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Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
This work presents Sapir's most comprehensive statement on the
concepts of culture, on method and theory in anthropology and other
social sciences, on personality organization, and on the
individual's place in culture and society. Extensive discussions on
the role of language and other symbolic systems in culture,
ethnographic method, and social interaction are also included.
Ethnographic and linguistic examples are drawn from Sapir's
fieldwork among native North Americans and from European and
American society as well. Edward Sapir (1884-1939), one of this
century's leading figures in American anthropology and linguistics,
planned to publish a major theoretical state - ment on culture and
psychology. He developed his ideas in a course of lectures
presented at Yale University in the 1930s, which attracted a wide
audience from many social science disciplines. Unfortunately, he
died before the book he had contracted to publish could be
realized. Like de Saussure's Cours de Linguistique Generale before
it, this work has been reconstructed from student notes, in this
case twentytwo sets, as well as from Sapir's manuscript materials.
Judith Irvine's meticulous reconstruction makes Sapir's compelling
ideas - of surprisingly contemporary resonance - available for the
first time.
Among the most influential figures in the development of modern
linguistics, the American scholar Edward Sapir (1884-1939) notably
promoted the connection between anthropology and the study of
language. His name is also associated with that of his student in
the Sapir-Whorf principle of linguistic relativity, the hypothesis
that the structure of a language affects how its speakers
conceptualise the world. In this seminal work, first published in
1921, Sapir lucidly introduces his ideas about language and
explores topics that remain fundamental to linguistics today, such
as the relationship between language and culture, the elements of
speech, grammatical processes and concepts, historical language
development, and the question of how languages influence one
another. Especially significant in the history of structural
linguistics and ethnolinguistics, this clearly written text remains
relevant and accessible to students and scholars across the social
sciences.
1921. This little book aims to give a certain perspective on the
subject of language rather than to assemble facts about it. It has
little to say of the ultimate psychological basis of speech and
gives only enough of the actual descriptive or historical facts of
particular languages to illustrate principles. Its main purpose is
to show what I conceive language to be, what is its variability in
place and time, and what are its relations to other fundamental
human interests-the problem of thought, the nature of the
historical process, race, culture, art. Contents: Language Define;
The Elements of Speech; The Sounds of Language; Form in Language;
Grammatical Processes; Form in Language; Grammatical Concepts;
Types of Linguistic Structure; Language as a Historical Product:
Drift; Language as a Historical Product: Phonetic Law; How
Languages Influence Each Other; Language, Race and Culture; and
Language and Literature.
This book is a facsimile reprint and may contain imperfections such
as marks, notations, marginalia and flawed pages.
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