In January 1832, in the most southern part of Ontario's James Bay, an elderly Cree man by the name of Quapakay was told by the spirits of the shaking tent that in order to survive the winter, he was required to "spoil" the post at Hannah Bay, a Hudson's Bay Company goose hunting station. Following the directions of the spirits, Quapakay and his sons carried out this ill-fated task, resulting in the deaths of sixteen occupants of the Hannah Bay post. Now known as the "Hannah Bay Massacre," the victims included fur trader William Corrigal, the postmaster and his wife, and seven other Indigenous people. When the Spirit Calls explores the social, cultural, and historical context in which the Hannah Bay tragedy took place, as gleaned from the Hudson Bay Company's archival records and elucidations by Cree oral traditions. The research is the culmination of over forty years of investigation by Edward J. Hedican in Indigenous communities, from the mid-1970s to the present day. In the book, Hedican aims to uncover the circumstances, behaviours, and attitudes that led to the slaughter. When the Spirit Calls sheds light on the racist attitudes held by the white settler population towards Indigenous people - attitudes that were prevalent in our colonial past and that continue to this very day.

The Irish Famine saw hapless Irish citizens starve to death and die of disease, while the population of a neighbouring country, England, lived in relative bounty and apparent disinterest. After the Famine investigates the subsequent emigration of many surviving Irish to Eastern Ontario and tells the story of how, despite hardships, the Irish in Canada managed to survive and prosper after fleeing tragedy. The author explains how the Irish adapted to their new land, and how we might account for their triumph as farmers under somewhat less than favourable environmental conditions. Examining their successful farming life in rural Ontario through their agricultural performance, changing family structures, and farming adaptations, this book is a must-read for anyone interested in the fate of the Irish after their greatest calamity.

In January 1832, in the most southern part of Ontario's James Bay, an elderly Cree man by the name of Quapakay was told by the spirits of the shaking tent that in order to survive the winter, he was required to "spoil" the post at Hannah Bay, a Hudson's Bay Company goose hunting station. Following the directions of the spirits, Quapakay and his sons carried out this ill-fated task, resulting in the deaths of sixteen occupants of the Hannah Bay post. Now known as the "Hannah Bay Massacre," the victims included fur trader William Corrigal, the postmaster and his wife, and seven other Indigenous people. When the Spirit Calls explores the social, cultural, and historical context in which the Hannah Bay tragedy took place, as gleaned from the Hudson Bay Company's archival records and elucidations by Cree oral traditions. The research is the culmination of over forty years of investigation by Edward J. Hedican in Indigenous communities, from the mid-1970s to the present day. In the book, Hedican aims to uncover the circumstances, behaviours, and attitudes that led to the slaughter. When the Spirit Calls sheds light on the racist attitudes held by the white settler population towards Indigenous people - attitudes that were prevalent in our colonial past and that continue to this very day.

Contemporary anthropology has changed drastically in the new millennium, expanding beyond the anachronistic study of "primitive" societies to confront the burning social, economic, and political challenges of the day. In the process, anthropologists often come face to face with issues that require them to take a public position-issues such as race and tolerance, health and well-being, food security, reconciliation and public justice, global terror and militarism, and digital media This comprehensive but accessible book is both an interesting read and an excellent overview of public anthropology. In-depth case studies offer an opportunity to evaluate the pros and cons of engaging with public issues, while profiles of select anthropologists ensure the book is contemporary, but rooted in the history of the discipline.

On September 6, 1995, Dudley George was shot by Ontario Provincial Police officer Kenneth Deane. He died shortly after midnight the next day. George had been participating in a protest over land claims in Ipperwash Provincial Park, which had been expropriated from the native Ojibwe after the Second World War. A confrontation erupted between members of the Stoney Point and Kettle Point Bands and officers of the OPP's Emergency Response Team, which had been instructed to use necessary force to disband the protest by Premier Mike Harris's government. George's death and the grievous mishandling of the protest led to the 2007 Ipperwash Inquiry. Edward J. Hedican's Ipperwash provides an incisive examination of protest and dissent within the context of land claims disputes and Aboriginal rights. Hedican investigates how racism and government practices have affected Aboriginal resistance to policies, especially those that have resulted in the loss of Aboriginal lands and led to persistent socio-economic problems in Native communities. He offers a number of specific solutions and policy recommendations on how Aboriginal protests can be resolved using mediation and dispute management - instead of the coercive force used in Ipperwash Park that ultimately gave this tragic story such infamy.

The Irish Famine saw hapless Irish citizens starve to death and die of disease, while the population of a neighbouring country, England, lived in relative bounty and apparent disinterest. After the Famine investigates the subsequent emigration of many surviving Irish to Eastern Ontario and tells the story of how, despite hardships, the Irish in Canada managed to survive and prosper after fleeing tragedy. The author explains how the Irish adapted to their new land, and how we might account for their triumph as farmers under somewhat less than favourable environmental conditions. Examining their successful farming life in rural Ontario through their agricultural performance, changing family structures, and farming adaptations, this book is a must-read for anyone interested in the fate of the Irish after their greatest calamity.

Anthropologists are often reluctant to present their work relating to matters of a broad social context to the wider public even though many have much to say about a range of contemporary issues. In this second edition of a classic work in the field, Edward J. Hedican takes stock of Anthroplogy's research on current indigenous affairs and offers an up-to-date assessment of Aboriginal issues in Canada from the perspective of applied Anthropology. In his central thesis, Hedican underlines Anthropology's opportunity to make a significant impact on the way Aboriginal issues are studied, perceived, and interpreted in Canada. He contends that anthropologists must quit lingering on the periphery of debates concerning land claims and race relations and become more actively committed to the public good. His study ranges over such challenging topics as advocacy roles in Aboriginal studies, the ethics of applied research, policy issues in community development, the political context of the self-government debate, and the dilemma of Aboriginal status and identity in Canada. Applied Anthropology in Canada is an impassioned call for a revitalized Anthropology - one more directly attuned to the practical problems faced by First Nations peoples. Hedican's focus on Aboriginal issues gives his work a strong contemporary relevance that bridges the gap between scholarly and public spheres.

Contemporary anthropology has changed drastically in the new millennium, expanding beyond the anachronistic study of "primitive" societies to confront the burning social, economic, and political challenges of the day. In the process, anthropologists often come face to face with issues that require them to take a public position-issues such as race and tolerance, health and well-being, food security, reconciliation and public justice, global terror and militarism, and digital media This comprehensive but accessible book is both an interesting read and an excellent overview of public anthropology. In-depth case studies offer an opportunity to evaluate the pros and cons of engaging with public issues, while profiles of select anthropologists ensure the book is contemporary, but rooted in the history of the discipline.

On September 6, 1995, Dudley George was shot by Ontario Provincial Police officer Kenneth Deane. He died shortly after midnight the next day. George had been participating in a protest over land claims in Ipperwash Provincial Park, which had been expropriated from the native Ojibwe after the Second World War. A confrontation erupted between members of the Stoney Point and Kettle Point Bands and officers of the OPP's Emergency Response Team, which had been instructed to use necessary force to disband the protest by Premier Mike Harris's government. George's death and the grievous mishandling of the protest led to the 2007 Ipperwash Inquiry.

Edward J. Hedican's Ipperwash provides an incisive examination of protest and dissent within the context of land claims disputes and Aboriginal rights. Hedican investigates how racism and government practices have affected Aboriginal resistance to policies, especially those that have resulted in the loss of Aboriginal lands and led to persistent socio-economic problems in Native communities. He offers a number of specific solutions and policy recommendations on how Aboriginal protests can be resolved using mediation and dispute management - instead of the coercive force used in Ipperwash Park that ultimately gave this tragic story such infamy.