Now in a new format with a more current and topical focus on a country level. While the strength of the Yearbook has always been the comprehensive geographical remit, starting with volume 7 the reports primarily concentrate on more specific and topical information. The most current research available on public debates, transnational links, legal or political changes that have affected the Muslim population, and activities and initiatives of Muslim organizations from surveyed countries are available throughout the Yearbook. At the end of each country report, an annual overview of statistical and demographic data is presented in an appendix. By using a table format, up-to-date information is quickly accessible for each country. To see how these changes affect the articles, please read this sample chapter about Austria. The Yearbook of Muslims in Europe is an essential resource for analysis of Europe's dynamic Muslim populations. Featuring up-to-date research from forty-six European countries, the reports provide cumulative knowledge of on-going trends and developments around Muslims in different European countries. In addition to offering a relevant framework for original research, the Yearbook of Muslims in Europe provides an invaluable source of reference for government and NGO officials, journalists, policy-makers, and related research institutions.

In Exploring the Multitude of Muslims in Europe a number of friends and colleagues of Jorgen S. Nielsen have joined together to celebrate his life and work by reflecting his more than forty years of scholarly contributions to the study of Islam and Muslims in Europe. The fourteen articles move through conceptualisations, productions and explorations of the multitudes of Muslims in Europe, and the authors draw on Jorgen S. Nielsen's own work on the history and challenges of the Muslim community in Europe, critical thinking, ethnicities and theologies of Muslims in Europe, Muslim minorities, Muslim-Christian relations, and on Islamic legal challenges in Europe. Contributors are: Samim Akgoenul, Ahmet Alibasic, Naveed Baig, Safet Bektovic, Mohammed Hashas, Thomas Hoffmann, Hans Raun Iversen, Goeran Larsson, Werner Menski, Egdunas Racius, Lissi Rasmussen, Mathias Rohe, Emil B. H. Saggau, Jakob Skovgaard-Petersen, Thijl Sunier, and Niels Valdemar Vinding.

In Islam in Post-communist Eastern Europe: Between Churchification and Securitization Egdunas Racius reveals how not only the governance of religions but also practical politics in post-communist Eastern Europe are permeated by the strategies of churchification and securitization of Islam. Though most Muslims and the majority of researchers of Islam hold to the view that there may not be church in Islam, material evidence suggests that the representative Muslim religious organizations in many Eastern European countries have been effectively turned into ecclesiastical-bureaucratic institutions akin to nothing less than 'national Muslim Churches'. As such, these 'national Muslim Churches' themselves take an active part in securitization, advanced by both non-Muslim political and social actors, of certain forms of Islamic religiosity.

This book discusses the evolution of state governance of Islam and the nature and forms of local Muslims' rediscovery of their 'Muslimness' across post-communist Eurasia. It examines the effects on the Islamic scene of the political and ideological divergence of Central and South-Eastern Europe from Russia and most of the Caucasus and Central Asia. Of particular interest are the implications of the proliferation of new, 'global' interpretations of Islam and their relationship with existing 'traditional' Islamic beliefs and practices. The contributions in this book address these issues through an interdisciplinary prism combining history, religious studies/theology, social anthropology, sociology, ethnology and political science. They analyse the greater public presence of Islam in constitutionally secular contexts and offer a critique of the domestication and accommodation of Islam in Europe, comparing these to what has happened in the international Eurasian space. The discussion is informed by the works of such thinkers as Talal Asad, Bryan Turner, Veit Bader, Marcel Maussen and Bassam Tibi, and utilises primary and secondary sources and ethnographic observation. Looking at how collectivities and individuals are defining what it means to be Muslim in a globalised Islamic context, this book will be of great interest to scholars of Religious Studies, Islamic Studies, Political Science, Sociology and Anthropology.

Introduces the centuries-old history of Muslim communities in Eastern EuropeThe history and contemporary situation of Muslim communities in Eastern Europe are explored here from three angles. First, survival, telling of the resilience of these Muslim communities in the face of often restrictive state policies and hostile social environments, especially during the Communist period. Next, their subsequent revival in the aftermath of the Cold War, and last, transformation, looking at the profound changes currently taking place in the demographic composition of the communities and in the forms of Islam practiced by them. The reader is shown a picture of the general trends common to the Muslim communities of Eastern Europe, and the special characteristics of clusters of states, such as the Baltics, the Balkans, the Visegrad states, and the European states of the Commonwealth of Independent States (CIS).Key FeaturesPlaces Muslim communities of Eastern Europe within their historical and pan-European context, establishing them as belonging in and to EuropeProvides an overview of the history and current trends in Muslim communities in 21 post-Communist Eastern European countriesAnalyses the situation of Muslim communities in Eastern Europe on a country-cluster basis (North-Eastern Europe: Russia, Ukraine, Lithuania, Latvia, Estonia, Belarus, Moldova; the successor states of Yugoslavia: Bosnia and Herzegovina, Montenegro, Serbia, Kosovo, Macedonia, Slovenia, Croatia; South-Eastern Europe: Albania, Bulgaria, Romania; Central Europe: Poland, Hungary, the Czech Republic, Slovakia)Provides an overview of the emerging trends in conversion to Islam among Eastern Europeans

Introduces the centuries-old history of Muslim communities in Eastern EuropeThe history and contemporary situation of Muslim communities in Eastern Europe are explored here from three angles. First, survival, telling of the resilience of these Muslim communities in the face of often restrictive state policies and hostile social environments, especially during the Communist period. Next, their subsequent revival in the aftermath of the Cold War, and last, transformation, looking at the profound changes currently taking place in the demographic composition of the communities and in the forms of Islam practiced by them. The reader is shown a picture of the general trends common to the Muslim communities of Eastern Europe, and the special characteristics of clusters of states, such as the Baltics, the Balkans, the Visegrad states, and the European states of the Commonwealth of Independent States (CIS).Key FeaturesPlaces Muslim communities of Eastern Europe within their historical and pan-European context, establishing them as belonging in and to EuropeProvides an overview of the history and current trends in Muslim communities in 21 post-Communist Eastern European countriesAnalyses the situation of Muslim communities in Eastern Europe on a country-cluster basis (North-Eastern Europe: Russia, Ukraine, Lithuania, Latvia, Estonia, Belarus, Moldova; the successor states of Yugoslavia: Bosnia and Herzegovina, Montenegro, Serbia, Kosovo, Macedonia, Slovenia, Croatia; South-Eastern Europe: Albania, Bulgaria, Romania; Central Europe: Poland, Hungary, the Czech Republic, Slovakia)Provides an overview of the emerging trends in conversion to Islam among Eastern Europeans

The "Yearbook of Muslims in Europe" provides an up-to-date account of the situation of Muslims in Europe. Covering 46 countries of Europe in its broader sense, the "Yearbook" presents a country-by-country summary of essential data with basic statistics and evaluations of their reliability, surveys of legal status and arrangements, organisations, etc. Data have been brought up to date from the previous volume. From 2012 onwards, the "Yearbook of Muslims in Europe" will continue as two separate publications. The "Yearbook" will remain the annual reference work for country surveys on Muslims in Europe. The former article and review section of the "Yearbook" are now published as the new "Journal of Muslims in Europe." The "Yearbook of Muslims in Europe" remains an important source of reference for government and NGO officials, journalists, and policy makers as well as scholars.