Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

This book (hardcover) is part of the TREDITION CLASSICS. It contains classical literature works from over two thousand years. Most of these titles have been out of print and off the bookstore shelves for decades. The book series is intended to preserve the cultural legacy and to promote the timeless works of classical literature. Readers of a TREDITION CLASSICS book support the mission to save many of the amazing works of world literature from oblivion. With this series, tredition intends to make thousands of international literature classics available in printed format again - worldwide.

Edward Burnett Tylor (1832 1917) was an English anthropologist who is widely considered the founder of anthropology as a scientific discipline. He was the first Professor of Anthropology at the University of Oxford from 1896 to 1909, and developed a broad definition of culture which is still used by scholars. First published in 1871, this classic work explains Tylor's idea of cultural evolution in relation to anthropology, a social theory which states that human cultures invariably change over time to become more complex. Unlike his contemporaries, Tylor did not link biological evolution to cultural evolution, asserting that all human minds are the same irrespective of a society's state of evolution. His book was extremely influential in popularising the study of anthropology and establishing cultural evolution as the main theoretical framework followed by anthropologists in the nineteenth and early twentieth centuries. Volume 1 focuses on social evolution, language and myth.

Edward Burnett Tylor (1832 1917) was an English anthropologist who is widely considered the founder of anthropology as a scientific discipline. He was the first Professor of Anthropology at the University of Oxford from 1896 to 1909, and developed a broad definition of culture which is still used by scholars. First published in 1871, this classic work explains Tylor's idea of cultural evolution in relation to anthropology, a social theory which states that human cultures invariably change over time to become more complex. Unlike his contemporaries, Tylor did not link biological evolution to cultural evolution, asserting that all human minds are the same irrespective of a society's state of evolution. His book was extremely influential in popularising the study of anthropology and establishing cultural evolution as the main theoretical framework followed by anthropologists in the nineteenth and early twentieth centuries. Volume 2 contains Tylor's interpretation of animism in society.