Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

This book clarifies the advent of Liangzhu Culture and analyses the morphology, structure and internal social organization of grass-root settlements, medium-size settlements and the ancient city of Liangzhu, as well as the religious beliefs, ideology and power mechanisms represented by jade. Further, the book explains how the low-lying location and humid environment in the water-net plain area prompted the creation of man-made platforms or pillars, forming small and densely settled residential areas, and ultimately the water villages of southern China. Developments between man and nature accelerated the process of civilization, leading to the polarization of social classes and pyramid-shaped residential structures containing cities, towns and villages. Offering unique insights into the social vitality and structure of Liangzhu society, the book is one of the most important academic works on interpreting the origins of Liangzhu Civilization and investigating Chinese Civilization.

Most scholars of the Hebrew Bible/Old Testament recognize Ruth's simplicity and beauty, yet there has been little consensus in critical scholarship related to the book's origin and purpose. Opinions on the text's date range from the early monarchic period down to the Post-Exilic period, and interpreters argue over whether the narrative served to whitewash David's lineage, or if it held Ruth out as a positive example of Gentile inclusion in the Judean community. With an eclectic approach drawing on traditional exegesis, analysis of inner-biblical allusions, comparisons of legal and linguistic data, and modern refugee research, Edward Allen Jones III argues that Ruth is, indeed, best understood as a call for an inclusive attitude toward any Jew or Gentile who desired to join the Judean community in the early Post-Exilic period. Within the narrative's world, only Boaz welcomes Ruth into the Bethlehemite community, yet the text's re-use of other biblical narratives makes it clear that Ruth stands on par with Israel's great matriarchs. Though certain segments of the Judean community sought to purify their nation by expelling foreign elements in the Restoration period, Yhwh's loving-kindness in Ruth's life demonstrates his willingness to use any person to build up his people.

The media ecology of North America has long fascinated historians and literary scholars, but what does verse have to tell us about the way sound has evolved? What did it mean for modernist poets to make the mechanics of sound their business? And in what sense did their contriving ways to intervene in the culture of recording and transmission enable the articulation of a more or less 'authentic' voice than the kind earlier generations of poets had cultivated? For the writers considered in this study - Robert Frost, Wallace Stevens, Marianne Moore, and Langston Hughes - such questions were not always easy to resolve, but rather called for a kind of creative troubleshooting, a will to think laterally about the ways a lyric poem might accommodate or become entangled in the most ordinary of technological effects and processes, from telephony to radio waves, phonography to movie-going.

A collection of essays on Dylan Thomas, reading culture and his place in modernist studies Reclining quietly with a book; an ear glued to the Hi-Fi; sifting a library stack; the TV flickering; a website gone live ... Few poets have inspired such remarkable scenes and modes of interpretation as Dylan Thomas. Our means of access and response to his work have never been more eclectic, and this collection sheds new light on what it means to 'read' such a various art. In thinking beyond the parameters of life writing and lingering interpretative communities, Reading Dylan Thomas attends in detail to the problems and pleasures of deciphering Thomas in the twenty-first century, teasing out his debts and effects, tracing his influence on later artists, and suggesting ways to understand his own idiosyncratic reading practices. From short stories to memoirs, poems to broadcasts, letters to films, manuscripts to paintings, the material considered in this volume lays the ground for a new consideration of Thomas's formal versatility, and his distinctive relation to literary modernism. Key Features Evaluates the breadth of Thomas's creative practice, from short stories to memoirs, poems to broadcasts, letters to films, manuscripts to paintings Draws on recently discovered manuscripts and archival material in Britain and North America A distinctive combination of cultural history, close reading, and critical theory