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Intelligentsia assumes the right to speak in the name of the entire
nation and to extrapolate its own tastes, values and choices to it.
Therefore, intelligentsia s voices have been in many ways decisive
in the discussions about Ukrainian national identity, which gained
momentum in the post-Soviet Ukrainian society. The historical and
cultural cityscape of L viv is an especially apt site for
investigation of the nexus intelligentsia-nation not only in the
Ukrainian, but in the East-Central European context. This
borderline city, while not being a remarkable industrial,
administrative or political centre, has acquired the reputation of
a site of unique cultural production and a principal center of the
Ukrainian nationalist movement throughout the twentieth century.
Here the popular conceptions of intelligentsia have been elaborated
at the intersection of various cultural, historical and political
traditions. This study addresses Ukrainian-speaking intelligentsia
and intellectuals in L viv both as a discursive phenomenon and as
the social category of cultural producers who in the new
circumstances both articulate the nation and are articulated by
it."
This volume offers a multidisciplinary approach to shaping and
imposition of "formulas for betrayal" as a result of changing
memory politics in post-war Europe. The contributors, who
specialize in history, sociology, anthropology, memory studies,
media studies and cultural studies, discuss the exertion of
political control over memory (including the selection, imposition,
silencing or ideological "twisting" of facts), the usage of
"formulas for betrayal" in various cultural-political contexts, and
the discursive framing of the betraying subject for the purpose of
legitimizing various memory regimes and ideologies.
This volume offers a multidisciplinary approach to shaping and
imposition of "formulas for betrayal" as a result of changing
memory politics in post-war Europe. The contributors, who
specialize in history, sociology, anthropology, memory studies,
media studies and cultural studies, discuss the exertion of
political control over memory (including the selection, imposition,
silencing or ideological "twisting" of facts), the usage of
"formulas for betrayal" in various cultural-political contexts, and
the discursive framing of the betraying subject for the purpose of
legitimizing various memory regimes and ideologies.
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