All religions undergo continuous change, but minority religions tend to be less anchored in their ways than mainstream, traditional religions. This volume examines radical transformations undergone by a variety of minority religions, including the Children of God/ Family International; Gnosticism; Jediism; various manifestations of Paganism; LGBT Muslim groups; the Plymouth Brethren; Santa Muerte; and Satanism. As with other books in the Routledge/Inform series, the contributors approach the subject from a wide range of perspectives: professional scholars include legal experts and sociologists specialising in new religious movements, but there are also chapters from those who have experienced a personal involvement. The volume is divided into four thematic parts that focus on different impetuses for radical change: interactions with society, technology and institutions, efforts at legitimation, and new revelations. This book will be a useful source of information for social scientists, historians, theologians and other scholars with an interest in social change, minority religions and ‘cults’. It will also be of interest to a wider readership including lawyers, journalists, theologians and members of the general public.

Much has been written about the law as it affects new and minority religions, but relatively little has been written about how such religions react to the law. This book presents a wide variety of responses by minority religions to the legal environments within which they find themselves. An international panel of experts offer examples from North America, Europe and Asia demonstrating how religions with relatively little status may resort to violence or passive acceptance of the law; how they may change their beliefs or practices in order to be in compliance with the law; or how they may resort to the law itself in order to change their legal standing, sometimes by forging alliances with those with more power or authority to achieve their goals. The volume concludes by applying theoretical insights from sociological studies of law, religion and social movements to the variety of responses. The first systematic collection focussing on how minority religions respond to efforts at social control by various governmental agents, this book provides a vital reference for scholars of religion and the law, new religious movements, minority religions and the sociology of religion.

New Religious Movements tend to start their lives with a number of unequivocal statements, not only of a theological nature but also about the world and appropriate behaviours for the believer. Yet these apparently inalienable Truths and their interpretations frequently become revised, 'adjusted' or selectively adopted by different believers. This book explores different ways in which, as NRMs develop, stagnate, fade away, or abruptly cease to exist, certain orthodoxies and practices have, for one reason or another, been dropped or radically altered. Sometimes such changes are adapted by only a section of the movement, resulting in schism. Of particular concern are processes that might lead to violent and/or anti-social behaviour. As part of the Ashgate/Inform series, and in the spirit of the Inform Seminars, this book approaches its topic from a wide range of perspectives. Contributors include academics, current and former members of NRMs, and members of 'cult-watching' movements. All the contributions are of a scholarly rather than a polemic nature, and brought together by Eileen Barker, the founder of Inform.

New Religious Movements tend to start their lives with a number of unequivocal statements, not only of a theological nature but also about the world and appropriate behaviours for the believer. Yet these apparently inalienable Truths and their interpretations frequently become revised, 'adjusted' or selectively adopted by different believers. This book explores different ways in which, as NRMs develop, stagnate, fade away, or abruptly cease to exist, certain orthodoxies and practices have, for one reason or another, been dropped or radically altered. Sometimes such changes are adapted by only a section of the movement, resulting in schism. Of particular concern are processes that might lead to violent and/or anti-social behaviour. As part of the Ashgate/Inform series, and in the spirit of the Inform Seminars, this book approaches its topic from a wide range of perspectives. Contributors include academics, current and former members of NRMs, and members of 'cult-watching' movements. All the contributions are of a scholarly rather than a polemic nature, and brought together by Eileen Barker, the founder of Inform.

Much has been written about the law as it affects new and minority religions, but relatively little has been written about how such religions react to the law. This book presents a wide variety of responses by minority religions to the legal environments within which they find themselves. An international panel of experts offer examples from North America, Europe and Asia demonstrating how religions with relatively little status may resort to violence or passive acceptance of the law; how they may change their beliefs or practices in order to be in compliance with the law; or how they may resort to the law itself in order to change their legal standing, sometimes by forging alliances with those with more power or authority to achieve their goals. The volume concludes by applying theoretical insights from sociological studies of law, religion and social movements to the variety of responses. The first systematic collection focussing on how minority religions respond to efforts at social control by various governmental agents, this book provides a vital reference for scholars of religion and the law, new religious movements, minority religions and the sociology of religion.

The London School of Economics and Political Science has embraced the full range of the social sciences and its related disciplines. Contributors to this book were invited to write on the subject of freedom. The volume is an exemplary reflection of the variety, the individuality, the different interests, and the range of assumptions found in the scholars of the LSE. The authors come from varied backgrounds - linguistics, mathematics, computer science, sociology, geography, economics, industrial relations, anthropology, political science. They provide a stimulating array of viewpoints on the universally discussed issue of freedom

James A. Beckford's work is internationally acclaimed not only in the sociology of religion, but also in other fields of the social sciences. Beckford has long been arguing that the barriers that have grown up between the different sub-disciplines should be broken down, with those specialising in religion becoming more cognisant of new theoretical developments, and sociologists in general becoming more aware of the significance of developments in the religious scene. This book is a collection of essays written in Beckford's honour, drawing on a number of religious themes that have been central to Beckford's interests, whilst also offering a significant contribution to our understanding of the wider society. A central theme is modernity (and its relation to the post-modern), and how religion affects and is affected by the dynamics of contemporary society, with the primary focus of many of the chapters being a concern with how society copes with the minority religions that have become visible with the globalising tendencies of contemporary society. The contributors, who come from America, Asia and various parts of Europe, are all internationally renowned scholars. Beckford's most important publications are listed in an Appendix and the volume opens with a short account of his contribution to sociology by Eileen Barker (the editor) and James T. Richardson.

All religions undergo continuous change, but minority religions tend to be less anchored in their ways than mainstream, traditional religions. This volume examines radical transformations undergone by a variety of minority religions, including the Children of God/ Family International; Gnosticism; Jediism; various manifestations of Paganism; LGBT Muslim groups; the Plymouth Brethren; Santa Muerte; and Satanism. As with other books in the Routledge/Inform series, the contributors approach the subject from a wide range of perspectives: professional scholars include legal experts and sociologists specialising in new religious movements, but there are also chapters from those who have experienced a personal involvement. The volume is divided into four thematic parts that focus on different impetuses for radical change: interactions with society, technology and institutions, efforts at legitimation, and new revelations. This book will be a useful source of information for social scientists, historians, theologians and other scholars with an interest in social change, minority religions and 'cults'. It will also be of interest to a wider readership including lawyers, journalists, theologians and members of the general public.

This book provides evidence that the emergence of Asian new religious movements (NRMs) was predominantly the result of anti-colonial ideology from local religious groups or individuals. The contributors argue that when traditional religions were powerless to maintain their cultural heritage, the leadership of NRMs adduced alternative principles, and the new teachings of each NRM attracted the local people enough for them to change their beliefs. The contributors argue that, as a whole, the Asian new religious movements overall were very ardent and progressive in transmitting their new ideologies. The varied viewpoints in this volume attest to the consistent development of Asian NRMs from domestic and international dimensions by replacing old, traditional religions.

This book provides evidence that the emergence of Asian new religious movements (NRMs) was predominantly the result of anti-colonial ideology from local religious groups or individuals. The contributors argue that when traditional religions were powerless to maintain their cultural heritage, the leadership of NRMs adduced alternative principles, and the new teachings of each NRM attracted the local people enough for them to change their beliefs. The contributors argue that, as a whole, the Asian new religious movements overall were very ardent and progressive in transmitting their new ideologies. The varied viewpoints in this volume attest to the consistent development of Asian NRMs from domestic and international dimensions by replacing old, traditional religions.