This book is a mosaic or quilt of folk art around the world, from polychrome clay figures made in Izucar de Matamoros, Puebla (Mexico) to the baskets Maori women create in New Zealand, from Japanese lacquer work and decorated paddles to black dolls in Rio de Janeiro, Brazil. The creative impulse found in three continents, four countries, and four geographical regions are juxtaposed to make up a harmonious whole. The book carries out a detailed dissection of a variety of ethnic, racialized, and gender representations in their contemporary forms.

Mexico is home to some of the world's most extraordinary folk art, and the majority of its highly acclaimed pieces were created by women. Looking closely at eight types of Mexican folk art, including votive paintings, embroidered exvotos, cardboard Judas dolls, reproductions of Frida Kahlo's paintings made of clay, and clay figures from Cumicho called "alebrijes," this beautifully illustrated volume is one of the first to trace the role and effects of gender on both the objects of Mexican folk art and the knowledge and life experiences that lie behind them.

This book is a mosaic or quilt of folk art around the world, from polychrome clay figures made in Izucar de Matamoros, Puebla (Mexico) to the baskets Maori women create in New Zealand, from Japanese lacquer work and decorated paddles to black dolls in Rio de Janeiro, Brazil. The creative impulse found in three continents, four countries, and four geographical regions are juxtaposed to make up a harmonious whole. The book carries out a detailed dissection of a variety of ethnic, racialized, and gender representations in their contemporary forms.

This volume initiates a gender-based framework for analyzing the folk art of Latin America and the Caribbean. Defined here broadly as the "art of the people" and as having a primarily decorative, rather than utilitarian, purpose, folk art is not solely the province of women, but folk art by women in Latin America has received little sustained attention. Crafting Gender begins to redress this gap in scholarship. From a feminist perspective, the contributors examine not only twentieth-century and contemporary art by women, but also its production, distribution, and consumption. Exploring the roles of women as artists and consumers in specific cultural contexts, they look at a range of artistic forms across Latin America, including Panamanian molas (blouses), Andean weavings, Mexican ceramics, and Mayan hipiles (dresses).Art historians, anthropologists, and sociologists from Latin America, the Caribbean, and the United States discuss artwork from Mexico, Argentina, Chile, Colombia, Ecuador, Panama, Suriname, and Puerto Rico, and many of their essays focus on indigenous artists. They highlight the complex webs of social relations from which folk art emerges. For instance, while several pieces describe the similar creative and technical processes of indigenous pottery-making communities of the Amazon and of mestiza potters in Mexico and Colombia, they also reveal the widely varying functions of the ceramics and meanings of the iconography. Integrating the social, historical, political, geographical, and economic factors that shape folk art in Latin America and the Caribbean, Crafting Gender sheds much-needed light on a rich body of art and the women who create it. Contributors Eli Bartra Ronald J. Duncan Dolores Juliano Betty LaDuke Lourdes Rejón Patrón Sally Price María de Jesús Rodríguez-Shadow Mari Lyn Salvador Norma Valle Dorothea Scott Whitten

Nude and Naked Women in the Arts: Mexico and Beyond is a study of female nudity as represented by men and women in Mexico and other parts of the world through analysis of both the high arts and folk arts. Eli Bartra explores the diverse forms of artistic expression and their link to the social construction of female gender. This approach is crucial to understanding how forms of discrimination are created and recreated - sometimes in very apparent ways and other times more subtly - and how they contribute to the perpetuation of gender hierarchies. Eli Bartra examines the assertion of gender differences in artistic creation and the sexist (and at times misogynistic) imagery of nude women as represented by men.