This edited volume focuses on charting the rise of neo-abolitionism and offering a critique of the idea, its logics and consequences. A model of state policy which aims to abolish prostitution through legislation, Neo-abolitionism criminalises the buyer of sex but not the seller. It is currently law in Sweden and other Nordic states and dominates the framing of policy debates in many other Western liberal contexts. Pressure for adoption of this policy has come from radical feminists who understand prostitution and sex trafficking as a form of violence against women. This volume argues that this convergence between radical feminism and state's interests arises from the emergence of, on the one hand, 'governance feminism' which seeks to have its ideals implemented through 'top-down sovereigntist means', and on the other hand, state's interests in legitimising stricter border controls and law enforcement responses in relation to transnational organised criminality, 'illegal' migration, and security. Based around a series of country case studies each chapter will explore the politics surrounding the emergence of neo-abolitionism and its trajectory through those polities, whether the paradigm has been adopted, rejected or is still under debate. The volume will be of great interest to students and scholars of Social and Public Policy, Gender and Women's Studies, Politics and International Relations and Critical Legal Studies/Criminology.

This edited volume focuses on charting the rise of neo-abolitionism and offering a critique of the idea, its logics and consequences. A model of state policy which aims to abolish prostitution through legislation, Neo-abolitionism criminalises the buyer of sex but not the seller. It is currently law in Sweden and other Nordic states and dominates the framing of policy debates in many other Western liberal contexts. Pressure for adoption of this policy has come from radical feminists who understand prostitution and sex trafficking as a form of violence against women. This volume argues that this convergence between radical feminism and state's interests arises from the emergence of, on the one hand, 'governance feminism' which seeks to have its ideals implemented through 'top-down sovereigntist means', and on the other hand, state's interests in legitimising stricter border controls and law enforcement responses in relation to transnational organised criminality, 'illegal' migration, and security. Based around a series of country case studies each chapter will explore the politics surrounding the emergence of neo-abolitionism and its trajectory through those polities, whether the paradigm has been adopted, rejected or is still under debate. The volume will be of great interest to students and scholars of Social and Public Policy, Gender and Women's Studies, Politics and International Relations and Critical Legal Studies/Criminology.

This book argues that we have got it wrong in the West with our belief in a 'self' that is autonomous and separate from others, exemplified by the entrepreneurial self: always on, always positive and always self-improving. This is the neoliberal self, a particular creature of late capitalism. However, as argued here, this view is harmful to us. It is the source of much of our suffering. Proposing as an antidote a Zen Buddhist account of the self, the book points to the possibility of true human liberation and a kinder world for all. In Zen, the self is not separate from others and our individual and collective suffering is intimately bound together. The author, a social scientist and long-standing Zen practitioner, draws on both personal experience and scholarly insight to make her case. No prior knowledge of Buddhism or of neoliberal thought is required of the reader - just a willingness to let go of some preconceived ideas and a curiosity about a different way of being.