How does university turn students into who they become? Why are student evangelicals such a significant and controversial force at so many universities? In many countries, university has become the main Rite of Passage between the child and adult worlds. University can be enjoyable and fascinating but also life-changing and traumatic. And at the exact time when a student's identity is the most challenged and uncertain, student evangelical groups are highly organised on many university campuses to offer students a powerful identity so that the world makes sense once again. For some, these groups will protect them from the university's assault on their faith. For others, they will challenge and even change who they are. Meeting Jesus at University explores universities in six countries. Drawing upon detailed fieldwork, it examines the largest student evangelical group at each university in order to understand in depth the relationship between the student evangelical group and the university which it aims to convert. Meeting Jesus at University offers an original contribution to the discussion of Rites of Passage, examining what is experienced at university and how university breaks down and remoulds young people. It explores why student evangelicals are so active, particularly at Britain and America's most prestigious and identity-challenging institutions meaning that students at these places are the most likely to find themselves meeting Jesus at university.

How does university turn students into who they become? Why are student evangelicals such a significant and controversial force at so many universities? In many countries, university has become the main Rite of Passage between the child and adult worlds. University can be enjoyable and fascinating but also life-changing and traumatic. And at the exact time when a student's identity is the most challenged and uncertain, student evangelical groups are highly organised on many university campuses to offer students a powerful identity so that the world makes sense once again. For some, these groups will protect them from the university's assault on their faith. For others, they will challenge and even change who they are. Meeting Jesus at University explores universities in six countries. Drawing upon detailed fieldwork, it examines the largest student evangelical group at each university in order to understand in depth the relationship between the student evangelical group and the university which it aims to convert. Meeting Jesus at University offers an original contribution to the discussion of Rites of Passage, examining what is experienced at university and how university breaks down and remoulds young people. It explores why student evangelicals are so active, particularly at Britain and America's most prestigious and identity-challenging institutions meaning that students at these places are the most likely to find themselves meeting Jesus at university.

Geniuses are rare and exceptional people. The majority of the great ideas, discoveries and inventions of human history, which have allowed the development of civilization itself, were the products of geniuses. A genius combines extremely high intelligence with a unworldly, intuitive personality. Geniuses will seldom fit-into normal society, they will seldom want to. And we shouldn't want them to, because it is their unusual and socially-difficult nature which drives geniuses to come up with original ideas, and solutions to otherwise unsolvable problems. But modern society has been hit by a genius famine. There are ever-fewer geniuses and, to make matters worse, modern society has become actively hostile to those few geniuses we still have. The Genius Famine explores the nature of genius, why the genius famine has happened, how the famine will lead to the decline of civilization, and what we can and should do to overcome it.

Since the 1960s, the West has moved ever-leftwards. 'Equality' and 'feelings' are central to the New Religion that rejects all traditional values. Yet beneath the institutionally dominant 'Left' stews a growing and restless 'Right'. How has this fractured situation come about? What will the future hold? In The Past is a Future Country, the authors trace it back to the Industrial Revolution. Darwinian selection massively weakened, meaning that, for the first time in history, the selfish, sick and stupid could survive and reproduce, undermining our religious, group-oriented culture. Now the West is scourged by an epidemic of narcissists, competing to signal their individuality and moral superiority. But their 'fight for equality' is really a fight for self-promotion. Reflecting this runaway individualism, Westerners increasingly don't have children, save for those who are genetically resistant to this onslaught - the staunchly conservative and religious: the eventual inheritors of the earth. But there is a dark storm brewing in the demographic data that the authors have analysed. There is a burgeoning growth in the population of exceptionally unintelligent and antisocial people that social welfare systems cannot sustain for much longer. The developed world will pass away, and the global population that depends on it will crash, in the greatest Malthusian Collapse of all time. Yet all is not lost. The authors show how a resistant class of intelligent, religious conservatives will band together to preserve enclaves of civilization that may survive most of the coming apocalypse, and from its ashes rebuild a new world: A Neo-Byzantium.

Micro Middle Ages brings together five microhistorical case studies focusing on small or seemingly inconsequential evidence that leads to broader conclusions about  medieval history and the way we do and understand history in general. Paul Dutton provides an overview of microhistorical approaches and theorizes about its use in pre-modern history. As opposed to studying history “from above� or history “from below,� Dutton shows the advantages for historians of doing history “from the inside out,� starting from some single, overlooked, but potentially knowable thing, delving deep inside, and then reattaching it to its time and place. Such an approach has one abiding advantage: its insistence on being grounded in the particularity of the evidence. The book highlights what the microhistorical is, its conceptual and practical challenges. Dutton argues that the attention to the micro has always been with us and is a constitutive, cognitive part of who we are as human beings.

Between the reigns of Charlemagne and Charles the Fat, Europe underwent a series of alarming and unsettling changes. Civil war broke out, royal authority was divided, and the brightest of men and women began to entertain nightmarish thoughts of the corruption and collapse of their world.

Amidst the ruin of their shaken and shattered assumptions, Carolingian intellectuals wrote down a series of dream texts. The Carolingian oneiric record, though dark with confusion and immoderate emotion, supplies us with a more subjective reading of this formative period of European history than the one found in standard histories. Carolingian dream-authors criticized and complained because they hoped to reform a royal society that had lost its way.

This study begins by surveying the sleep of kings and the status of royal dreams from the classical period to the ninth century. Then it runs to an examination of individual dreams and the political disruption that informs them. The reader will encounter a variety of surprising dreams: of Charlemagne's lust, demons and archangels, a sorrowful prophet, disputed property and bullying saints, magical swords and mad princes, and Charles the Fat's journey through an awesome otherworld towards an uncertain constitutional future.