

"War of Shadows" is the haunting story of a failed uprising in the Peruvian Amazon--told largely by people who were there. Late in 1965, Ashaninka Indians, members of one of the Amazon's largest native tribes, joined forces with Marxist revolutionaries who had opened a guerrilla front in Ashaninka territory. They fought, and were crushed by, the overwhelming military force of the Peruvian government. Why did the Indians believe this alliance would deliver them from poverty and the depredations of colonization on their rainforest home? With rare insight and eloquence, anthropologists Brown and Fernandez write about an Amazonian people whose contacts with outsiders have repeatedly begun in hope and ended in tragedy.
The players in this dramatic confrontation included militants of the Movement of the Revolutionary Left (MIR), the U. S. Embassy, the Peruvian military, a "renegade" American settler, and the Ashaninka Indians themselves. Using press reports and archival sources as well as oral histories, the authors weave a vivid tapestry of narratives and counternarratives that challenges the official history of the guerrilla struggle. Central to the story is the Ashaninkas' persistent hope that a messiah would lead them to freedom, a belief with roots in eighteenth- and nineteenth-century jungle rebellions and religious movements.