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The Japanese first encountered Western scientific technology around
1543, when the Portuguese drifted ashore and left them firearms.
For the next few centuries Japan's policy of national isolation
severely limited contact with the West. In the middle of the
nineteenth century, when Commodore Perry introduced the Japanese to
a few of the West's technological achievements, they realized how
vulnerable their technological ignorance made them and felt great
pressure to master Western science as quickly as possible. In The
Japanese and Western Science, Masao Watanabe succinctly examines
the intersection of Western science and Japanese culture since
Japan's opening to the West. Using case studies, including a
Japanese scientist trained in the West and foreign teachers brought
to Japan, he describes how the Japanese quickly and effectively
accepted Western science and technology. Yet Japan, eager to catch
up, sought for the fruits of science rather than its cultural and
religious roots or the processes that allowed it to flourish. The
author contends that this resulted in a lack of integration of the
new science into Japanese culture with the resulting strains in
people's lives, their education, in research, in international
affairs, and in environmental pollution. The central three chapters
focus on Darwin, how his views were introduced, what aspects were
of most interest-survival of the fittest rather than the common
origins of animals and humans-and how one Japanese biologist sought
to blend social Darwinism and Buddhist ideas. In one of the
summarizing chapters, Watanabe contrasts the Western and Japanese
conceptions of nature, and points out that the latter has tended to
make the Japanese rely on mother nature to cope with the effects of
human actions, no matter what these might be. The book is the
product of painstaking research and penetrating insight by a
Japanese scholar who has firsthand knowledge of Western science and
culture.
Papers Prepared For The Conferences On Japanese-American Relations
Held At Princeton, New Jersey, November 15-16, 1952, And Honolulu,
Hawaii, January 17-20, 1953.
Papers Prepared For The Conferences On Japanese-American Relations
Held At Princeton, New Jersey, November 15-16, 1952, And Honolulu,
Hawaii, January 17-20, 1953.
Japan, like the rest of the world, has undergone enormous changes
in the last few years. The impact of the end of the Cold War has
combined with a worldwide recession to create a fluid situation in
which long-held assumptions about politics and policies no longer
hold. A classic, short history of Japan, this book has been brought
up-to-date by Marius Jansen, now our most distinguished interpreter
of Japanese history. Jansen gives a lucid account and analysis of
the events that have rocked Japan since 1990, taking the story
through the election of Murayama as prime minister. About the
previous edition: With the two-thousand-year history of the
Japanese experience as his foundation, Edwin O. Reischauer brings
us an incomparable description of Japan today in all its complexity
and uniqueness, both material and spiritual. His description and
analysis present us with the paradox that is present-day Japan:
thoroughly international, depending for its livelihood almost
entirely on foreign trade, its products coveted everywhere-yet not
entirely liked or trusted, still feared for its past military
adventurism and for its current economic aggressiveness. Reischauer
begins with the rich heritage of the island nation, identifying
incidents and trends that have significantly affected Japan's
modern development. Much of the geographic and historical material
on Japan's earlier years is drawn from his renowned study The
Japanese, but the present book deepens and broadens that earlier
interpretation: our knowledge of Japan has increased enormously in
the intervening decade and our attitudes have become more
ambivalent, while Japan too has changed, often not so subtly.
Moving to contemporary Japanese society, Reischauer explores both
the constants in Japanese life and the aspects that are rapidly
changing. In the section on government and politics he gives pithy
descriptions of the formal workings of the various organs of
government and the decision-making process, as well as the most
contentious issues in Japanese life-pollution, nuclear power,
organized labor-and the elusive matter of political style. In what
will become classic statements on business management and
organization, Reischauer sketches the early background of trade and
commerce in Japan, contrasts the struggling prewar economy with
today's assertive manufacturing, and brilliantly characterizes the
remarkable postwar economic miracle of Japanese heavy industry,
consumer product development, and money management. In a final
section, "Japan and the World," he attempts to explain to skeptical
Westerners that country's growing and painful dilemma between
neutrality and alignment, between trade imbalance and "fair"
practices, and the ever-vexing issue of that embodiment of Japanese
specialness, a unique and difficult language that affects personal
and national behavior.
Robert V. Daniels' book "Russia: The Roots of Confrontation,"
first published in 1985, examines the historical contrasts between
East and West and elucidates the Russian enigma. The book springs
from the thesis that Russia's national character and its
international relations can be understood only in light of the
traumas and triumphs, privation and privileges that the country
weathered in its unique past under the tsars and the Soviets. The
author lays to rest the mistaken American view that Soviet behavior
was simply the application of Marxist revolutionary ideology. The
character of the Soviet system as it evolved after the Revolution
is shown to be a synthesis of revolutionary rhetoric, dictatorial
pragmatism, and traditional Russian kinds of behavior. Daniels
points out that no part of the world is more alien to Americans
than Russia, and he evokes parallels and contrasts with the
American experience to clarify the driving forces behind this
ill-understood superpower.
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