Scholarship in the history of modern philosophy has changed dramatically in the last hundred years. Early in the twentieth century, philosophers such as Bertrand Russell and others regularly wrote on historical topics and figures, albeit from the perspective of their own contemporary concerns. But gradually, interest in the historical Descartes, Kant, and other figures fell off as more analytical approaches came to dominate. This lasted until the late 1960's, which saw a profound renaissance in historical scholarship. Philosophers rediscovered the vitality of seventeenth- and eighteenth-century philosophy, using both analytical approaches--which look at historical problems through a contemporary conceptual lens--and historical approaches, which reconstruct the views of philosophers from within their conceptual framework.
There is now a vital, international community engaged in this scholarship. This volume showcases the best work now being written on a wide range of issues in early modern philosophy--a period in which numerous philosophical problems that continue to engage us today were first identified by Locke, Berkeley, Kant, Spinoza, Leibniz, and Descartes. Collectively the articles exemplify the diversity of methodological perspectives currently being employed by some of the most distinguished, internationally recognized experts in the field.

Margaret Cavendish's Observations upon Experimental Philosophy holds a unique position in early modern philosophy. Cavendish rejects the picture of nature as a grand machine that was propounded by Hobbes and Descartes; she also rejects the alternative views of nature that make reference to immaterial spirits. Instead she develops an original system of organicist materialism, and draws on the doctrines of ancient Stoicism to attack the tenets of seventeenth-century mechanical philosophy. Her treatise is a document of major importance in the history of women's contributions to philosophy and science.

Margaret Cavendish's Observations upon Experimental Philosophy holds a unique position in early modern philosophy. Cavendish rejects the picture of nature as a grand machine that was propounded by Hobbes and Descartes; she also rejects the alternative views of nature that make reference to immaterial spirits. Instead she develops an original system of organicist materialism, and draws on the doctrines of ancient Stoicism to attack the tenets of seventeenth-century mechanical philosophy. Her treatise is a document of major importance in the history of women's contributions to philosophy and science.

Over the course of the past twenty-five years, feminist theory has had a forceful impact upon the history of Western philosophy. The present collection of essays has as its primary aim to evaluate past women's published philosophical work, and to introduce readers to newly recovered female figures; the collection will also make contributions to the history of the philosophy of gender, and to the history of feminist social and political philosophy, insofar as the collection will discuss women's views on these issues. The volume contains contributions by an international group of leading historians of philosophy and political thought, whose scholarship represents some of the very best work being done in North and Central America, Canada, Europe and Australia.