The Dialectical Forge identifies dialectical disputation (jadal) as a primary formative dynamic in the evolution of pre-modern Islamic legal systems, promoting dialectic from relative obscurity to a more appropriate position at the forefront of Islamic legal studies. The author introduces and develops a dialectics-based analytical method for the study of pre-modern Islamic legal argumentation, examines parallels and divergences between Aristotelian dialectic and early juridical jadal-theory, and proposes a multi-component paradigm-the Dialectical Forge Model-to account for the power of jadal in shaping Islamic law and legal theory.In addition to overviews of current evolutionary narratives for Islamic legal theory and dialectic, and expositions on key texts, this work shines an analytical light upon the considerably sophisticated "proto-system" of juridical dialectical teaching and practice evident in Islam's second century, several generations before the first "full-system" treatises of legal and dialectical theory were composed. This proto-system is revealed from analyses of dialectical sequences in the 2nd/8th century Kitab Ikhtilaf al-'Iraqiyyin / 'Iraqiyyayn (the "subject-text") through a lens molded from 5th/11th century jadal-theory treatises (the "lens-texts"). Specific features thus uncovered inform the elaboration of a Dialectical Forge Model, whose more general components and functions are explored in closing chapters.

The Dialectical Forge identifies dialectical disputation (jadal) as a primary formative dynamic in the evolution of pre-modern Islamic legal systems, promoting dialectic from relative obscurity to a more appropriate position at the forefront of Islamic legal studies. The author introduces and develops a dialectics-based analytical method for the study of pre-modern Islamic legal argumentation, examines parallels and divergences between Aristotelian dialectic and early juridical jadal-theory, and proposes a multi-component paradigm-the Dialectical Forge Model-to account for the power of jadal in shaping Islamic law and legal theory.In addition to overviews of current evolutionary narratives for Islamic legal theory and dialectic, and expositions on key texts, this work shines an analytical light upon the considerably sophisticated "proto-system" of juridical dialectical teaching and practice evident in Islam's second century, several generations before the first "full-system" treatises of legal and dialectical theory were composed. This proto-system is revealed from analyses of dialectical sequences in the 2nd/8th century Kitab Ikhtilaf al-'Iraqiyyin / 'Iraqiyyayn (the "subject-text") through a lens molded from 5th/11th century jadal-theory treatises (the "lens-texts"). Specific features thus uncovered inform the elaboration of a Dialectical Forge Model, whose more general components and functions are explored in closing chapters.

During the century after its publication in 1742, 'Night Thoughts' was one of the most popular, widely read and influential poems in the English language. However, there have been no editions of the poem since the middle of the nineteenth century. This edition contains a critical introduction setting the poem in the context of the eighteenth-century sublime. There is a commentary which explains historical and linguistic obscurities, and a history of the poem's publication. The text is based on the first editions of the separate 'Nights', and the old spelling has been retained. The editions are collated here, and all substantive variants recorded. Dr Cornford's critical introduction discusses the conception of the poet's role; Young's attitude to the 'imagination' in the context of contemporary epistemology; eighteenth-century attitudes to death and immortality as expressed in sermons and devotional literature; and the critical reception of the poem in Britain and Europe. This discussion seeks to explain why a poem of Christian consolation, orthodox and ancient in its theology, became a seminal work in a secular cult of sepulchral melancholoy.